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My suspicions are that he wanted to put the readers into a position where we have to figure out what we actually think is true, and what we think about the argu
by woodandsteel 8y ago
My suspicions are that he wanted to put the readers into a position where we have to figure out what we actually think is true, and what we think about the arguments themselves. I guess what I want to say here is that making himself clear, in the sense of stating propositions, is not obviously the goal of Plato.
You are coming at this all wrong. The important question is not what Plato did and was trying to do, it is what is the truth and how can it be clearly communicated to people so they can make use of it. If Plato communicated in a way that in fact lead many of those who read him to not actually arrive at the truth, which seems to be what has happened, then it doesn't matter if he himself knew the truth and wanted people to understand it correctly.
(Oh, and by the way, the author's claim that Aristotle misunderstood Plato seems quite dubious, given that he was Plato's student for many years, and so Plato had abundant opportunities to test out his understanding and correct it if it was wrong.)
Here is a way of looking at it. Take two scenarios
1) Plato is wrong, people correctly understand him, and they are persuaded he is correct, and so live according to mistaken ideas.
2) Plato is wrong, people misinterpret him as believing ideas that are in fact true, and they themselves are persuaded of those ideas, and so live according to the truth.
Now which is the better state of affairs? Obviously the second one. So the philosophical search for truth is more important than correctly interpreting Plato. And if you are sincerely interested in finding the truth, then you should read many more philosophers than Plato, and above all try to think independently rather than slavishly following any particular philosopher.
And if after doing this you conclude that Plato's ideas are correct, what you definitely should not do is urge everyone to spend their next ten years reading Plato according to your interpretation, as veryfew will do that. What you should instead do is present Plato's ideas to the world as an organized philosophical work,complete with arguments, making occasional reference to Plato, and then see if these ideas stand up to critical examination by other philosophers. When philosophers who are Plato-enthusiasts don't follow the correct route, I assume it is because they sense, correctly, that their beliefs could not stand up to critical scrutiny, but don't want to admit it to themselves.
That is why I turned to the question of what the author thinks is true, and could it stand up to critical examination. As I said, I think he is hiding behind Plato, and it seems to me you are doing the same, turning the question away from what is the truth to your interpretation of Plato.
And with that in mind, let me ask you, what is your metaphysics and what is your political philosophy? Also, for one particular topic, namely biology, do you agree that Aristotle invented scientific biology, and that this was a great advance? Or do you claim that Plato actually invented it, or do you agree that Aristotle did but that it was invalid and unimportant, or what? Ditto formal logic.
- AnimalMuppet 8y agoWhat if Plato thought that (at least part of) the truth was that it was more beneficial for people to think and seek than to be told the pre-canned truth? Then getting people to actually read and think about Plato (or other Plato-ish philosophers) would be more valuable than to "present Plato's ideas to the world as an organized philosophical work". > Also, for one particular topic, namely biology, do you agree that Aristotle invented scientific biology, and that this was a great advance? I don't know. If I understand correctly, Aristotle said that women had fewer teeth than men. He was married twice, but apparently never bothered to open either wife's mouth and count. That may have been biology, but it wasn't very scientific.
- woodandsteel 8y agoWhat if Plato thought that (at least part of) the truth was that it was more beneficial for people to think and seek than to be told the pre-canned truth? And what if was wrong about that? Or is it your assumption that Plato was right about everything, and so therefore he must be right about that particular idea? As to Aristotle's specific empirical claims in the realm of biology, the great majority have been confirmed by modern science.
- woodandsteel 8y agoHere's a further point. The question with Plato's dialogues is not whether a personal dialogue with a philosopher might be the way to go, but rather is a published dialogue better than a published work of straightforward exposition. The fact that people disagree so much as to Plato's ideas, but far less over works of straightforward exposition, would seem to indicate that, when it comes to written texts, the latter is far superior. In fact, the dialogue boosters actually seem to believe this. I say this because when they are writing their interpretation of a dialogue, and they get to a point people disagree on, they don't write more dialogue, but rather use a series of propositions to present what they think Plato actually meant. Beyond that, my impression with the dialogue boosters is that at least most of them are more devoted to the idea of promoting the superiority of dialogue than to rationally determining if Plato's ideas are actually correct.