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Fear of new information/data/methods with more definitive results is a good indicator of people who are afraid of the results. To me, objections to genetic met

Fear of new information/data/methods with more definitive results is a good indicator of people who are afraid of the results. To me, objections to genetic methods in Archaeology and Anthropology are a sign that they are more interested in presenting a specific interpretation of history rather than discovering the truth.

jonathanyc 9y ago
Not only does the article make the same point you are making but with more nuance, it also discusses arguments from the other side that I think are interesting and important as well. Not sure why you made this comment.
- gnarbarian 9y ago
  A succinct summary of a 3,000 word article is often valuable.
  - jonathanyc 9y ago
    Sure, if it were a summary. You conveniently left out everything but the title, and ignored entirely the points of the anthroplogists/archaeologists, instead caricaturizing them as “afraid of the results.” As an engineer, this is disappointing.
- ggm 9y ago
  Since any competent reader could make the same inferential judgement you did by reading both the original article and the comment, I'm not sure why you made this comment.
  - jonathanyc 9y ago
    Suppose an article is about some group claiming X and some group responding with Y; the conclusion of the article is that X is mostly true, but Y has some good points. If someone comments “I think X! People who think Y are wrong,” i.e. with a comment that contains not only a strict subset of the content of the article, but one that fails to summarize it, do you think that adds to the discussion? I think it’s silly that I have to explain this to someone who claims to have read the article in question; this is particularly ironic when that someone is talking about “competent readership”. I’ll invite you to be more civil in the future.
    - ggm 9y ago
      I’ll invite you to be more civil in the future. Civility (in my understanding of it) is precisely what was missing from your first posting. The irony here, is supreme. "why did you bother posting" is a remarkably un-civil thing to say. They bothered posting because they were interested. [edit: which was precisely why I posted in the first place. I don't know the first respondent from a bar of soap and I don't date their sister. I just thought you could have said your rebuttal more kindly. Civilly even)
      - jonathanyc 9y ago
        It’s frustrating that you still can’t see how you’re being rude and wrong, but at this point I’ll just take to heart the old advice of there always being someone wrong on the Internet. > “why did you bother posting" is a remarkably un-civil thing to say. They bothered posting because they were interested. Why are you quoting words that I (verifiably) didn’t say? I think you ought to realize that if you have to put words in someone’s mouth to argue against them, you are certainly being both (1) uncivil and (2) wrong. If I had said what you said, that would have been rude. Again, please try to be more civil in the future, and please try to read HN’s guidelines on the matter. I’ll leave it at that.
AlotOfReading 9y ago
No anthropologist objects to the use of genetic testing in general. It's an incredibly powerful tool when used correctly. The issue is that interpreting genetics in an anthropological context is nonobvious. What anthropologists are interested in are "people", and people are not strictly their ancestry. There are groups with similar ancestry for instance, but wildly different cultures. Slaves offer easy examples. Your can also find ancestral groups with near identical cultural traits. "Americans" are a convenient, though not precise, example. For added fun, there are even groups with similar ancestry and material culture, yet who speak languages from entirely different families. Have fun testing your preconceptions against that. What this ultimately means is that genetics alone are not sufficient to precisely capture what we're interested in, nor are traditional archaeological/anthropological methods. You need to reconcile some very different types of data into a synthetic whole. The general problem of how to do this is still being explored.
- gnarbarian 9y ago
  I agree. It remains true that most people inherit their culture in the same way that we inherit our genes (from our parents). Cultural paradigm shifts don't always imply the previous people were replaced. Ireland's conversion to Christianity is a good example of this. The added data points of genetic analysis can help us determine when a culture shift was due to a paradigm shift in the community or when the shift was due to replacement/displacement of the previous people. America is a perfect example of the latter, where Native Americans and their culture were largely replaced by Europeans both culturally and genetically. Of course Native Americans and their cultures still exist, but they are no longer dominant in North America. A genetic analysis would confirm that Native Americans didn't simply start building European style cities in the 1500s, they were essentially displaced by another people.

jonathanyc 9y ago

Not only does the article make the same point you are making but with more nuance, it also discusses arguments from the other side that I think are interesting and important as well. Not sure why you made this comment.

gnarbarian 9y ago
A succinct summary of a 3,000 word article is often valuable.
- jonathanyc 9y ago
  Sure, if it were a summary. You conveniently left out everything but the title, and ignored entirely the points of the anthroplogists/archaeologists, instead caricaturizing them as “afraid of the results.” As an engineer, this is disappointing.
ggm 9y ago
Since any competent reader could make the same inferential judgement you did by reading both the original article and the comment, I'm not sure why you made this comment.
- jonathanyc 9y ago
  Suppose an article is about some group claiming X and some group responding with Y; the conclusion of the article is that X is mostly true, but Y has some good points. If someone comments “I think X! People who think Y are wrong,” i.e. with a comment that contains not only a strict subset of the content of the article, but one that fails to summarize it, do you think that adds to the discussion? I think it’s silly that I have to explain this to someone who claims to have read the article in question; this is particularly ironic when that someone is talking about “competent readership”. I’ll invite you to be more civil in the future.
  - ggm 9y ago
    I’ll invite you to be more civil in the future. Civility (in my understanding of it) is precisely what was missing from your first posting. The irony here, is supreme. "why did you bother posting" is a remarkably un-civil thing to say. They bothered posting because they were interested. [edit: which was precisely why I posted in the first place. I don't know the first respondent from a bar of soap and I don't date their sister. I just thought you could have said your rebuttal more kindly. Civilly even)
    - jonathanyc 9y ago
      It’s frustrating that you still can’t see how you’re being rude and wrong, but at this point I’ll just take to heart the old advice of there always being someone wrong on the Internet. > “why did you bother posting" is a remarkably un-civil thing to say. They bothered posting because they were interested. Why are you quoting words that I (verifiably) didn’t say? I think you ought to realize that if you have to put words in someone’s mouth to argue against them, you are certainly being both (1) uncivil and (2) wrong. If I had said what you said, that would have been rude. Again, please try to be more civil in the future, and please try to read HN’s guidelines on the matter. I’ll leave it at that.

AlotOfReading 9y ago

No anthropologist objects to the use of genetic testing in general. It's an incredibly powerful tool when used correctly. The issue is that interpreting genetics in an anthropological context is nonobvious. What anthropologists are interested in are "people", and people are not strictly their ancestry. There are groups with similar ancestry for instance, but wildly different cultures. Slaves offer easy examples. Your can also find ancestral groups with near identical cultural traits. "Americans" are a convenient, though not precise, example. For added fun, there are even groups with similar ancestry and material culture, yet who speak languages from entirely different families. Have fun testing your preconceptions against that. What this ultimately means is that genetics alone are not sufficient to precisely capture what we're interested in, nor are traditional archaeological/anthropological methods. You need to reconcile some very different types of data into a synthetic whole. The general problem of how to do this is still being explored.

gnarbarian 9y ago
I agree. It remains true that most people inherit their culture in the same way that we inherit our genes (from our parents). Cultural paradigm shifts don't always imply the previous people were replaced. Ireland's conversion to Christianity is a good example of this. The added data points of genetic analysis can help us determine when a culture shift was due to a paradigm shift in the community or when the shift was due to replacement/displacement of the previous people. America is a perfect example of the latter, where Native Americans and their culture were largely replaced by Europeans both culturally and genetically. Of course Native Americans and their cultures still exist, but they are no longer dominant in North America. A genetic analysis would confirm that Native Americans didn't simply start building European style cities in the 1500s, they were essentially displaced by another people.