3 ms·
https://www.sciencedirect.com/science/article/pii/S1526590009006919 https://www.sciencedirect.com/science/article/pii/S152659000... https://psycnet.apa.org/rec
by jdietrich 8y ago
https://www.sciencedirect.com/science/article/pii/S1526590009006919 https://www.sciencedirect.com/science/article/pii/S152659000...
https://psycnet.apa.org/record/2010-01983-012 https://psycnet.apa.org/record/2010-01983-012
https://www.sciencedirect.com/science/article/pii/S030439591000223X https://www.sciencedirect.com/science/article/pii/S030439591...
http://www.jneurosci.org/content/31/14/5540 http://www.jneurosci.org/content/31/14/5540
http://www.jneurosci.org/content/35/46/15307 http://www.jneurosci.org/content/35/46/15307
- gotocake 8y agoNaively it makes sense, pain is just a sensation, but suffering is more complex. I doubt that we can truly shit off sensitivity to noxious stimuli, but meditation (and maybe some generic factors) seem like a way to manage reactions to that stimuli. Having said that, and skimming the links, I’d guess there’s a limit. A lot of what we’d naively expect to be excruciating is more upsetting and distressing than purely painful. Some things however, like inflammation of the trigemanal nerve, is really a source of intractable pain. I have my doubts that meditation would be of much use in that context, or extreme osteogenic pain.