4 ms·

==What happens long-term when the people whose memories of the horrors of the early 20th century die off?== Surely you could think of race/religious/class base

==What happens long-term when the people whose memories of the horrors of the early 20th century die off?== Surely you could think of race/religious/class based horrors that have occurred since WWII. There have been genocides in places like Sri Lanka, Myanmar and Yemen this century. There is an ongoing one in Darfur, Sudan [1]. Rwanda [2] and Bosnia and Herzegovina [3] had genocides in the 90s. [1] https://www.cbsnews.com/news/witnessing-genocide-in-sudan-08-10-2004/ https://www.cbsnews.com/news/witnessing-genocide-in-sudan-08... [2] https://www.history.com/topics/africa/rwandan-genocide https://www.history.com/topics/africa/rwandan-genocide [3] https://www.history.com/topics/1990s/bosnian-genocide https://www.history.com/topics/1990s/bosnian-genocide

philwelch 8y ago
Curiously, some of those horrors are actually counterexamples to the way we think about these things. For example, the Rwandan Hutus were historically oppressed by the Tutsis as well as European imperialists (who reinforced the dominant position of the Tutsis). Prior to the genocide, it would have been relatively easy to write off Hutu nationalism as sympathetic and understandable while being more concerned with Tutsi nationalism (especially since there were Tutsi militias roaming the countryside.) Likewise, I don't know about Bosnia, but it would be pretty understandable to sympathize with the Serbian attitude towards Croatia declaring independence from Yugoslavia because the last time Croatia declared independence from Yugoslavia, it was to literally collaborate with the Nazis. So Croatian nationalism would have seemed vaguely fascistic and threatening, but Serbian nationalism, not so much. The reason censorship doesn't actually prevent genocide is because any ideology that's popular enough to actually inspire a genocide is too popular to be censored.
- moorhosj 8y ago
  ==The reason censorship doesn't actually prevent genocide is because any ideology that's popular enough to actually inspire a genocide is too popular to be censored.== Do you have a source for this claim? It seems to me that in every case where "ideology" plays a large role in people doing horrible things to each other, one of the common threads is propaganda (often built around de-humanizing the opposing side). Post-WWII Europe might be the best example of what a society with "censored" or regulated propaganda looks like.
  - philwelch 8y ago
    > Do you have a source for this claim? It's my own opinion. > It seems to me that in every case where "ideology" plays a large role in people doing horrible things to each other, one of the common threads is propaganda (often built around de-humanizing the opposing side). Post-WWII Europe might be the best example of what a society with "censored" or regulated propaganda looks like. My argument is that you cannot trust anyone to apply a fair standard for which propaganda could lead to people doing horrible things to each other and which propaganda could not. The far greater risk is for such a mechanism to be hijacked by the very demagogues it is intended to disarm. It's easy. First, you pick out the most extreme and unpalatable examples of your opposition. Then you scapegoat them as a public menace worthy of censorship. Then you exploit the powers of censorship you've received and apply them more broadly. The rise of Hitler[1], for example, followed this literal pattern--he convinced the people that the Communist Party was enough of a public threat that they should be banned, received the executive powers necessary to do so, and then banned the Social Democrats too, for good measure. It's understandable that post-WWII Europe has the particular set of scar tissue necessary to prevent the rise of another Hitler. The only problem is that Hitler himself rose to power on the back of the scar tissue that post-WWI Europe developed to prevent the rise of another Lenin.

philwelch 8y ago

Curiously, some of those horrors are actually counterexamples to the way we think about these things. For example, the Rwandan Hutus were historically oppressed by the Tutsis as well as European imperialists (who reinforced the dominant position of the Tutsis). Prior to the genocide, it would have been relatively easy to write off Hutu nationalism as sympathetic and understandable while being more concerned with Tutsi nationalism (especially since there were Tutsi militias roaming the countryside.) Likewise, I don't know about Bosnia, but it would be pretty understandable to sympathize with the Serbian attitude towards Croatia declaring independence from Yugoslavia because the last time Croatia declared independence from Yugoslavia, it was to literally collaborate with the Nazis. So Croatian nationalism would have seemed vaguely fascistic and threatening, but Serbian nationalism, not so much. The reason censorship doesn't actually prevent genocide is because any ideology that's popular enough to actually inspire a genocide is too popular to be censored.

moorhosj 8y ago
==The reason censorship doesn't actually prevent genocide is because any ideology that's popular enough to actually inspire a genocide is too popular to be censored.== Do you have a source for this claim? It seems to me that in every case where "ideology" plays a large role in people doing horrible things to each other, one of the common threads is propaganda (often built around de-humanizing the opposing side). Post-WWII Europe might be the best example of what a society with "censored" or regulated propaganda looks like.
- philwelch 8y ago
  > Do you have a source for this claim? It's my own opinion. > It seems to me that in every case where "ideology" plays a large role in people doing horrible things to each other, one of the common threads is propaganda (often built around de-humanizing the opposing side). Post-WWII Europe might be the best example of what a society with "censored" or regulated propaganda looks like. My argument is that you cannot trust anyone to apply a fair standard for which propaganda could lead to people doing horrible things to each other and which propaganda could not. The far greater risk is for such a mechanism to be hijacked by the very demagogues it is intended to disarm. It's easy. First, you pick out the most extreme and unpalatable examples of your opposition. Then you scapegoat them as a public menace worthy of censorship. Then you exploit the powers of censorship you've received and apply them more broadly. The rise of Hitler[1], for example, followed this literal pattern--he convinced the people that the Communist Party was enough of a public threat that they should be banned, received the executive powers necessary to do so, and then banned the Social Democrats too, for good measure. It's understandable that post-WWII Europe has the particular set of scar tissue necessary to prevent the rise of another Hitler. The only problem is that Hitler himself rose to power on the back of the scar tissue that post-WWI Europe developed to prevent the rise of another Lenin.