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Not the parent commenter, but for what it's worth, I appreciate you taking the time to write your responses in this thread. I am honestly baffled (and a little
by Baeocystin 8y ago
Not the parent commenter, but for what it's worth, I appreciate you taking the time to write your responses in this thread. I am honestly baffled (and a little alarmed) that more people don't understand the points you are making.
- tomrod 8y agoMany of us understand, but disagree with the points.
- Baeocystin 8y agoDisagree I'm fine with- hashing things out together is how we all move forward. What concerns me is how quickly a full moral judgement appears to have been passed on what is a sticky, thorny issue.
- nemo44x 8y ago> What concerns me is how quickly a full moral judgement appears to have been passed on what is a sticky, thorny issue. I think this is quite valid. Especially from the progressive side I guess I'd say, there's a certain moral altruism that has no regard for other ideas or even the questioning of certain ideas and ideals. And to me, a lot of it is certainly a feeling of moral superiority that self legitimizes certain values from the authority of a middle and upper middle class socioeconomic position with complete disregard for the working and lower classes. The classes which served the progressive side so well until they became inconvenient. My points are only trying to find a balance such that we can still live in a world with merit; where we can compromise a bit by ensuring there is a measurable opportunity available but yet the outcome is up to the individual. To be frank, my dissenters here are people I probably agree with more from an idealist vantage. But I also understand that when working in a larger social system we need to be considerate of other points of view and to create systems that the reasonable people on "both sides" can live with. It's when we play to the unreasonable that extremism gains foothold.
- Baeocystin 8y agoI think your first paragraph in particular really nails one of the big problems of the modern left in the US. If you haven't, yet, I recommend reading I Can Tolerate Anything but the Outgroup: http://slatestarcodex.com/2014/09/30/i-can-tolerate-anything-except-the-outgroup/ http://slatestarcodex.com/2014/09/30/i-can-tolerate-anything... It raises, I think, some very interesting points. Not so much in the way you may agree with it or not, but in terms of how to frame the problem itself.
- nemo44x 8y agoThanks for the link - well written and thoughtful and full of truth. And I agree with the conclusions quite a bit.
- nemo44x 8y agoPlease explain why? From my perspective what makes sense is we have large groups of people that believe diversity as defined by certain attributes is important. We also have large groups of people that don't. And both groups have some good and some poor reasons for their beliefs. Both "sides" are legit. So how do we reconcile this? To me, the most agreeable aspect of each side is that: 1) We live in a diverse society whether we like it or not, which has a history of certain exclusion and we should try and improve on that to make all of our lives more peaceful. 2) Not everyone has an advantage or disadvantage because of certain immutable attributes and we should be conscious of this as well. Social engineering is less engineering than politics. The idealist approach is to optimize one way or the other; mainly for political reasons which results in resentment and bitterness. The pragmatic approach is to try and create a system that is defensible one way or another - even if it is flawed in both regards. The perfect system is impossible anyhow and a matter of opinion. So, you design a system that takes into account both points above. You ensure you interview across certain enumerative attributes generally agreed upon as important. But you don't optimize across it as it can turn into an exclusionary system in its own right with awful side effects such as legit resentment, meritless and simply political. You don't exclude any of the apparent important diversity attributes - they all are important. You also create a reasonable metric around what this means. This ensures you, in some way, have at least given the opportunity to a vast range of of people. It doesn't mean you've given an outcome to anyone. The trick becomes in keeping it honest - that you don't assume that a certain set of attributes is more important than another. Where a lot of similar systems get it wrong is they define that a certain subset of attributes must be included. They should demand that over the entire pool all attributes must be included. And only to a limit and after that it's fair game. I'm only saying that we should at least try and ensure we speak with everyone in terms of various individual attributes that are generally accepted, albeit arbitrary, when opening an opportunity. And that's it. What is alarming about this? How is this not pragmatic? Who is this stealing from? How is this bad for anyone?
- manigandham 8y agoI've repeated it several times. Your presented idea of diversity is about physical characteristics. Things we cannot change and yet define us forever. Diversity defined by how you look is not diversity that matters in any sense, and people who believe it does (which is a loud minority) are either ignorant or willingly malicious. Inclusion and exclusion are two sides of the same thing. If you forcefully include group X, then you are by definition excluding group Y as a reaction. Therefore, the only truly fair design is to not preference anyone by any physical attribute, and in this case only judge for positions based on competence and merit.