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> Easy to say from the position of thinking you can't lose your license or have the financial means to deal with such a loss. There's a villainous cycle at wor
by dionidium 8y ago
> Easy to say from the position of thinking you can't lose your license or have the financial means to deal with such a loss.
There's a villainous cycle at work here. Car supremacy produces cities in which you need a car, so that attempts to push back on car supremacy can be credibly opposed on the grounds that they hurt the poor and less advantaged, when of course the very opposite thing is true.
- setr 8y agothe opposite is true in the long run. In the finalized scenario, where public transport is cheap, functional, useful and maintainable, or modern cities have been totally rewritten to support pedestrian first, it makes more sense than cars. But between removing cars today, and the day public transport actually reaches such a state, is long and far, and you fuck the car-less over for the entire duration. You can't suddenly make getting a license harder without also changing a hundred other things too, if you have any intent to preserve any other lifestyle than one that does not require a car, or is not at risk of losing their license. Such a claim is indeed a self-centered one, if you aren't also arguing for the other things as well, simultaneously. To suggest it without the even referring to the rest alongside it is to create the image of horror, to anyone who isn't already aligned with your premise. And if you weren't intending that statement for people who didn't already agree with you, then the most you could have accomplished was virtue signaling, and I don't know why you would want to do such a horrible thing
- rootusrootus 8y agoTo be fair, the OP didn't suggest taking away cars from poor people, just from people who can't be bothered to learn to drive responsibly.
- setr 8y agoIf you take cars away from every group equally, then the poor are the least capable of finding an alternative (because they usually cost). In fact, if you take anything from the entire population in equal measure, its bound to affect the poor the most (because they’re the least capable of finding alternatives to the status quo). So in any such argument, they’d naturally become the front of the topic. If anyone is going to get fucked by a broad policy, it’s the poor.
- rootusrootus 8y agoThen why have any standards at all, if any expectations are discrimination?
- setr 8y agoWhat? Who said anything about discrimination? You're going to build blanket standards and rules without acknowledging its effects on the population, and the proportion of the effects on different groups within that population? Without accounting for the migration process to the new standard? Without trying to minimize damage across the groups? Addendum: There is a world that exists, and there is an ideal image of the world. We aren't going to suddenly transfer to the ideal version, but we're perfectly capable of pretending we can in law. Congress is perfectly capable of arbitrarily requiring that all cars today meet 50mpg, and declaring it law. But we do not want to do that, because it would stupid, and shut down industries and cities across the nation. Regardless of whether this is what our ideal looks like, it's not a suggestion that takes us anywhere near it. When someone goes around advocating for it to people who do not already agree with it, the first question is whats wrong with it? And the first answer inevitably features the poor, because they're the most affected. And the next question is, by how much? And again, the best example is the poor, because they bear the brunt of the negatives. Everyone else will also eat shit, but they get the most of it, and so they show it off the most, making for the clearest example of what damages a blanket policy might incur.
- deleted 8y ago[deleted]
- dionidium 8y agoI would argue for all those other things simultaneously. We’ve dug a hole so deep it’s going to take some work to get out of it. And most people alive today grew up in this hole, so they’re like a fish who asks, “what is water?” They only know the hole. The hole seems like a natural, immutable feature of the world. That doesn’t mean we shouldn’t try. Inaction is a form of action, so it's not good enough to oppose a net good on the grounds that the transition will be painful.