4 ms·
When I first read it, I felt he was trying to find a solution for a problem that doesn't exist, that of; 'given humans are conscious and animals are not, what m
by starbeast 8y ago
When I first read it, I felt he was trying to find a solution for a problem that doesn't exist, that of; 'given humans are conscious and animals are not, what mechanism could bring about an incredibly sudden evolution of consciousness out of nowhere?'
The answer being that there was not a sudden evolution of consciousness out of nowhere. Human conscious states may be greatly more reflective that other animals, with a greater proportion of our neurons experiencing memory than sensory data, when compared to, say, a squirrel. However, the fundamental aspect of direct awareness is a shared trait, we are just directly aware of a far greater magnitude of internal states than the squirrel.
- chronolitus 8y agoI think it also useful to semantically separate cognitive consciousness (i.e. Knowing and expressing the existence of your thought processes through arguably higher, more abstract thought processes - which might even go on recursively - knowing that I know that i am conscious, etc) from the externally unmeasurable 'conscious experience', (i.e qualia, the awareness of sensory or thoughts at the most essential level, 'seeing' what one sees, etc). One could imagine a living being with one but not the other, for example qualia without cognitive consciousness (if I had to guess, I would imagine this experience to be similar to being drugged to the point of having no internal monologue, no complex thought process, but keeping your sensations and vision, etc, or being a barely-sentient animal in purely instictual mode of thought and action) The opposite, cognitive consciousness without qualia - a.k.a the philosophical zombie - or a computer which can argue the existence of it's thoughts without feeling them is, I gather, a more controversial state of being. What I find interesting is that in separating the two 'consciousness's, the former ends up taking almost all of the importance and the latter none - anything which can be externally measured ends up in the first category (which is a computable logic process), which leaves very little of utilitarian/evolutionary/algorithmic importance in the second. However, in much discourse about consciousness the latter takes a disproportionate role (i.e fear of losing your unmeasurable consciousness when teleporting, etc, though the cognitive consciousness, being by definition a logical and measurable process is theoretically preserved)