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I'm sceptical about this. Yes, infinity is a weird idea. But it clearly stand beyond the limits of the world as we understand it, maybe the limits of the world
by Emma_Goldman 9y ago
I'm sceptical about this. Yes, infinity is a weird idea. But it clearly stand beyond the limits of the world as we understand it, maybe the limits of the world as we can possibly understand it. So it's not particularly surprising that we come to confusion when we pretend that infinity is a quality of the world as we understand it, or the world as we can possibly understand it. Just like Kant concluded was true of the idea of God.
In a related vein, it seems characteristic of the kind of philosophy that the later Wittgenstein, and more recently Peter K Unger, criticise as linguistic illusion, of the sort 'If I have a ship and replace a plank, it remains the original ship, but if I replace every plank, does it become a new ship, or remain the same ship?' This is, to them, and to me, thinly veiled wordplay feigning as metaphysical insight. It extracts language from its normal use in concrete life and stands aghast then when one asks weird questions about one gets weird results.
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- thraway180306 9y agoInfinity and moreover a hierarchy of infinities is very real and has real consequences. You want your Fourier transform to work, you have to quantify infinities (this was in fact what prompted development of set theory: how to make Fourier analysis precise). Supertasks are real too. If you take Turing machine something like the lamplighter group pops up at the other end and you have no way to handwave that away. Unless of course you subscribe to Fictionalism as your philosophy of mathematics, in which case stuff still has consequences just your epistemological stance changes from studying them in favour to some kind of mysticism that absolves you from the effort.
- cpsempek 9y agoI want Fourier transforms to work, but I don't need an abstraction for how they work to be apart of my reality in order for them to be efficacious.
- thraway180306 9y agoMathematics is tautological, by definition. In what sense anything within a tautological system can be an abstraction? It's a whole package. There is no à la carte Fourier transform without philosophical commitments.
- cpsempek 9y agoSure there is. I can use Fourier transforms because they are efficacious but this does not force ZFC upon my reality. Could they be apart of reality? Sure, and, if they are they produce efficacious tools. Could they not be apart of my reality and efficacious tools still be available? I don't see why not.
- thraway180306 9y agoIt depends on your reality of course. It might be the physical reality, whatever that is. Or your own-er reality which might not be logical for example. There are things invariant between realities of course, like the physical experiment and mathematics. But if your reality upholds logic, you'd have to be very careful as not to take any consequence of your usage of the Fourier transform to be a part of your reality or its description. In which case why use it at all? Using it is, like I said, an ontological commitment inviting infinities into your system. You may not ascribe them physical meaning, or may renormalize them out, but you can't deny them (do try! though attempts at mathematical ultrafinitism are plagued by problems, whereas finitism, or various less purifying forms of constructive mathematics lead to infinities in just slightly different places). What you may deny is the reality of the description (that is of you perceiving your reality) whatsoever as Fictionalists do.
- cpsempek 9y agoI just mean to say mathematical objects do not have to exist in order for them to be efficacious. We may just disagree on the ontology of mathematical objects. Or, I may just be misunderstanding your argument.
- jacobolus 9y agoYou don’t need any theory about infinity, hierarchical or otherwise, to get Fourier transforms working. Everything can be done using approximations with bounded error in finite steps. It’s just a pain in the butt to write proofs that way. (And indeed, in practice, we can’t perform any infinite processes when we are computing Fourier transforms of real data, in either analog or digital systems. All real-world systems are based on approximations and imperfect models, full of measurement error, bugs in edge cases, etc.) You have a very strange definition of “real”... or rather, it’s like the use in “real numbers” (i.e. a pure thought experiment / set of abstract manipulations of an abstract formal system with no physical embodiment), not the use in “physical reality”. Every mathematical use of completed infinities inherently involves “mysticism”, and you seem to have embraced the absolution you mentioned. [Which is fine... accepting Cantor’s paradise on faith and not worrying about whether it is “real” or not has been very productive for mathematics, whether or not most of the same results could have been found in a more cumbersome way otherwise.]
- cpsempek 9y agothank you, you write what I was trying to say but was ultimately not clear enough in expressing my thoughts. I don’t understand why people think that because something is good at approximating values that it necessitates its truth or existence.
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- thraway180306 9y ago> You don’t need any theory about infinity It's not about them, nobody wished them. They came as necessity. > Everything can be done using approximations Approximations are analytical animals. > with bounded error I don't know how to bound errors without analysis. > in finite steps. By usage I didn't mean occasionally computing. (This is not free of problems. BTW you'd be horrified to know even finite purely combinatorial mathematics leads to irrational polytopes, ending up with infinities.) But using as a cornerstone of theory that allows for reasoning of epistemic value i.e. one affording symbolic manipulations that behave in a guaranteed way. Taking differences instead of differentials doesn't matter (why people bother if it were that easy). Whereas Finitism just shifts infinities elsewhere ending up with ultrafilter. > You have a very strange definition of “real” I didn't realize I used one. Or that reality has a definition (old problem in philosophy). Or that it matters. Irrespective of what reality is mathematics can be ① real, ② have different being still connected to reality, ③ or be unreal with some mechanism for reasoning to cross the boundary to reality. First and last are troubling. Issues with the middle one is why there is a philosophy of mathematics at all. > “real numbers” Real numbers of course are called so for being perversion that they are. Do try get rid of them. Two centuries people have failed and still try intensely. They need a cheer. > Every mathematical use of completed infinities inherently involves “mysticism” I don't see what you could possibly mean. Any specifics? Other than a lazy trollish attempt at obverting my position. To remind it is that Fictionalism absolves one from studying internal mechanics of fictional things. (Other than stop such worries, what use of invoking it?) You say mathematics is the same. In fact worse: mysticism gets in at every other point, inherently. (Why do I even bother replying…) Is it a cult? I assure you whenever a garden variety idol has deep feelings about eternity and numbers, there is a pushback https://arxiv.org/abs/1211.0244 https://arxiv.org/abs/1211.0244 Mathematics is a study, deals in mysticism as much as accounting: when infinities arise, their need and utility are studied, employed and scrutinized as generously as quantitative easing. If you find baffling mysticism plaguing your understanding, there is no shortage of philosophical equivalents of Bitcoin.
- yters 9y agoWhat's the largest number?
- andrewflnr 9y agoThe size of the observable universe in Planck lengths. All larger numbers are meaningless. (Oh no, am I a troll? I think I'm a troll now.)
- fyi1183 9y agoSo what about the volume of the observable universe in cubic Planck lengths? The whole point of having no upset bound on numbers is that this kind of game can be continued arbitrarily.
- andrewflnr 9y agoCrap, you're right. Wait, I mean, of course I meant volume when I said "size". But I think you can seriously make the argument that not only is "largest number" an empirical question, but the answer depends on your units. I'm not sure that's more absurd than the stuff in TFA.
- another-one-off 9y agoYou aren't trolling, but it is trivial to come up with larger numbers that are, in a sense, just as practical. Memory suggests that if the universe has a finite size then there is a finite amount of information that can be stored in it. "The states of data that could be stored in the observable universe interpreted as a hard dive" is a much, much larger quantity than size of the universe in Plank Lengths. However, what if we want to theorise about what, if anything, sits outside the observable universe? You seem to be suggesting that it will always be finite, which is optimistic to say the least. Just because we can't observe something doesn't mean that it isn't real, and that we won't get utility out of modeling it. Infinity might be out there.
- 9y ago
- ShabbosGoy 9y ago> So it's not particularly surprising that we come to confusion when we pretend that infinity is a quality of the world as we understand it, or the world as we can possibly understand it. Infinity has no physical counterpart or phenomenon. Though the Universe is vast and rapidly expanding, it is still finite. I don’t think supertasks are thinly veiled examples of wordplay, though. I think they’re useful thought experiments that may be the theoretical underpinning of some future form of computation.
- zvrba 9y ago> In a related vein, it seems characteristic of the kind of philosophy that the later Wittgenstein, and more recently Peter K Unger, criticise as linguistic illusion, I tend to agree. Thomson's lamp paradox assumes that time is continuous, i.e., that time intervals are infinitely divisible. Physicists do not know whether that's the case. They don't know whether the space is continuous either, so Zeno's paradox also stands on very shaky foundations.