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> has little first-order impact on their lives I'm inclined to agree with you on this point. But I wonder why/how the group feels so passionate about these fi
by platz 8y ago
> has little first-order impact on their lives
I'm inclined to agree with you on this point.
But I wonder why/how the group feels so passionate about these first order impacts and coordinate acts and values, if the individuals see little first-order impacts on their lives (and are just acting socially as you describe)
Somehow the group is perceiving effects differently than individuals then
- TeMPOraL 8y ago> Somehow the group is perceiving effects differently than individuals then But are they? I believe they aren't experiencing them at all either. There may be some thought leaders (possibly leading more formal organizations) that benefit directly, e.g. through getting rules changed to what they like, or getting sales of their books up. But the larger group is created out of voluntary, ad-hoc associations, and has an associated group with opposite goals, with which it jockeys for position. I increasingly think most of politics these days is ingroup/outgroup behaviour that's allowed to grow (Internet in particular is a very good growth medium), amplify, and is exploited by various individuals for fame/money (take a side, sell books) and power (take a side, get votes). Nowhere present is a factor pressuring groups or individuals to be correct.
- platz 8y agoI'm less sure of this, but although correctness may not be a goal but I think in jockeying for position they are expressing an understanding of what will hurt or help them. I'm not sure I'm ready to say it is for position alone they are fighting for in the truest postmodern sense (sorry for using that word). I would like to think values and cultures have actual meaning instead of being completely content-free; and even if it was so our actions in accordance with those beliefs pretend they are real even if we may doubt them.
- TeMPOraL 8y agoMaybe I'm a bit too cynical about this. I'm not ready to state that values in public discourse are always completely content-free. But they also aren't treated as content-full either. Some reasons I observed: 1) Some people have a very simplistic view of their values. "More of value $V good, less value $V bad. $controversial-option-X increases $V, therefore good." They do not think through it enough to realize when the option they're supporting is actually detrimental to $V long-term, or to other values they hold dear. Or the option may even be detrimental to value $V directly, but in an non-obvious way (e.g. via second-order effects). 2) Groups can and do behave in self-destructive ways. Scott Alexander discussed at length[0] the cases where groups have to choose between being either ineffective, or so annoying that they create their own opposition. 3) There are cases where group's thought leaders only ostensibly profess some honourable value, but in reality use it as a cover to pursue different goals, often causing damage to the value they hide behind. (Yes, I have particular examples for all those points from recent controversies, but I won't name them here to avoid completely derailing this thread.) -- [0] - http://slatestarcodex.com/2014/12/17/the-toxoplasma-of-rage/ http://slatestarcodex.com/2014/12/17/the-toxoplasma-of-rage/
- platz 8y agoGreat points