The article adddress your point as well: > There may be good reasons to tolerate abominations, such as the abominable but justifiable deformation of the human

The article adddress your point as well: > There may be good reasons to tolerate abominations, such as the abominable but justifiable deformation of the human person that occurs when a surgeon amputates a limb to save a patient from a disease. Prisons may be abominable, but they are necessary for community safety (often serial killers and child molesters are invoked here)—we must allow one abomination to prevent other abominations.