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Trips often elevate beyond dualistic thinking. Common dualistic spectrums include good and bad, light and dark, heaven and hell, wet or dry, dead or alive, huma

Trips often elevate beyond dualistic thinking. Common dualistic spectrums include good and bad, light and dark, heaven and hell, wet or dry, dead or alive, human and non-human, space or time... The experiences are ineffable and unlike anything perceived by prior physical sense. The integrative aspect - taking the ecstatic vision and letting it into daily life - is an ongoing process which often takes up to a year. And so good or bad is too simplistic a lens in which to judge the psychedelic experience. Moments of sheer terror, perceiving the blackest of black, are common. So too are moments of pure bliss and the sensation of limitless loving grace. These become trivialized by the overall experience, which is powerful enough to fully reorient a person's understanding of what it means to be a human being. The result depends heavily on the pre-existing mental framework that engages with the medicine. For example, people from traditional western religious backgrounds may manifest demons, angels, and heaven and hell within their experiences -- if that is what _they feel they need to experience_ in order to realize the intention that they have brought with them into the ceremony. My personal view revolves around the entrenchment of an individual's ego. Those who meditate and who have comfort with nondualistic thinking tend to ride the wave better than those who have very rigid conceptions of their self identity and its resultant patterning. A rewarding read was the academic 'Antipodes of the Mind', a phenomenological study from cognitive scientist Benny Shannon. It is the most rigourous resource that addresses the wondrous weirdness of the Ayahuasca experience.

DenisM 8y ago
When I say bad trip I mean a psychotic breakdown, new acute/persistent anxiety, PTSD, this kind of thing.
- goodroot 8y ago
  The team that I work with is very diligent. No one has ever had a breakdown, acute/persistent anxiety, PTSD, or anything similar as a result of what has happened in the ceremonies. We are careful with screening candidates that might be susceptible to these issues. However, there have been very nasty experiences that have happened as a result of not following the very strict guidelines of pre and post ceremony care. It is recommended that you abstain from alcohol, sugar, sexual conduct for varying time periods. It is also required that all medication - within reason and with a long list of disallowed contraindications - be weened off of prior to partaking. The medicine is serious stuff. It is beautiful stuff. And it should be approached with great care. If you take it with a reputable group, prepare appropriately, and follow the post-ceremony guidelines, there is a high likely hood of a net positive experience. If you do not, well...
  - DenisM 8y ago
    Thanks, that’s the kind of answer I was looking for.
    - goodroot 8y ago
      You are welcome, take care DenisM.
KennyCason 8y ago
Your first two paragraphs really stand out to me. It can be very difficult to piece these experiences into tangible sentences. It truly is ineffable. Yet, when you’re there it’s so trivially effable. It’s at times comical and yet sad when you become aware you are experiencing something ineffable and won’t be able to bring it back to convey to the world. It can only be experienced. Once back, it can easily take a year to unpack the experience, and find the right metaphors to attempt to, almost, but not quite really, slightly describe an infinitesimal part of the experience, maybe. :)
mistermann 8y ago
Could you describe what you mean by "....-- if that is what _they feel they need to experience_ in order to realize the intention that they have brought with them into the ceremony", perhaps with an example intention?
- goodroot 8y ago
  With mood disorders, there is a moment where an individual decides: "yes, I am going to get better." For many reasons, getting to this pivotal choice is very difficult. In metaphor, each person keeps their affliction locked within a box. And each person must be the one to create their own key. A person must be willing to open this dark box and release whatever is in it -- the sexual abuse, the long lived depression, or the significant trauma --- and _decide_ to become healthy. An intention is saying: "This is what I have locked in my box. I want to get rid of it. I want to get better." Real examples are: * I no longer want to be depressed. * I want to get over past sexual, emotional, or physical abuses. * I want to become sober. Through the ritualistic component of the ceremony, individuals then go deep within themselves to find and create the narrative, the key, to open the box. The contents of the journey will be unique to each individual. For some, it is getting out of hell or exorcizing a demon within themselves. For others, it is going back to their younger selves to give them love, strength, and support to get over what almost destroyed them. Or, perhaps just catch a glimpse into the delightful madness that is beyond self.
  - mistermann 8y ago
    Do you have any kind of a feel (from direct observations, or hearing through the grapevine) for how much more effective going in with an explicit, conscious intent to meditate on a particular topic or problem is, versus going in with no specific intent but rather to just "catch a glimpse into the delightful madness that is beyond self"? Of course, there's no way of doing a direct comparison, but curious if you have a feel or opinion on it, or might know of anyone who writes on that topic.

DenisM 8y ago

When I say bad trip I mean a psychotic breakdown, new acute/persistent anxiety, PTSD, this kind of thing.

goodroot 8y ago
The team that I work with is very diligent. No one has ever had a breakdown, acute/persistent anxiety, PTSD, or anything similar as a result of what has happened in the ceremonies. We are careful with screening candidates that might be susceptible to these issues. However, there have been very nasty experiences that have happened as a result of not following the very strict guidelines of pre and post ceremony care. It is recommended that you abstain from alcohol, sugar, sexual conduct for varying time periods. It is also required that all medication - within reason and with a long list of disallowed contraindications - be weened off of prior to partaking. The medicine is serious stuff. It is beautiful stuff. And it should be approached with great care. If you take it with a reputable group, prepare appropriately, and follow the post-ceremony guidelines, there is a high likely hood of a net positive experience. If you do not, well...
- DenisM 8y ago
  Thanks, that’s the kind of answer I was looking for.
  - goodroot 8y ago
    You are welcome, take care DenisM.

KennyCason 8y ago

Your first two paragraphs really stand out to me. It can be very difficult to piece these experiences into tangible sentences. It truly is ineffable. Yet, when you’re there it’s so trivially effable. It’s at times comical and yet sad when you become aware you are experiencing something ineffable and won’t be able to bring it back to convey to the world. It can only be experienced. Once back, it can easily take a year to unpack the experience, and find the right metaphors to attempt to, almost, but not quite really, slightly describe an infinitesimal part of the experience, maybe. :)

mistermann 8y ago

Could you describe what you mean by "....-- if that is what _they feel they need to experience_ in order to realize the intention that they have brought with them into the ceremony", perhaps with an example intention?

goodroot 8y ago
With mood disorders, there is a moment where an individual decides: "yes, I am going to get better." For many reasons, getting to this pivotal choice is very difficult. In metaphor, each person keeps their affliction locked within a box. And each person must be the one to create their own key. A person must be willing to open this dark box and release whatever is in it -- the sexual abuse, the long lived depression, or the significant trauma --- and _decide_ to become healthy. An intention is saying: "This is what I have locked in my box. I want to get rid of it. I want to get better." Real examples are: * I no longer want to be depressed. * I want to get over past sexual, emotional, or physical abuses. * I want to become sober. Through the ritualistic component of the ceremony, individuals then go deep within themselves to find and create the narrative, the key, to open the box. The contents of the journey will be unique to each individual. For some, it is getting out of hell or exorcizing a demon within themselves. For others, it is going back to their younger selves to give them love, strength, and support to get over what almost destroyed them. Or, perhaps just catch a glimpse into the delightful madness that is beyond self.
- mistermann 8y ago
  Do you have any kind of a feel (from direct observations, or hearing through the grapevine) for how much more effective going in with an explicit, conscious intent to meditate on a particular topic or problem is, versus going in with no specific intent but rather to just "catch a glimpse into the delightful madness that is beyond self"? Of course, there's no way of doing a direct comparison, but curious if you have a feel or opinion on it, or might know of anyone who writes on that topic.