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You are stretching the words to mean what they doesn't mean. > it condemns the idea that one should believe unreasonable doctrines through faith alone. And wh
by ajuc 8y ago
You are stretching the words to mean what they doesn't mean.
> it condemns the idea that one should believe unreasonable doctrines through faith alone.
And who decides what is unreasonable :)?
Because as a catholic you are required to believe in lots of self-contradictory statements with no proof. Stuff like holy trinity, virginal birth; omnipotence of god; humanity and divinity of messiah; omnipotent, omniscient and loving god creating an universe with evil in it; free will, salvation by good acts, and god's omniscience; impossibility of salvation without sacrifice of Jesus; bread that is a human body as well (in essence not in substance, but the idea of essenece itself is unreasonable and has no basis in reality).
All of that with no proof other than scripture and tradition.
I was a catholic for 22 years. I was taught by parents, and in school by priests. I took it seriously and fought with these statements for several years before abandoning them altogether.
Catholics are required to believe in whatever the pope says is true in the matters of religion. You have to believe Mary was a virgin her whole life and never died, but went straight to heaven. You can have doubts, but the correct reaction is to ignore the doubts and pry for god to give you faith.
And it haven't changed in last 150 years - some dogmas were added, but the idea that you have to believe in these things is at least 1600 years old, and probably older.
- dragonwriter 8y ago> Catholics are required to believe in whatever the pope says is true in the matters of religion. This is fairly explicitly not true. Most papal statements even on subject matter that could in principal be subject to infallible declaration are not made ex cathedra. There very few even arguably ex cathedra pronouncements (leaving aside the disputed status of canonizations), even though Popes say and write a lot about religion.
- foldr 8y agoYou're getting side-tracked on the issue of whether or not there are good arguments for the existence of God and other key components of Christian belief. The Catholic position isn't that you should believe every part of Christianity on the basis of blind faith. That's clear from the sources that I linked to. You might think that the arguments are bad. However, believing something on the basis of a bad argument isn't the same thing as believing it on the basis of blind faith. Take the infallibility of the Pope's ex cathedra pronouncements as an example. Yes, you are supposed to believe these as a Catholic. But the doctrine of infallibility rests on reasoned (though not necessarily sound) arguments. Catholics don't say "believe whatever the pope says because blind faith". They say: here is why we believe the Pope's ex cathedra pronouncements are infallible and hence to be assented to.
- Quekid5 8y agoAFAICT this has descended into semantics at this point. The difference between "blind faith" and what the Catholic church would call "reasoned faith" doesn't seem at all relevant if one doesn't accept (logically sound) arguments where there is no demonstrable reason to accept the premises of said argument... is it? Or am I misunderstanding what you're saying? EDIT: To me it's a bit like arguing from a premise of "the Bible is 100% true and infallible". Well that can't be a valid premise because there are contradictory passages... and, anyway, it wasn't written directly by God, so there is already at least 1 layer of interpretation going on. I mean, I can accept that if you believe the premise then you wouldn't want to wear clothes made of mixed fibers, but that's neither here nor there. Likewise, you could argue as long as you like about how many angels fit on the head of a pin, but I don't accept the premise that angels (as described in the bible) exist, so...
- astine 8y agoWell, if you don't believe in the Catholic religion it would be hard to argue that one should assent to its teachings. But Catholics really do believe that their beliefs should be subject to reason. They wouldn't necessarily agree with reasons why their beliefs are wrong, but they would believe that faith must be in accordance with reason. As to why the specific teachings of the Catholic church? It literally comes down to "God said so and God wouldn't lie." "We may point out in this connexion the falsity of the prevalent notion that faith is blind. "We believe", says the Vatican Council (III, iii), "that revelation is true, not indeed because the intrinsic truth of the mysteries is clearly seen by the natural light of reason, but because of the authority of God Who reveals them, for He can neither deceive nor be deceived." Thus, to return to the act of faith which we make in the Holy Trinity, we may formulate it in syllogistic fashion thus: Whatever God reveals is true but God has revealed the mystery of the Holy Trinity therefore this mystery is true." [1] As to the reasons why Catholics believe that one should place one's trust in God, these have to do with a variety of purely rational, if not always convincing arguments. Catholics believe that the existence of God can be proved with reason. "'that God, the first cause (principium) and last end of all things, can, from created things, be known with certainty by the natural light of human reason' (Denz., 1785-old no. 1634) and in the corresponding canon (can. i, De revelat.) it anathematizes anyone who would say 'that the one true God our Creator and Lord, cannot, through the things that are made, be known with certainty by the natural light of human reason (Denz., 1806-old no. 1653)." [2] Catholics would not argue that you can logically deduce every tenant of their faith through reason alone, but they do believe that through reason, one can deduce enough to decide to place faith in truth of the religion and then chose to follow the rest of the beliefs. 1. http://www.newadvent.org/cathen/05752c.htm http://www.newadvent.org/cathen/05752c.htm 2. http://www.newadvent.org/cathen/06608b.htm http://www.newadvent.org/cathen/06608b.htm