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> I think people who accept high-profile positions don't have a moral right to retain those positions. I'm not really sure what this even means. Everyone has s
by darawk 7y ago
> I think people who accept high-profile positions don't have a moral right to retain those positions.
I'm not really sure what this even means. Everyone has some moral right to the position they're in. The question is how much.
> He had to know this was going to happen; the last few weeks of drama have come entirely at the Lab's expense, seemingly as a long-shot gamble that Ito might weather the storm.
This is sort of the crux of my point, though. Your original argument which you seem to be backing off of is that controversy alone is a distraction, and therefore he ought to step down because he caused controversy. And the fact that he caused controversy is certainly unequivocal.
What is equivocal is whether or not he did something wrong. And that is the true issue on which the rectitude of his resignation turns. It seems to me that he probably believed he didn't do anything wrong, and as such had a moral right to retain his position because he believed he did nothing wrong. Not that anyone in a position of power should resign as soon as they cause a stir.
- tptacek 7y agoI think two things: * Ito's position at MIT was so compromised that, for the good of the organization, he needed to quit. He had an obligation to do so; MIT didn't owe him his role, but rather he had joined to serve MIT. He was doing so no longer. * One reason he was so compromised, in my estimation of the available information, is that he repeatedly did something egregiously wrong. Once again: I've never even heard of a boss anywhere else in technology putting their employees in a position where they felt they may have had to intervene --- at the workplace --- to thwart sex trafficking by an invited VIP guest. The former argument I think is clear and defensible even if you harbor doubts about how bad Ito's actions were.
- darawk 7y ago> * Ito's position at MIT was so compromised that, for the good of the organization, he needed to quit. He had an obligation to do so; MIT didn't owe him his role, but rather he had joined to serve MIT. He was doing so no longer. Of course MIT has the right to fire him. I don't really understand what you're trying to argue. The question is whether they should have fired him, which in my view is entirely determined by the badness of his actions. I really cannot see you pursuing this line of argument with the moral tables turned. If the CFO of Chik-fil-a got forced out because it turned out they were supporters of gay marriage and Chikfila's customers didn't like that, would you be making the same point? That that CFO had no moral right to their position? > * One reason he was so compromised, in my estimation of the available information, is that he repeatedly did something egregiously wrong. Once again: I've never even heard of a boss anywhere else in technology putting their employees in a position where they felt they may have had to intervene --- at the workplace --- to thwart sex trafficking by an invited VIP guest. I think that's a very unfair framing of the issue. He invited Epstein over. Epstein brought his 'assistants'. It's still a question mark whether they were even prostitutes, let alone prostitutes operating in any sort of non-consensual capacity. What we have here is simply that someone at MIT speculated whether they were being trafficked. There is no evidence at all that their presence was anything other than consensual.
- jakelazaroff 7y ago> I think that's a very unfair framing of the issue. He invited Epstein over. Epstein brought his 'assistants'. It's still a question mark whether they were even prostitutes, let alone prostitutes operating in any sort of non-consensual capacity. What we have here is simply that someone at MIT speculated whether they were being trafficked. There is no evidence at all that their presence was anything other than consensual. How is it unfair? Have you ever been put in a position at work where it even crossed your mind that associates of a guest your boss invited might be sex trafficked? Have you even heard of that happening until now? We are talking about a truly extraordinary situation; can we not agree that if you have to even consider the question, something is very wrong? The focus on whether or not they were correct about these particular women being trafficked is myopic. It’s 2019, and we have the benefit of hindsight: Epstein was indeed still sex trafficking. This instance may or may not have been an example of that, but ultimately the Media Lab employees’ fears about him were borne out.
- dennisgorelik 7y agoWhat does "sex trafficked" mean? Is it prostitution? Sexual slavery? Why do you use such an unclear term in a discussion?
- jakelazaroff 7y agoIs that really an important question? Is there an definition that would make it okay?
- dennisgorelik 7y agoYes, "why do you use 'sex trafficking' term?" is an important question. Yes: if under "sex trafficking" we understand [consensual] "prostitution", then in some states it is OK. But even if "sex trafficking" is not ok -- there are various degrees of "not ok". That is why it is important to use clear definitions in a discussion. Unclear "sex trafficking" term converts discussion from rational to irrational, when everyone is free to imagine what exactly "sex trafficking" means.
- cthulha 7y ago> Everyone has some moral right to the position they're in. The question is how much They have some kind of right without any obligations? Care to expand? > It seems to me that he probably believed he didn't do anything wrong, and as such had a moral right to retain his position because he believed he did nothing wrong The latest reveal is that Joi Ito deliberately hid interactions with Epstein from the rest of the lab and from MIT. His earlier denials were lies he told to keep his position. The strongest possible form of your argument becomes 'He thought the behavior was fine but knew that others would disagree, so he deceived them to manage the situation', which is not exactly a slam dunk for your moral rights argument.