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When you read article, it is important to note the before state and after state. There a lot of things that happen in between. First, you need to understand th
by unfocused 7y ago
When you read article, it is important to note the before state and after state. There a lot of things that happen in between.
First, you need to understand that this culture existed well before colonization, and it existed in peace. Secondly, the culture's history and knowledge, specifically on how to survive in such a harsh environment, was oral as the Inuit did not pass things on by reading and writing. This is a key point.
It's not that it's impossible to survive in the Arctic, it's that that are many requirements, and these requirements were passed on generation after generation. Much like an Astronaut has to pass tests to ensure that they can survive the remoteness of space, the same can be said here.
What happened next is that the people, who were the 'books' of knowledge were taken away, put in schools, killed, imprisoned, etc. The requirements to be able to live in this environment were no longer being met because the people responsible for the oral transmission of the requirements and knowledge, were no longer capable of doing so. The fragile ecosystem of the Inuit and the remote environment was disrupted.
I don't think people are getting the idea that their oral traditions were essentially what we would call religion. When religion was put forth a long, long time ago, it was there to shepard our civilization by providing requirements so that people can survive, and to enable them to deal with trauma, for example death, anger, etc.
If you were to rip out religion from a population thousands of years ago, burn all their books, and make them forget it, they probably would descent into chaos. This what happened here. The Inuit had their oral traditions, i.e. akin to religion in this example, removed, and the memory or books, disappeared as the information was in the people, and not in a book.
The alcoholism, violence, etc. are symptoms of our current society applied onto theirs. This problem will span generations, and the situation will only improve once they are able to get back their oral traditions, their religion, their way of structuring their life in order to survive in the remote location. Of course, this is more complicated than that because we've now injected our modern way of life into the mix. I don't know what the outcome will be, but I do think once they are able to find their oral traditions, and to remember the stories from the old, they will be better than they are now.
Just my 2 cents.
- firefoxd 7y agoThis is a pretty good insight. I think it's the same issue affecting many other groups.
- unfocused 7y agoIn bizarre twist, although I am in the IT world, I've had the good fortune to listen to some knowledgeable people that know far more than me about this. In addition, I think I knew and have worked with Bonnie who is mentioned in the article. Iqaluit/Nunavut is a small place, so even by first name, I think I'm kind of sure who it is. If she is who she is, then she knows a lot about this topic and I would trust her words.
- Guthur 7y agoI'm not sure there is really a viable route back. A lot of the traditions and ecosystem that worked before may not be there. I believe it's more that just the oral tradition. The small insular nature of the communities is also lost and I don't believe the traditional approach would scale to the large urban centres they find themselves in.
- ghostbrainalpha 7y agoUnlike knowledge stored in books, oral traditions and knowledge can't be "got back to". Once the line is broken, it is gone.
- unfocused 7y agoYes and No. I think they can never go back to how it was. But having memories and remembering the old ways is a start. A point of departure if you will. From this point of departure, I think this where we will see how they will evolve their ways. Much like how after a tragedy, people talk about it to get over it, the next talk has to be about what happened to them, so that they can move forward. This, along with remember the ways of the old, can give them roots, and a feeling of belonging, a feeling of who they were, and a feeling that traditions can evolve and continue on.