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This common "criticism" of Grice's Maxims isn't one, but a misunderstanding of the Maxims themselves. In everyday conversation the Maxims do hold, that's the p
by adimitrov 8y ago
This common "criticism" of Grice's Maxims isn't one, but a misunderstanding of the Maxims themselves.
In everyday conversation the Maxims do hold, that's the point. When they break down, you get "marked" effects — marked is a linguist's way of saying "unusual." This doesn't make the utterances wrong. Violating Grice's Maxims may cause miscommunication, or induce effects such as sarcasm, irony or humour, but also a slew of other, more mundane pragmatic effects.
Think of Grice's Maxims not as legislation you have to abide by. Think of them as laws of conversation (law in the scientific sense) which generally hold. I can subvert the law of gravity by jumping. But I need to invest energy, and I will cause an effect which will perturb the current reference frame in all manner of ways.
Similarly, I can lie, be facetious, tongue-in-cheek, etc. But that's not the default state of communication.
The Maxims aren't there to be obeyed. They're there to describe communication, and also describe non-cooperative communication when they're violated.
- foldr 8y agoI think it's also worth noting that the maxims themselves are tongue-in-cheek. For example, "be brief" in the Maxim of Manner is given the unnecessarily prolix gloss "avoid unnecessary prolixity". I don't think Grice meant that particular list of maxims to be taken too seriously. They're just intended to illustrate how conversation is structured by the cooperative principle. In my view, this renders rather silly some of the earnest subsequent discussion of "which maxim" is violated by various example utterances.