In what way is the conquest of the region that became known as Israel impossible? You say that the archaeological record doesn't add up to what is described. So

In what way is the conquest of the region that became known as Israel impossible? You say that the archaeological record doesn't add up to what is described. So what? The evidence of the destruction that occurred in Europe during WW1 and WW2 is now very minor compared to the extensive damage done. That is only within the century. One should expect that residual archaeological evidence will be extremely small after a period of 3 millennia. So to say that the amount of archaeological evidence is not extensive enough to validate the details found in Joshua and that the details given in Joshua are impossible is a bit extreme. Your comment about the history of the kingdom following the "fortunes" of the various kings is also not matching what we can see in modern day history. If one looks at the modern histories of different countries around the world, one can also see similar patterns. Countries quite often follow the actions of the leadership of that country, bad leadership worsens a country, good leadership tends to better a country. It doesn't always follow this pattern but for the discussion, close enough is an indicator. To say that this should be treated as unreliable and non-indicative of history really means that we should treat all (and I mean all) historical records as completely suspect. As I remarked earlier, the only indicators of the Hittites was found in the OT until relatively recently. If it is correct in such a minor (extremely minor) point, shouldn't we expect it to be at least somewhat indicative in the major points? You can either accept based on what we do have or not accept based on what we do have. That's your call. I have yet to come across anything that amounts to the biblical record being bogus. Even the stuff used to refute has not done so as far as I am concerned. As far as "Jewish" law is concerned, the biblical record quite clearly says that the Israelites did not follow the Mosaic Law for varying periods of time during their history and that they followed after other gods. In point of fact, it evens tells of an event where one of the Mosaic books hadn't been know for at least a couple of generations, since it had been found hidden in the old temple for that entire period. One of the interesting aspects of the OT, at least from my point of view, is that it doesn't hide the failures and foibles of the leaders and people of that time. King David, who is called a man after God's own heart, is described in terms that indicate how variable he was, good and bad. I mean to say, he slept with one of his leading officers' wife and then to hide the fact, got the man killed. Stories like Lot and his daughters and their getting of child by their father or the actions of Tamar with her father-in-law Judah, or even Abraham and how he tried to hide his marriage to Sarah (by calling her his sister, which she was) from the various Kings he came in contact with. These are the stories of real people not whitewashed for religious reasons. Essentially, the bible is a book about the relationship between God (Jesus Christ) the Creator and people. It is not afraid to tell it like it is. The stories could be about anyone today, we are no different. I listened to an Islamic Imam who was teaching his followers how to deal with Christians when they come. He basically was telling them that they should use all the "naughty" stories in the bible to get the Christians to run away. For those who don't understand what the books are about, this is a good tactic. It is up to each individual to test the veracity of what they are told and to weigh up the evidence presented to them. This is applicable irrespective of the subject matter, irrespective of the field, irrespective of the consensus.