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interesting write up that provoked a lot of thoughts in me. >So there’s the issue of opacity, not necessarily transparency but what’s happening across the syst
by frgtpsswrdlame 8y ago
interesting write up that provoked a lot of thoughts in me.
>So there’s the issue of opacity, not necessarily transparency but what’s happening across the system because drivers have their own experiences, compared to the God view that Uber has to see what’s happening with the whole system.
This makes me think of Foucault's panopticon. Uber is at the center always looking in, but your view is restricted.
>To any queries that didn’t have a ready-set template response, drivers would just be hitting their head against a wall trying to remedy missing wages or trying not to get matched with a harassing passenger again, and so it’s not bad that you have an electronic system for responding to driver inquiries and managing your workforce. The problem is can they be confident that they will be treated fairly when they do face challenges?
I see a connection here to Hirschman's Exit, Voice and Loyalty. Modern corporations find Voice to be quite annoying so they're attempting to completely cut it. Is a world where your only options are Exit and Loyalty actually going to be better? It doesn't seem so to me.
>There’s no actual reason for that. But … is freedom and flexibility real? It implies a certain kind of partnership, it’s attached to rhetoric about drivers being entrepreneurs, and at the end of the day Uber has the power to unilaterally control the rates at which they earn and could cut them sometimes or even raise them. Drivers can only negotiate for a lower fare, not a higher one. Uber constantly experiments with their pay with different features, and they can’t build a client list and build a business. There are limits on the kinds of freedom that is implied when it is paired with rhetoric about entrepreneurship.
And this makes me think of Byung Chul-Han:
Neoliberalism forms a free entrepreneur out of the oppressed worker, an entrepreneur of himself. Everyone is a self-exploited worker of his own enterprise. Everyone is master and servant in one person. The class struggle is also changed into an inner struggle with oneself. Whoever falls today accuses himself and is ashamed. One problematicizes oneself instead of society.
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Uber is so interesting because it represents one of the starkest representations of the society we actually live in. Uber's employees are 'free' in the ways we have been taught that being 'free' matters. But it becomes harder and harder to actually say they are free. Our language is failing our conception of what actually matters and it becomes obvious that Uber drivers live in a system which is exerting massive amounts of coercion on them all the time. Apologies for the disconnectedness of my comment.
- eevilspock 8y ago> disconnectedness quite the contrary sir/madame. One of the rarer comments that truly adds something of value besides what are usually just wordy up or down votes.
- chrisseaton 8y agoMadam. Madam is the feminine equivalent of 'sir' as a polite form of address. Madame is the French equivalent of 'Mrs'.
- jld 8y agoThanks for this. I have been thinking about getting an academic yet beginners education in neoliberalism. Can you suggest a good primer?
- danharaj 8y agoUndoing the Demos by Wendy Brown
- teachrdan 8y agoUndoing the Demos: Neoliberalism's Stealth Revolution Summary Tracing neoliberalism's devastating erosions of democratic principles, practices, and cultures. Neoliberal rationality—ubiquitous today in statecraft and the workplace, in jurisprudence, education, and culture—remakes everything and everyone in the image of homo oeconomicus. What happens when this rationality transposes the constituent elements of democracy into an economic register? In Undoing the Demos, Wendy Brown explains how democracy itself is imperiled. The demos disintegrates into bits of human capital; concerns with justice bow to the mandates of growth rates, credit ratings, and investment climates; liberty submits to the imperative of human capital appreciation; equality dissolves into market competition; and popular sovereignty grows incoherent. Liberal democratic practices may not survive these transformations. Radical democratic dreams may not either. In an original and compelling argument, Brown explains how and why neoliberal reason undoes the political form and political imaginary it falsely promises to secure and reinvigorate. Through meticulous analyses of neoliberalized law, political practices, governance, and education, she charts the new common sense. Undoing the Demos makes clear that for democracy to have a future, it must become an object of struggle and rethinking. https://mitpress.mit.edu/books/undoing-demos https://mitpress.mit.edu/books/undoing-demos