3 ms·
I might not get the point you're making but isn't that conflating religious membership in general with going into a monestary too much, the latter usually being
by tastroder 7y ago
I might not get the point you're making but isn't that conflating religious membership in general with going into a monestary too much, the latter usually being bound by celibacy in catholicism?
Projections in pop-culture religious affiliation seem to make the argument of a christian fundamental majority kind of doubtful, even in the long run, there's still plenty of people in the church. Even though I'd guess a large part of those only visit church on christmas and maybe easter. Source:
https://de.statista.com/statistik/daten/studie/701006/umfrage/verteilung-der-bevoelkerung-in-deutschland-nach-religionszugehoerigkeit/ https://de.statista.com/statistik/daten/studie/701006/umfrag...
- skissane 7y ago> I might not get the point you're making but isn't that conflating religious membership in general with going into a monestary too much, the latter usually being bound by celibacy in catholicism? There is a connection: people who have five, six, seven kids, tend to be less upset when one or two of those children chooses a celibate lifestyle (like a monastery), than parents with only one or two children tend to be. In the later case, there can be a great reduction in the odds of having grandchildren (and their number); the reduction in the former case is more modest. Also, traditionalist Catholics tend to value celibacy, whereas Catholics at the more secular/progressive end tend to view it as a relic of a bygone age. So if Catholicism became majority traditional, the attitude of the "average" Catholic towards celibate religious orders may become much more positive, and their membership might experience a rebound.