9 ms·

Meditations on Moloch (2014)

226 points by dhh2106 7y ago

paol 7y ago
This is one of the best essays I've ever read. I was surprised to find it was never discussed on HN (plenty of submissions, no traction). So go read it HNers.
- sl-1 7y ago
  Seconded. This essay made me re-think what our problems are and what kind of dynamics those problems exhibit.
  - 0815test 7y ago
    I feel the same way about the Inadequate Equilibria book https://equilibriabook.com/toc/ https://equilibriabook.com/toc/ (free-to-read). In many ways, it's a different look into the very same problems, with more depth and less egregore/meme engineering.
    - sl-1 7y ago
      Yep, Inadequate Equilibria is also a gem. I'd say that compared to MoM, it is more down-to-earth and about how to navigate the problem field and how to find the cases where one can make a difference. I also feel that as an engineer it is really easy to forget to see the context of a problem. Often technical solutions can be really shitty, but still work because of the context. And installing better solutions won't work if the context does not allow it (or makes it too pricey). Often the shittiest solutions are cemented in use by difficult webs of dependencies that are hard to change. Examples of this kind of systems would be social media platforms (cemented by network effects) and payment systems (technically PITA, but hard to compete with).
    - madhadron 7y ago
      Why do people keep recommending this book? It's someone trying to reason by metaphor with thermodynamics instead of just doing the basic game theory. Mind you, I have never found Yudkowsky's thought anything but imprecise and wandering.
- paulpauper 7y ago
  it's a really good essay. A similar example can be given with the current student loan situation. if employers all together agreed to not req. degrees, the problem would be attenuated , but defection means that such cooperation won't happen. An employer who defects will have an advantage. Competition makes things better and worse at the same time .
- flancian 7y ago
  It resonated with me deeply too, which I guess is what often happens when you are at the just the right time in some intellectual development -- you've read the right things, and you already think or believe (is there a difference?) some or even most of the things that the essay will be telling you. Then the essay comes, builds some new connections, and drives home one or more new points that you were building up to unknowingly. The whole structure is strengthened, and some parts of it even get something resembling a final shape. We sometimes then just call it an enjoyable read and move on, until the next time. But regardless of the outcome the process itself is one of the best things in the human experience.
  - wool_gather 7y ago
    Yes. There were also several link-outs that are now on my to-read list, which is, to me, always a positive outcome. I think this essay itself is probably worth revisiting in a couple of months, too.
okydoki 7y ago
please read wanna know your thoughts HN
ErotemeObelus 7y ago
I can't stand slatestarcodex or lesswrong. They're not INTP but try really hard to be. And MBPI--because it's based on field observations in the 1910's--is the least politically correct typology.
- emiliobumachar 7y ago
  What's "INTP"?
  - NateEag 7y ago
    Meyers-Briggs personality type: https://en.m.wikipedia.org/wiki/INTP https://en.m.wikipedia.org/wiki/INTP
- wool_gather 7y ago
  Can you explain why you brought MBTI into this (it has nothing to do directly with the linked essay)?
  - ErotemeObelus 7y ago
    1. My original comment was that the linked website is trying too hard to be INTP. I mentioned INTP because it has a very specific stereotype and no other word in the English language covers. 2. But because this is HN, SOMEONE is going to say that MB is pseudoscience. 3. So I needed to premptively respond to the would-be smart alec.
pete23 7y ago
“I am a transhumanist because I do not have enough hubris not to try to kill God.” This essay is excellent - gets a little bogged down in rubbing your nose in enough examples, but has enough depth of concept to compensate.
nestorD 7y ago
A very good essay, also a deeply depressing one if you do not get to the end and consider his solution viable.
- mrec 7y ago
  If you found that depressing, steer clear of Scott's Who By Very Slow Decay [1]. It's an extraordinarily powerful piece though, and an interesting stylistic counterpoint to Moloch's oneiric ramblings. [1] https://slatestarcodex.com/2013/07/17/who-by-very-slow-decay/ https://slatestarcodex.com/2013/07/17/who-by-very-slow-decay...
  - m_fayer 7y ago
    I agree, insightful and powerful, thanks for the link. The medical system in general is a perfect case study of the contradictions and cruelties that have emerged from our present technological and institutional status quo. Maybe a barometer too, telling of how well or how badly a given society is dealing with the current moment.
  - atemerev 7y ago
    Is this American culture where people mostly die in hospitals, with “palliative care” prolonging their suffering? In Europe and elsewhere, people mostly die at home. It is unpleasant and traumatic, like everything there is about death, but still, I believe, infinitely better than what he describes in this post.
paulpauper 7y ago
I think the fish farm parable fails when one considers few number of farms and more realistic conditions https://greyenlightenment.com/fish-farm-economies/ https://greyenlightenment.com/fish-farm-economies/
- strainer 7y ago
  That it is such a cursory and flawed note posted under the brand of "Enlightenment Through Understanding". Their argument declares an inevitable consolidation in amount of farms - so briefly explained it amounts to an article of faith. And a plain error encoded in two simple tables, where larger farms magically produce less waste products (pollution).
ex3xu 7y ago
This was a mostly entertaining read, if a bit all over the place. I do have one point to offer -- I noticed this article quotes liberally from Bostrom, Nick, but misses another thinker who has relevant ideas about avoiding what this author refers to as "multipolar traps" -- Ostrom, Elinor. I recommend those who are interested in resources for the fight against Moloch to look into her book Governing the Commons, as she devised a set of principles for managing common-pool resources to avoid these types of traps, at least in specific concrete scenarios.
- rumcajz 7y ago
  I've done a write-up on the book here: http://250bpm.com/blog:128 http://250bpm.com/blog:128
- sl-1 7y ago
  Thanks for the pointer, I am unfamiliar with the work of Ostrom. Based on the nobel lecture of her's it seems pretty damn interesting.
- madhadron 7y ago
  The fact that Ostrom's work isn't better known is one of the tragedies of our times. It's as though people heard of tragedy of the commons, decided it excused bad behavior or apathy, and refused to hear how the tragedy of the commons is to be avoided. I will also add Le Guin's "A non-Euclidean view of California as a cold place to be" as the spiritual complement of Ostrom's mathematics and science.
mbrock 7y ago
The mythological framing of this essay and its theme of good and evil as they appear in economics and war remind me of a great book, Elaine Scarry's The Body in Pain. This book is an exploration of making and unmaking, where making is civilization as materialized care for pain and discomfort and unmaking is the opposite demonstrated by the document tendency of torturers in war to use benign household items as weapons, thus inverting the structure of civilization. Here a simple quote to show Scarry's way of appreciating made objects: > It is almost universally the case in everyday life that the most cherished object is one that has been hand-made by a friend: there is no mystery about this, for the object's material attributes themselves record and memorialize the intensely personal, extraordinary because exclusive, interior feelings of the maker for just this person: This is for you. But anonymous, mass-produced objects contain a collective and equally extraordinary message: Whoever you are, and whether or not I personally like or even know you, in at least this small way, be well. And here a more in-depth quote from the book's introduction to show the deeper purpose of the book which is to hold up the imagining and construction of material civilization as a primary ethical concern, being the positive inverse of torture and war: > The vocabulary of "creating," "inventing," "making," "imagining," is not in the twentieth century a morally resonant one: "imagining," for example, is usually described as an ethically neutral or amoral phenomenon; the phrase "material making" is similarly flat in its connotations, and is even (because of its conflation with "materialism") sometimes pronounced with a derisive inflection. But an unspoken question begins to arise in Part One which might be formulated in the following way: given that the deconstruction of creation is present in the structure of one event which is widely recognized as being close to an absolute of immorality (torture), and given that the deconstruction of creation is again present in the structure of a second event regarded as morally problematic by everyone and as radically immoral by some (war), is it not peculiar that the very thing being deconstructed—creation—does not in its intact form have a moral claim on us that is as high as the others' is low, that the action of creating is not, for example, held to be bound up with justice in the way those other events are bound up with injustice, that it (the mental, verbal, or material process of making the world) is not held to be centrally entailed in the elimination of pain as the unmaking of the world is held to be entailed in pain's infliction? The morality of creating cannot, of course, be inferred from the immorality of uncreating, and will instead be shown on its own terms. That we ordinarily perceive it as empty of ethical content is, it will be argued, itself a signal to us of how faulty and fragmentary our understanding of creation is, not only in this respect but in many others. It is not the valorization of making but its accurate description that is crucial, for if it is in fact laden with ethical consequence, then it may be that a firm understanding of what it is will in turn enable us to recognize more quickly what is happening not only in large-scale emergencies like torture or war but in other long-standing dilemmas, such as the inequity of material distribution.
oli5679 7y ago
The whole essay is interesting, but I was particularly impressed by how vividly he articulated a lot of dry economic concepts in the first section.
Matumio 7y ago
Here is an animation of part of the poem (3min), for those who are too busy lifting Moloch to the sky to read a whole essay: https://www.youtube.com/watch?v=Nonab6djMAA https://www.youtube.com/watch?v=Nonab6djMAA
NateEag 7y ago
This is a great essay. It's lengthy but it uses its bulk to great effect. It may be the best articulation I have seen of the Christian idea that the world is fallen. And yes, when we say that, this is what we mean.
- myWindoonn 7y ago
  Then surely you understand that the world cannot be non-fallen. Where is your deity in all this?
  - logicprog 7y ago
    You're misunderstanding the entire point of Christianity, in the interest, perhaps, of a snarky quote? In Christianity, the world will always be fallen, sure. The whole point is that it is. The non-fallen place is heaven- that's where "our diety" is: bringing those who'd actually want to be there to Heaven. What we do in the meantime is try to make the world as less-bad as possible.
    - myWindoonn 7y ago
      Ah. Could you show me where in your holy texts this is explained?
      - logicprog 7y ago
        Among a great many other passages: For the world being fallen: "Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned." (Romans 5:12) "Cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread until you return to the ground..." (Genesis 3:17b-19a) Our mission on Earth: https://bible.knowing-jesus.com/topics/Charity https://bible.knowing-jesus.com/topics/Charity Note that most of these quotes are very often used (and quotes here) in such a way that it wouldn't even be sustainable to survive and continue giving. You have to use your brain, even with Biblical commands, in order to carry them out it seems. Take note here that I don't even think any of this is necessarily moral or a good idea. But it's easy to find!
ambicapter 7y ago
This is the article that made me really pay attention to Slate Star Codex.
richeyrw 7y ago
For those who prefer audio (podcast) here's an audio version of it (read by yours truly, though I did clips of Ginsburg whenever he quotes from the poem.) http://traffic.libsyn.com/sscpodcast/Meditations_on_Moloch.mp3 http://traffic.libsyn.com/sscpodcast/Meditations_on_Moloch.m...
posterboy 7y ago
Can I get a quick summary? By the way, does anyone know and use automatic summary plug-ins?
- repsilat 7y ago
  I might have misunderstood it when I read it (and it has been a while), but I thought the general idea was about shitty Nash equilibria. So far capitalism has driven moral progress and increased standards of living, but maybe we'd be wrong to trust it forever. If the logical end result of following progress is us innovating ourselves out of existence (AI, nuclear weapons, whatever) then we might need to take drastic measures to avoid the default outcome, get off the path we're on and onto a different one.
  - ghda 7y ago
    > we might need to take drastic measures to avoid the default outcome If you think there’s a “we” that could make such decisions then you’ve either missed, or are not addressing, the point of the essay.
- wool_gather 7y ago
  If you're interested at all, it's well worth finding some time to read the thing in its entirety. Yes, it's a long build-up that could be compressed, but the punchline wouldn't be nearly as effective without it.
SonOfLilit 7y ago
I once thought a TL;DR of this excellent essay is impossible, but then Eliezer Yudkowsky more or less managed it in Chapter 3 of Inadequate Equilibria: Inspired by Allan Ginsberg’s poem Moloch, Scott Alexander once wrote of coordination failures: > Moloch is introduced as the answer to a question—C. S. Lewis’ question in Hierarchy Of Philosophers—what does it? Earth could be fair, and all men glad and wise. Instead we have prisons, smokestacks, asylums. What sphinx of cement and aluminum breaks open their skulls and eats up their imagination? > And Ginsberg answers: Moloch does it. >There’s a passage in the Principia Discordia where Malaclypse complains to the Goddess about the evils of human society. “Everyone is hurting each other, the planet is rampant with injustices, whole societies plunder groups of their own people, mothers imprison sons, children perish while brothers war.” > The Goddess answers: “What is the matter with that, if it’s what you want to do?” > Malaclypse: “But nobody wants it! Everybody hates it!” > Goddess: “Oh. Well, then stop.” > The implicit question is—if everyone hates the current system, who perpetuates it? And Ginsberg answers: “Moloch.” It’s powerful not because it’s correct—nobody literally thinks an ancient Carthaginian demon causes everything—but because thinking of the system as an agent throws into relief the degree to which the system isn’t an agent. Scott Alexander saw the face of the Enemy, and he gave it a name—thinking that perhaps that would help.
posterboy 7y ago
The monarch isn't free of moloch, if he has become moloch. He isn't free of himself. He is not selfless. He can't embody selflessness, because that would paradoxically require freedome from selflessness. It's an unachievable ideal. He can however try to destruct everything and everyone. That would be another form of selflessness. Thus, selfishness is a necessary property of being. Instead of looking at rulers, the picture has to start at the root. I think they kinda skip over that fact, taking it for granted, though the first principia discordia quote that's noted does imply it.
obviuosly 7y ago
I always get a justification of the elitist exploitation vibe from these kinds of writings. "We can't do anything about it, it's just prisoner's dilemmas all the way down. Move along, nothing to see here".
- mikeash 7y ago
  It seems to me that the ultimate point of this essay is the exact opposite of that.
  - obviuosly 7y ago
    Uhm, no: The piece claims we are subjected to inhumane incentives set by competition for resources (rather than by corrupted individuals and groups who have become too cozy in their armchairs). It claims that only centralized control by an “unincentivized incentivizer” can prevent Molochian systems from sliding into degenerate chaos, without really specifying what that is. I think the idea that a centralized solution will bring us Eden is not only naive, but it is also exactly playing into the hands of the centralized elite because it does not question them. Distracting from the blame of the elites is a convenient sleight of hand. The notion that efforts must be strengthened to establish a centralized control deprives us of means of getting rid of corruption by threats of forced replacement.
    - mikeash 7y ago
      It specifies exactly what the solution is: bringing about the singularity in a deliberate fashion that ensures the resulting superhuman AI is on our side. I’m short, we need to create a loving god. I don’t know if I find this to be a sane suggestion, but it doesn’t seem to resemble what you’re saying.
      - obviuosly 7y ago
        Yeah, it is some kind of god, which is a completely far fetched, utopist, naive and futurist idea. We already know how to deal with the problem of corrupt leadership: Burn it down and replace it. It is suspicious that this is not considered here.
hamilyon2 7y ago
Well, armed forces and defence/offense complex predates everything else in his examples. And actually demand army creates in sosiety may be very very useful since it drives innovation.
lkbm 7y ago
This, and Inadequate Equilibria have been a useful way of viewing societies problems. They've also raised red flags on things that I think are definitely Good. Notably, both of these talk about problems in science, and how it's "easy" to solve...if you have a Science God to issue the Science Decree. And then we start overthrowing the evil Science God Elsevier in favor of a more decentralized science publishing. This is a huge victory for good over evil, but it takes the form of replacing the evil Science God with Moloch. Centralization enables despotism. Decentralization enables Moloch. Coordination problems are a real issue we need to address; preferably without abusive consolidation of power.

226 points by dhh2106 7y ago

paol 7y ago

This is one of the best essays I've ever read. I was surprised to find it was never discussed on HN (plenty of submissions, no traction). So go read it HNers.

sl-1 7y ago
Seconded. This essay made me re-think what our problems are and what kind of dynamics those problems exhibit.
- 0815test 7y ago
  I feel the same way about the Inadequate Equilibria book https://equilibriabook.com/toc/ https://equilibriabook.com/toc/ (free-to-read). In many ways, it's a different look into the very same problems, with more depth and less egregore/meme engineering.
  - sl-1 7y ago
    Yep, Inadequate Equilibria is also a gem. I'd say that compared to MoM, it is more down-to-earth and about how to navigate the problem field and how to find the cases where one can make a difference. I also feel that as an engineer it is really easy to forget to see the context of a problem. Often technical solutions can be really shitty, but still work because of the context. And installing better solutions won't work if the context does not allow it (or makes it too pricey). Often the shittiest solutions are cemented in use by difficult webs of dependencies that are hard to change. Examples of this kind of systems would be social media platforms (cemented by network effects) and payment systems (technically PITA, but hard to compete with).
  - madhadron 7y ago
    Why do people keep recommending this book? It's someone trying to reason by metaphor with thermodynamics instead of just doing the basic game theory. Mind you, I have never found Yudkowsky's thought anything but imprecise and wandering.
paulpauper 7y ago
it's a really good essay. A similar example can be given with the current student loan situation. if employers all together agreed to not req. degrees, the problem would be attenuated , but defection means that such cooperation won't happen. An employer who defects will have an advantage. Competition makes things better and worse at the same time .
flancian 7y ago
It resonated with me deeply too, which I guess is what often happens when you are at the just the right time in some intellectual development -- you've read the right things, and you already think or believe (is there a difference?) some or even most of the things that the essay will be telling you. Then the essay comes, builds some new connections, and drives home one or more new points that you were building up to unknowingly. The whole structure is strengthened, and some parts of it even get something resembling a final shape. We sometimes then just call it an enjoyable read and move on, until the next time. But regardless of the outcome the process itself is one of the best things in the human experience.
- wool_gather 7y ago
  Yes. There were also several link-outs that are now on my to-read list, which is, to me, always a positive outcome. I think this essay itself is probably worth revisiting in a couple of months, too.

okydoki 7y ago

please read wanna know your thoughts HN

ErotemeObelus 7y ago

I can't stand slatestarcodex or lesswrong. They're not INTP but try really hard to be. And MBPI--because it's based on field observations in the 1910's--is the least politically correct typology.

emiliobumachar 7y ago
What's "INTP"?
- NateEag 7y ago
  Meyers-Briggs personality type: https://en.m.wikipedia.org/wiki/INTP https://en.m.wikipedia.org/wiki/INTP
wool_gather 7y ago
Can you explain why you brought MBTI into this (it has nothing to do directly with the linked essay)?
- ErotemeObelus 7y ago
  1. My original comment was that the linked website is trying too hard to be INTP. I mentioned INTP because it has a very specific stereotype and no other word in the English language covers. 2. But because this is HN, SOMEONE is going to say that MB is pseudoscience. 3. So I needed to premptively respond to the would-be smart alec.

pete23 7y ago

“I am a transhumanist because I do not have enough hubris not to try to kill God.” This essay is excellent - gets a little bogged down in rubbing your nose in enough examples, but has enough depth of concept to compensate.

nestorD 7y ago

A very good essay, also a deeply depressing one if you do not get to the end and consider his solution viable.

mrec 7y ago
If you found that depressing, steer clear of Scott's Who By Very Slow Decay [1]. It's an extraordinarily powerful piece though, and an interesting stylistic counterpoint to Moloch's oneiric ramblings. [1] https://slatestarcodex.com/2013/07/17/who-by-very-slow-decay/ https://slatestarcodex.com/2013/07/17/who-by-very-slow-decay...
- m_fayer 7y ago
  I agree, insightful and powerful, thanks for the link. The medical system in general is a perfect case study of the contradictions and cruelties that have emerged from our present technological and institutional status quo. Maybe a barometer too, telling of how well or how badly a given society is dealing with the current moment.
- atemerev 7y ago
  Is this American culture where people mostly die in hospitals, with “palliative care” prolonging their suffering? In Europe and elsewhere, people mostly die at home. It is unpleasant and traumatic, like everything there is about death, but still, I believe, infinitely better than what he describes in this post.

paulpauper 7y ago

I think the fish farm parable fails when one considers few number of farms and more realistic conditions https://greyenlightenment.com/fish-farm-economies/ https://greyenlightenment.com/fish-farm-economies/

strainer 7y ago
That it is such a cursory and flawed note posted under the brand of "Enlightenment Through Understanding". Their argument declares an inevitable consolidation in amount of farms - so briefly explained it amounts to an article of faith. And a plain error encoded in two simple tables, where larger farms magically produce less waste products (pollution).

ex3xu 7y ago

This was a mostly entertaining read, if a bit all over the place. I do have one point to offer -- I noticed this article quotes liberally from Bostrom, Nick, but misses another thinker who has relevant ideas about avoiding what this author refers to as "multipolar traps" -- Ostrom, Elinor. I recommend those who are interested in resources for the fight against Moloch to look into her book Governing the Commons, as she devised a set of principles for managing common-pool resources to avoid these types of traps, at least in specific concrete scenarios.

rumcajz 7y ago
I've done a write-up on the book here: http://250bpm.com/blog:128 http://250bpm.com/blog:128
sl-1 7y ago
Thanks for the pointer, I am unfamiliar with the work of Ostrom. Based on the nobel lecture of her's it seems pretty damn interesting.
madhadron 7y ago
The fact that Ostrom's work isn't better known is one of the tragedies of our times. It's as though people heard of tragedy of the commons, decided it excused bad behavior or apathy, and refused to hear how the tragedy of the commons is to be avoided. I will also add Le Guin's "A non-Euclidean view of California as a cold place to be" as the spiritual complement of Ostrom's mathematics and science.

mbrock 7y ago

The mythological framing of this essay and its theme of good and evil as they appear in economics and war remind me of a great book, Elaine Scarry's The Body in Pain. This book is an exploration of making and unmaking, where making is civilization as materialized care for pain and discomfort and unmaking is the opposite demonstrated by the document tendency of torturers in war to use benign household items as weapons, thus inverting the structure of civilization. Here a simple quote to show Scarry's way of appreciating made objects: > It is almost universally the case in everyday life that the most cherished object is one that has been hand-made by a friend: there is no mystery about this, for the object's material attributes themselves record and memorialize the intensely personal, extraordinary because exclusive, interior feelings of the maker for just this person: This is for you. But anonymous, mass-produced objects contain a collective and equally extraordinary message: Whoever you are, and whether or not I personally like or even know you, in at least this small way, be well. And here a more in-depth quote from the book's introduction to show the deeper purpose of the book which is to hold up the imagining and construction of material civilization as a primary ethical concern, being the positive inverse of torture and war: > The vocabulary of "creating," "inventing," "making," "imagining," is not in the twentieth century a morally resonant one: "imagining," for example, is usually described as an ethically neutral or amoral phenomenon; the phrase "material making" is similarly flat in its connotations, and is even (because of its conflation with "materialism") sometimes pronounced with a derisive inflection. But an unspoken question begins to arise in Part One which might be formulated in the following way: given that the deconstruction of creation is present in the structure of one event which is widely recognized as being close to an absolute of immorality (torture), and given that the deconstruction of creation is again present in the structure of a second event regarded as morally problematic by everyone and as radically immoral by some (war), is it not peculiar that the very thing being deconstructed—creation—does not in its intact form have a moral claim on us that is as high as the others' is low, that the action of creating is not, for example, held to be bound up with justice in the way those other events are bound up with injustice, that it (the mental, verbal, or material process of making the world) is not held to be centrally entailed in the elimination of pain as the unmaking of the world is held to be entailed in pain's infliction? The morality of creating cannot, of course, be inferred from the immorality of uncreating, and will instead be shown on its own terms. That we ordinarily perceive it as empty of ethical content is, it will be argued, itself a signal to us of how faulty and fragmentary our understanding of creation is, not only in this respect but in many others. It is not the valorization of making but its accurate description that is crucial, for if it is in fact laden with ethical consequence, then it may be that a firm understanding of what it is will in turn enable us to recognize more quickly what is happening not only in large-scale emergencies like torture or war but in other long-standing dilemmas, such as the inequity of material distribution.

oli5679 7y ago

The whole essay is interesting, but I was particularly impressed by how vividly he articulated a lot of dry economic concepts in the first section.

Matumio 7y ago

Here is an animation of part of the poem (3min), for those who are too busy lifting Moloch to the sky to read a whole essay: https://www.youtube.com/watch?v=Nonab6djMAA https://www.youtube.com/watch?v=Nonab6djMAA

NateEag 7y ago

This is a great essay. It's lengthy but it uses its bulk to great effect. It may be the best articulation I have seen of the Christian idea that the world is fallen. And yes, when we say that, this is what we mean.

myWindoonn 7y ago
Then surely you understand that the world cannot be non-fallen. Where is your deity in all this?
- logicprog 7y ago
  You're misunderstanding the entire point of Christianity, in the interest, perhaps, of a snarky quote? In Christianity, the world will always be fallen, sure. The whole point is that it is. The non-fallen place is heaven- that's where "our diety" is: bringing those who'd actually want to be there to Heaven. What we do in the meantime is try to make the world as less-bad as possible.
  - myWindoonn 7y ago
    Ah. Could you show me where in your holy texts this is explained?
    - logicprog 7y ago
      Among a great many other passages: For the world being fallen: "Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned." (Romans 5:12) "Cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread until you return to the ground..." (Genesis 3:17b-19a) Our mission on Earth: https://bible.knowing-jesus.com/topics/Charity https://bible.knowing-jesus.com/topics/Charity Note that most of these quotes are very often used (and quotes here) in such a way that it wouldn't even be sustainable to survive and continue giving. You have to use your brain, even with Biblical commands, in order to carry them out it seems. Take note here that I don't even think any of this is necessarily moral or a good idea. But it's easy to find!

ambicapter 7y ago

This is the article that made me really pay attention to Slate Star Codex.

richeyrw 7y ago

For those who prefer audio (podcast) here's an audio version of it (read by yours truly, though I did clips of Ginsburg whenever he quotes from the poem.) http://traffic.libsyn.com/sscpodcast/Meditations_on_Moloch.mp3 http://traffic.libsyn.com/sscpodcast/Meditations_on_Moloch.m...

posterboy 7y ago

Can I get a quick summary? By the way, does anyone know and use automatic summary plug-ins?

repsilat 7y ago
I might have misunderstood it when I read it (and it has been a while), but I thought the general idea was about shitty Nash equilibria. So far capitalism has driven moral progress and increased standards of living, but maybe we'd be wrong to trust it forever. If the logical end result of following progress is us innovating ourselves out of existence (AI, nuclear weapons, whatever) then we might need to take drastic measures to avoid the default outcome, get off the path we're on and onto a different one.
- ghda 7y ago
  > we might need to take drastic measures to avoid the default outcome If you think there’s a “we” that could make such decisions then you’ve either missed, or are not addressing, the point of the essay.
wool_gather 7y ago
If you're interested at all, it's well worth finding some time to read the thing in its entirety. Yes, it's a long build-up that could be compressed, but the punchline wouldn't be nearly as effective without it.

SonOfLilit 7y ago

I once thought a TL;DR of this excellent essay is impossible, but then Eliezer Yudkowsky more or less managed it in Chapter 3 of Inadequate Equilibria: Inspired by Allan Ginsberg’s poem Moloch, Scott Alexander once wrote of coordination failures: > Moloch is introduced as the answer to a question—C. S. Lewis’ question in Hierarchy Of Philosophers—what does it? Earth could be fair, and all men glad and wise. Instead we have prisons, smokestacks, asylums. What sphinx of cement and aluminum breaks open their skulls and eats up their imagination? > And Ginsberg answers: Moloch does it. >There’s a passage in the Principia Discordia where Malaclypse complains to the Goddess about the evils of human society. “Everyone is hurting each other, the planet is rampant with injustices, whole societies plunder groups of their own people, mothers imprison sons, children perish while brothers war.” > The Goddess answers: “What is the matter with that, if it’s what you want to do?” > Malaclypse: “But nobody wants it! Everybody hates it!” > Goddess: “Oh. Well, then stop.” > The implicit question is—if everyone hates the current system, who perpetuates it? And Ginsberg answers: “Moloch.” It’s powerful not because it’s correct—nobody literally thinks an ancient Carthaginian demon causes everything—but because thinking of the system as an agent throws into relief the degree to which the system isn’t an agent. Scott Alexander saw the face of the Enemy, and he gave it a name—thinking that perhaps that would help.

posterboy 7y ago

The monarch isn't free of moloch, if he has become moloch. He isn't free of himself. He is not selfless. He can't embody selflessness, because that would paradoxically require freedome from selflessness. It's an unachievable ideal. He can however try to destruct everything and everyone. That would be another form of selflessness. Thus, selfishness is a necessary property of being. Instead of looking at rulers, the picture has to start at the root. I think they kinda skip over that fact, taking it for granted, though the first principia discordia quote that's noted does imply it.

obviuosly 7y ago

I always get a justification of the elitist exploitation vibe from these kinds of writings. "We can't do anything about it, it's just prisoner's dilemmas all the way down. Move along, nothing to see here".

mikeash 7y ago
It seems to me that the ultimate point of this essay is the exact opposite of that.
- obviuosly 7y ago
  Uhm, no: The piece claims we are subjected to inhumane incentives set by competition for resources (rather than by corrupted individuals and groups who have become too cozy in their armchairs). It claims that only centralized control by an “unincentivized incentivizer” can prevent Molochian systems from sliding into degenerate chaos, without really specifying what that is. I think the idea that a centralized solution will bring us Eden is not only naive, but it is also exactly playing into the hands of the centralized elite because it does not question them. Distracting from the blame of the elites is a convenient sleight of hand. The notion that efforts must be strengthened to establish a centralized control deprives us of means of getting rid of corruption by threats of forced replacement.
  - mikeash 7y ago
    It specifies exactly what the solution is: bringing about the singularity in a deliberate fashion that ensures the resulting superhuman AI is on our side. I’m short, we need to create a loving god. I don’t know if I find this to be a sane suggestion, but it doesn’t seem to resemble what you’re saying.
    - obviuosly 7y ago
      Yeah, it is some kind of god, which is a completely far fetched, utopist, naive and futurist idea. We already know how to deal with the problem of corrupt leadership: Burn it down and replace it. It is suspicious that this is not considered here.

hamilyon2 7y ago

Well, armed forces and defence/offense complex predates everything else in his examples. And actually demand army creates in sosiety may be very very useful since it drives innovation.

lkbm 7y ago

This, and Inadequate Equilibria have been a useful way of viewing societies problems. They've also raised red flags on things that I think are definitely Good. Notably, both of these talk about problems in science, and how it's "easy" to solve...if you have a Science God to issue the Science Decree. And then we start overthrowing the evil Science God Elsevier in favor of a more decentralized science publishing. This is a huge victory for good over evil, but it takes the form of replacing the evil Science God with Moloch. Centralization enables despotism. Decentralization enables Moloch. Coordination problems are a real issue we need to address; preferably without abusive consolidation of power.