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Did you know that the "fire in a crowded room" metaphor comes from Schenck v. United States in which Oliver Wendell Holmes Jr used the metaphor to defend the cr
by harryh 7y ago
Did you know that the "fire in a crowded room" metaphor comes from Schenck v. United States in which Oliver Wendell Holmes Jr used the metaphor to defend the criminality of protesting the military draft?
I'm not sure if that's the kind of history you want to align yourself with.
https://en.wikipedia.org/wiki/Schenck_v._United_States https://en.wikipedia.org/wiki/Schenck_v._United_States
- criddell 7y agoYou aren't aligning yourself with that by using the fire in a crowded room metaphor.
- harryh 7y agoMy point is that the phrase has a history of being used to criminalize speech that most people would now see as being worthy of protection. For those using it today, the burden is really on the accuser to show that they aren't doing the same.
- deleted 7y ago[deleted]
- badcede 7y agoWow, when did the internet figure that one out?
- jonny_eh 7y agoThe justice's analogy in that case was bad, but otherwise it would have been a good argument. If speech is meant to directly lead to harm, it should be constrained.
- mrguyorama 7y agoIn that case, wouldn't it be more that it isn't allowed to yell fire in a crowded theater with the express purpose to cause injury during a stampede? Would doing so "just as a prank bro" still be protected under American precedent?
- rosser 7y agoI'm not a Constitutional or 1A scholar, but I believe the test remains whether the speech is substantially likely to result in "imminent lawless action". Whether you wanted people to get trampled, or just thought it was a lulz thing to do, exigently emptying a crowded room on false pretenses is probably going to yield some pretty lawless behavior. EDIT: Even so, that test was IIRC conceived as a means of measuring whether political speech — specifically, advocating the use of force or criminal behavior — was 1A-protected, so I really wonder whether this line of thought isn't moot.
- stale2002 7y agoI mean, I wouldn't use analogies that were originally created to target people who disagreed with the draft. Whether or not the analogy applies now, is irrelevant. It's history makes it a bad analogy. It'd be like saying stuff like "it's Ok to be white". It may be a true statement, but it was used by people who were trying to make racial attacks.
- lliamander 7y ago> I mean, I wouldn't use analogies that were originally created to target people who disagreed with the draft. > Whether or not the analogy applies now, is irrelevant. It's history makes it a bad analogy. I appreciate your motivation, but I just can't get behind this line of reasoning. For one thing, most people aren't aware of the history. For another, almost every good idea has a tainted history. (e.g. the golden rule. "Eh that? That's just something that Jesus guy said, and look how many people his followers killed in the crusades, witch-hunts, etc.") Lastly, it's just not a form of rational thinking. Obviously the connotations of our words matter, but unless we can separate the connotation from the denotation we have no hope of arriving at the truth.
- nostrademons 7y agoThe other irony is that the holding of Schenk vs. United States was later overturned in Brandenburg vs. Ohio, which set the line for where free speech becomes unprotected at "inciting imminent lawless action": https://en.wikipedia.org/wiki/Brandenburg_v._Ohio https://en.wikipedia.org/wiki/Brandenburg_v._Ohio
- UncleMeat 7y agoBrandenburg overturned the specifics of Schenk, not the idea of free speech having limits. "There are valid limits of free speech" remains as true as ever.
- nostrademons 7y agoI'd had a paragraph after that said "You can, in fact, yell "fire" in a crowded theater without breaking any laws", but edited it out because in certain situations this would also violate the revised test in Brandenburg (you still can't incite a riot legally, for example). But that paragraph made it a bit more clear that yes, the irony I'm talking about is that the specific examples in Schenk are no longer law, not the general principle that free speech has limits. The limits are significantly less restrictive than Schenk held, though.