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Because such public speeches lead directly to violence against minorities. This has been shown again and again throughout human history. If we do not act and d

Because such public speeches lead directly to violence against minorities. This has been shown again and again throughout human history. If we do not act and do not speak out against them or even attack them, we are tacitly saying "well, they might have a point", and that leads to unacceptable acceptance of intolerant acts.

Fins 8y ago
So you do agree then, that if I find your intolerance of possibly perfectly fine (after all, why should your judgement of what is acceptable and what is not be any more valid than mine, his, hers, or that guy-over-there's) and at the very least in the US legal and specifically protected, I would have every right to take you out? Not to godwin this, but historical parallels for your approach here do point very much at Germany.
- KozmoNau7 8y ago
  Read what I wrote. I am 100% for free speech, it is one of the most important aspects of any free society. However, freedom of speech is not freedom from consequences. If you make public speeches calling for the violent persecution of immigrants, there will be consequences for you. Yes, even in the US.
  - Fins 8y ago
    But that's not the question. The question is who decides, and how, what speech should have (negative) consequences. If I am reading you correctly, you are saying that you will provide consequences to those who you deem to be calling for something you do not agree with. Another one of the most important aspect of the free society is the rule of law. Not vigilante justice.
    - KozmoNau7 8y ago
      Ideally, the rule of law decides. Unfortunately it very often is susceptible to political and economic influences. And the courts are not in the streets, where the attacks happen. Far too often the police turn a blind eye to right wing incitement and violence (due to a large number of sympathizers in the police), so sometimes direct action is the only way to show fascists and other hatemongers the error of their ways.
      - js8 8y ago
        "sometimes direct action is the only way to show fascists and other hatemongers the error of their ways" Unfortunately, the actual history shows that doesn't show them the error, but is more likely to increase the resentment and resistance.
        KozmoNau7 8y ago
        Unfortunately, direct and sometimes violent action is the only language fascists seem to understand.
        Fins 8y ago
        And again, are we to assume that it is you who will decide who is a fascist and who is not? And why such a discrimination of communists, who are far more deadly and dangerous than any "fascist" (your Soviet terminology is showing; surely you mean nazis of different stripes, not comparatively vegetarian Italians).
        KozmoNau7 8y ago
        Despite what my username may imply, I'm not Russian nor a supporter of the USSR. Fascists are a very real problem today. Communists are not.
        Fins 8y ago
        It is generally a Soviet trait to conflate followers of Mussolini with nazis. Arguably, communists are a greater problem than fringe nazi groups exactly because while being a nazi is not acceptable in a decent company, being a communist unfortunately is despite all historical evidence of their dangerousness. But you are still avoiding the key question -- are you taking it upon yourself to determine who is a "fascist" to suffer consequences, and who is not?
js8 8y ago
> Because such public speeches lead directly to violence against minorities. What do you mean by "lead"? Do you consider the people who cause such violence as being not responsible for their own actions? Let's take an example. A person A says that there should be violence against person C. Then, person B commits violence against person C. I totally agree that society should persecute person B, but I don't see why persecute (with violence) the person A. Person B is morally responsible for their own action (we don't absolve people of murder even if someone suggests to them that they should murder someone). And I also agree that we should speak out against A's suggestion of violence. So you can see, I am not advocating tacit tolerance of any intolerant acts, and yet disagree with your suggestion of persecution of person A (actually, not in all situations, but I disagree with it in general).
- KozmoNau7 8y ago
  If person A can be determined (with a high degree of certainty) to have incited the actions of person B, preferably in a court of law, then yes they are also responsible, even more so if they directly commanded person B to commit acts of violence on person C. Also, if a person directly calls to action against specific groups (eg. "we must throw out all immigrants right now! The police and courts are useless, we have to act!"), that should also be dealt with, rather harshly. Like I've said before, freedom of speech is not freedom from consequences. You can say exactly what you want, and neither the government nor anyone else can legally stop you from doing so. But they can very much hold you accountable for the consequences of what you say, and the manner in which you said it (eg. publicly, to a large crowd of angry people).
  - js8 8y ago
    "then yes they are also responsible, even more so if they directly commanded person B to commit acts of violence on person C" If person A commanded (or otherwise extorted) person B to act, then it's a different situation. And it's already covered in laws against threatening and extortion. I am asking about situation where person B can, with reason, and on their own will, ignore the pleading of person A for violence. Or what if there is no person B? Should we punish person A regardless? "Like I've said before, freedom of speech is not freedom from consequences." I strongly disagree, and I think it's misunderstanding of concept of free speech. The act of speech must be without consequence, if it's to be free. People often give an example of somebody saying something to their employer and the employer firing them for that. This is a limitation of free speech. Before making that argument, you should consider that in the communist regimes (such in Czech Republic), dissidents were often suppressed by being fired from their job. You're effectively saying that it was morally acceptable, and I disagree.

Fins 8y ago

So you do agree then, that if I find your intolerance of possibly perfectly fine (after all, why should your judgement of what is acceptable and what is not be any more valid than mine, his, hers, or that guy-over-there's) and at the very least in the US legal and specifically protected, I would have every right to take you out? Not to godwin this, but historical parallels for your approach here do point very much at Germany.

KozmoNau7 8y ago
Read what I wrote. I am 100% for free speech, it is one of the most important aspects of any free society. However, freedom of speech is not freedom from consequences. If you make public speeches calling for the violent persecution of immigrants, there will be consequences for you. Yes, even in the US.
- Fins 8y ago
  But that's not the question. The question is who decides, and how, what speech should have (negative) consequences. If I am reading you correctly, you are saying that you will provide consequences to those who you deem to be calling for something you do not agree with. Another one of the most important aspect of the free society is the rule of law. Not vigilante justice.
  - KozmoNau7 8y ago
    Ideally, the rule of law decides. Unfortunately it very often is susceptible to political and economic influences. And the courts are not in the streets, where the attacks happen. Far too often the police turn a blind eye to right wing incitement and violence (due to a large number of sympathizers in the police), so sometimes direct action is the only way to show fascists and other hatemongers the error of their ways.
    - js8 8y ago
      "sometimes direct action is the only way to show fascists and other hatemongers the error of their ways" Unfortunately, the actual history shows that doesn't show them the error, but is more likely to increase the resentment and resistance.
      - KozmoNau7 8y ago
        Unfortunately, direct and sometimes violent action is the only language fascists seem to understand.
        Fins 8y ago
        And again, are we to assume that it is you who will decide who is a fascist and who is not? And why such a discrimination of communists, who are far more deadly and dangerous than any "fascist" (your Soviet terminology is showing; surely you mean nazis of different stripes, not comparatively vegetarian Italians).
        KozmoNau7 8y ago
        Despite what my username may imply, I'm not Russian nor a supporter of the USSR. Fascists are a very real problem today. Communists are not.
        Fins 8y ago
        It is generally a Soviet trait to conflate followers of Mussolini with nazis. Arguably, communists are a greater problem than fringe nazi groups exactly because while being a nazi is not acceptable in a decent company, being a communist unfortunately is despite all historical evidence of their dangerousness. But you are still avoiding the key question -- are you taking it upon yourself to determine who is a "fascist" to suffer consequences, and who is not?

js8 8y ago

> Because such public speeches lead directly to violence against minorities. What do you mean by "lead"? Do you consider the people who cause such violence as being not responsible for their own actions? Let's take an example. A person A says that there should be violence against person C. Then, person B commits violence against person C. I totally agree that society should persecute person B, but I don't see why persecute (with violence) the person A. Person B is morally responsible for their own action (we don't absolve people of murder even if someone suggests to them that they should murder someone). And I also agree that we should speak out against A's suggestion of violence. So you can see, I am not advocating tacit tolerance of any intolerant acts, and yet disagree with your suggestion of persecution of person A (actually, not in all situations, but I disagree with it in general).

KozmoNau7 8y ago
If person A can be determined (with a high degree of certainty) to have incited the actions of person B, preferably in a court of law, then yes they are also responsible, even more so if they directly commanded person B to commit acts of violence on person C. Also, if a person directly calls to action against specific groups (eg. "we must throw out all immigrants right now! The police and courts are useless, we have to act!"), that should also be dealt with, rather harshly. Like I've said before, freedom of speech is not freedom from consequences. You can say exactly what you want, and neither the government nor anyone else can legally stop you from doing so. But they can very much hold you accountable for the consequences of what you say, and the manner in which you said it (eg. publicly, to a large crowd of angry people).
- js8 8y ago
  "then yes they are also responsible, even more so if they directly commanded person B to commit acts of violence on person C" If person A commanded (or otherwise extorted) person B to act, then it's a different situation. And it's already covered in laws against threatening and extortion. I am asking about situation where person B can, with reason, and on their own will, ignore the pleading of person A for violence. Or what if there is no person B? Should we punish person A regardless? "Like I've said before, freedom of speech is not freedom from consequences." I strongly disagree, and I think it's misunderstanding of concept of free speech. The act of speech must be without consequence, if it's to be free. People often give an example of somebody saying something to their employer and the employer firing them for that. This is a limitation of free speech. Before making that argument, you should consider that in the communist regimes (such in Czech Republic), dissidents were often suppressed by being fired from their job. You're effectively saying that it was morally acceptable, and I disagree.