Sapir-Whorf hypothesis is a hundred years old. http://en.wikipedia.org/wiki/Linguistic_relativity http://en.wikipedia.org/wiki/Linguistic_relativity Among Who

Sapir-Whorf hypothesis is a hundred years old. http://en.wikipedia.org/wiki/Linguistic_relativity http://en.wikipedia.org/wiki/Linguistic_relativity Among Whorf's well known examples of linguistic relativity are examples of instances where an indigenous language has several terms for a concept that is only described with one word in English and other European languages (Whorf used the acronym SAE "Standard Average European" to allude to the rather similar grammatical structures of the well-studied European languages in contrast to the greater diversity of the less-studied languages). One of Whorf's examples of this was the supposedly many words for 'snow' in the Inuit language, which has later been shown to be a misrepresentation[13] but also for example how the Hopi language describes water with two different words for drinking water in a container versus a natural body of water. These examples of polysemy served the double purpose of showing that indigenous languages sometimes made more fine grained semantic distinctions than European languages and that direct translation between two languages, even of seemingly basic concepts like snow or water, is not always possible. Another example in which Whorf attempted to show that language use affects behavior came from his experience in his day job as a chemical engineer working for an insurance company as a fire inspector[13]. On inspecting a chemical plant he once observed that the plant had two storage rooms for gasoline barrels, one for the full barrels and one for the empty ones. He further noticed that while no employees smoked cigarettes in the room for full barrels no-one minded smoking in the room with empty barrels, although this was potentially much more dangerous due to the highly flammable vapors that still existed in the barrels. He concluded that the use of the word 'empty' in connection to the barrels had led the workers to unconsciously regarding them as harmless, although consciously they were probably aware of the risk of explosion from the vapors. This example was later criticized by Lenneberg[14] as not actually demonstrating the causality between the use of the word empty and the action of smoking, but instead being an example of circular reasoning. Steven Pinker in The Language Instinct ridiculed this example, claiming that this was a failing of human sight rather than language. Whorf's most elaborate argument for the existence of linguistic relativity regarded what he believed to be a fundamental difference in the understanding of time as a conceptual category among the Hopi.[15] He argued that in contrast to English and other SAE languages, the Hopi language does not treat the flow of time as a sequence of distinct, countable instances, like "three days" or "five years" but rather as a single process and consequentially it does not have nouns referring to units of time. He proposed that this view of time was fundamental in all aspects of Hopi culture and explained certain Hopi behavioral patterns.