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You presume that by believing in a God you're not living life in the best way you can, but is there really an objective (non-religious) "best way" to live life?
by clmul 7y ago
You presume that by believing in a God you're not living life in the best way you can, but is there really an objective (non-religious) "best way" to live life? I would assume that for the average religious person, the way they live their life feels just about right (barring any intrinsic human shortcomings).
- scotty79 7y agoThe best way to live your life is highly subjective and personal. By allowing people to instruct you on how to live your life based not on knowledge but on centuries old guesses almost inevitably prevents you from having best possible life regardless of what it might mean for you. Relying on old guesses instead of knowledge gives you objectively worse results in any kind of activity. It's not a stretch to assume it also has the same effect on your life as a whole.
- em-bee 7y agoindeed, that's why it is necessary to check whether what they say still makes any sense. independent investigation (and not letting others tell you) is the only way to find out.
- scotty79 7y ago> indeed, that's why it is necessary to check whether what they say still makes any sense. The never did make any sense. It's just that now we can use knowledge to point out many specific places that we know are wrong. > independent investigation (and not letting others tell you) is the only way to find out. You definitely should let others tell you about the world we are living in. But those others should be the ones that posess knowledge. And since science is the only way to get actual knowledge about reality then you should probably stick to what science says and ignore everything else. If you want to investigate religions be my guest. Just start with atheism. It will save you a lot of time and a lot of mistakes.
- em-bee 7y agoYou definitely should let others tell you about the world we are living in oh sure, but every individual still needs to judge for themselves what they learn. science doesn't help us solve our social problems. and as far as i can tell, neither does atheism. none of the mainstream religions are capable of that either, but the answer is out there. i'll leave it at that because i don't want to promote a particular belief here. that's a topic for another time and place.
- Retric 7y agoIf following a religion has zero downsides in life, then it needs no justification. However, the act of trying to justify religion suggests it’s not inherently optimal. So, the actual counter argument to Pascal’s wager is this. If there are some true god(s) that care they might have an actual objective scale, but as it’s unknowable any sacrifices for a specific religion are unwise. In other words we don’t know if the objective scale is a specific belief, doing charitable works, sacrifices on a dark alter, or even maximizing the number of times we say purple on a given day. Further, without specific information you are equally likely to get the scale reversed as correct, possibly both suffering great long term harm as well as sacrifices in life. Thus, with the sum of all possible outcomes averaging to zero, the only net expected result is the sacrifice in life. PS: I am positing this as a flaw in a logical argument, don’t take it out of that context.
- rubinelli 7y agoWe promote and justify all kinds of actions and attitudes that are not immediately beneficial, like eating properly and exercising. For the religious person, a virtuous life is in itself a reward.
- Retric 7y agoThat’s orthogonal to Pascal’s wager. Various religions all have tangible costs and rewards. Pascal’s wager is essentially trying to decide how valuable the rewards after death offered by each religion are when you can’t verify if they exist. My point is the availability heuristic makes biases people to overestimate how likely each religion is to be true. (https://en.m.wikipedia.org/wiki/Availability_heuristic https://en.m.wikipedia.org/wiki/Availability_heuristic) The set of all possible religions would first need to be limited before that specific line of thinking becomes relevant. Which essentially means the argument is meaningless as you must first assume a religion is likely before it would tell you to follow it.
- em-bee 7y agoor rather, you need to investigate for yourself if a religion makes sense before you decide to follow it.