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I wrote this paper for a class at university in 2002 that relates to some of what you're saying: https://web.stanford.edu/class/symbsys205/facetoface.html https
by bhntr3 7y ago
I wrote this paper for a class at university in 2002 that relates to some of what you're saying: https://web.stanford.edu/class/symbsys205/facetoface.html https://web.stanford.edu/class/symbsys205/facetoface.html
It's funny to read now because it predated social media for the most part. When I say social networks in the paper it's a theoretical concept which we might call a "social graph" now.
I didn't mention it in the paper but that class also introduced me to the concept of Dunbar's number (https://en.wikipedia.org/wiki/Dunbar%27s_number https://en.wikipedia.org/wiki/Dunbar%27s_number) I guess I'd TLDR it this way now: Internet connections are weaker than in person ones but they probably still take up a slot in your social graph. That graph is probably capped somewhere around 150. So it's not super surprising that when you freed up some space by disconnecting from the internet communities, you felt compelled to fill it back in with people in physical proximity with you. It's a cool personal experiment and it would be interesting if it could be replicated more scientifically.
- dvt 7y agoSuper cool paper! I think there has been some scientific inquiry into this idea of a "limit" to certain "mental faculties" -- in a graduate seminar I was attending a few years ago, I remember reading about how "attention" is capped to 2-3 points of interest in our visual field. The experiment was done with movies if I remember correctly.
- bhntr3 7y agoThank you! Yeah, I think Dunbar's number has been proven experimentally. Of course I'm probably guilty of applying it too liberally outside of the limited contexts in which the science has proven it (the pitfall of pop psychology/sociology.) But I agree it's super useful and interesting to think about quantifying and enumerating the limits of human capability where possible. Maybe that's somewhere else we differ from the attitudes of the 18th century romantics from TFA.