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It seems like you're assessing this in a very abstract way, as evidenced by your "what if we took this logic to the extreme" examples. I assure you your perspec
by ahelwer 8y ago
It seems like you're assessing this in a very abstract way, as evidenced by your "what if we took this logic to the extreme" examples. I assure you your perspective changes once you have skin in the game and are invested in an activity which is substantially diminished by the introduction of a large number of uncaring people.
- eanzenberg 8y agoLiterally the same argument was made when blacks tried to move into predominately white neighborhoods. “Oh it’s never been the same since, we had to leave to a more exclusive town.” As long as gates break down new ones will emerge. That surfing spot down thr road is now 5x busy as it was a decade ago? Doesn’t matter, those with means already moved onwards to the better exclusive spot on some remote island.
- notacoward 8y ago> invested in an activity Odd phrase. "Invested" in your own amusement? And that trumps others' right to be in the same place? The ones with "skin in the game" are the residents, owners, and/or official caretakers. If they want to let the unwashed masses in, as seems to be the case, who are you to overrule them? Instead of trying to exclude people, maybe we should educate people about what not to do and why not, providing facilities to contain the damage, hiring personnel to enforce rules and/or ameliorate damage as much as they can, etc. I've been an active hiker, occasional backpacker, etc. for many years. Longer than most HNers have been alive. I've seen plenty of the damage that crowds can do. But I still realize that turning public places into private preserves for the most privileged is not an acceptable alternative.
- ahelwer 8y ago1. You can indeed be invested in your own amusement, through sunk time & money for equipment & training, a social network of others invested in the same activity, and many things less tangible. 2. "Rights" have nothing to do with this discussion. 3. Unless you're talking about a national park, the residents/owners/official caretakers of the backcountry are often nobody, or at most a volunteer trail maintenance org. 4. Educating people costs money. Providing facilities costs money. Hiring personnel costs money. Ameliorating damage costs money. These things all happen, but they cost money, and nobody is champing at the bit to pay. The approach many in the outdoors community take is indeed everything you suggest, plus an information diet to concentrate use on trails which have seen a lot of work and can handle the traffic.
- notacoward 8y ago> Rights" have nothing to do with this discussion. Rights have everything to do with this discussion. You're trying to argue that other people have less right to these areas because they've enjoyed them less than you. One could easily argue the exact opposite, that you've exhausted your share and should stay away. It's not a very good argument, but it's still more morally supportable than the one you're making. > the residents/owners/official caretakers of the backcountry are often nobody The default owner is the government, the default caretaker is BLM. Or equivalent in other countries. They have the authority to determine who should or should not go on that land, for what purpose. You don't. Get over it.
- ahelwer 8y agoI'm afraid you are mistaken. Under discussion is whether there is a moral imperative for individuals to publicly disseminate their personal knowledge of locations of natural beauty. Again, rights are not at all relevant, unless you're talking about the right of someone else to my personal knowledge. Given your wild misreading of the topic I won't engage with you further.
- notacoward 8y ago> ...whether there is a moral imperative... Who said there was such a moral imperative? Not me. Not even you. I'm not misreading; you're misrepresenting.