4 ms·
You say that I want to reduce suffering at all costs. This is misleading because there is no significant cost. The cost might be unfulfilled childwishes or no
by koningrobot 16y ago
You say that I want to reduce suffering at all costs. This is misleading because there is no significant cost. The cost might be unfulfilled childwishes or no one to take care of the elderly. What is not a cost is the happiness these unborn miss out on. There is no one to experience the "missing out on happiness" (which is really just another form of suffering).
Regarding "forcing" someone into being: you have a problem with my words, not with my reasoning. As I said, birth can be a harm because the victim is still around to suffer its consequences. Death or "never being born" cannot.
Most people disagree that people can't be harmed by birth. Women are rather sternly discouraged to use alcohol during pregnancy. It is frowned upon for people with any significant genetic problems to reproduce. Incest is also taboo. Many people would think it better if the poor would not have kids. This has no bearing on the truth, of course, but I would be surprised if you didn't make similar judgments. It is clear that there are at least some cases where pre-existent beings' future well-being is taken into consideration.
The question then becomes "where do you draw the line?", and reason would draw it where I do (at "nobody should procreate"). The idea is simple, if you're willing to suppress your inner pedant: those who are never born do not suffer and they do not miss out on anything. This is the bottom line, and all the pedantry in the world won't change this fact.
The only case that could -- MAYBE -- be made is that if the kid's life turns out just fine, it wasn't too bad to create him. Just like an attempted murderer could say, of his surviving victim, "sure I tried to murder him, but look -- the dude's doing fine!". Things may have turned out alright, but I wouldn't say that attempting to murder a person is acceptable (beyond the intentions involved).
If I gave you a wheelchair, you might ask me what the hell you need a wheelchair for. Only after I have gnawed off your legs will it make sense. Before this, you had no need for a wheelchair. Similarly, the unborn have no need for a life that turns out just fine.
Procreation is never in the interest of the newborn. Suffering is guaranteed. Happiness cannot be used as a justification. It's all there, isn't it?