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A lot of what you're saying makes a lot of sense. It's certainly very difficult to know if a non-human animal is suffering without them being able to communicat

A lot of what you're saying makes a lot of sense. It's certainly very difficult to know if a non-human animal is suffering without them being able to communicate it using language. We can know when another human is suffering even if we don't speak their language because we can empathize with them, but this is harder for non-human animals. I think you might be conflating "pain" with "suffering". Pain is simply a reaction to a negative stimuli. Pain response has been shown in plants and insects, for instance. But I don't place any value on pain that doesn't lead to a negative subjective experience. That's what I think is actually bad. Suffering has not been shown in plants or insects. But there has been a lot of research showing that many non-human mammalian animals do suffer. Here's some research on chickens, for instance: https://rd.springer.com/article/10.1007/s10071-016-1064-4 https://rd.springer.com/article/10.1007/s10071-016-1064-4 And I've found this to be a good resource for navigating the sentience debate: http://www.animal-ethics.org/sentience-section/ http://www.animal-ethics.org/sentience-section/

posterboy 9y ago
Suffering can be rather intellectual. As far as empathy is literally intellectual, insects likely don't share that, so their opinion isn't guiding. Certainly, the purely physical empathy, i.e. emotions, fear of loss, fear of fire, etc. via mirror neurons are bounded by a few instincts and always illuminating fear for ourselves. Will it kill me? kill it with fire! Could the fire spread and kill me? Then maybe it's not such a good idea. Was that my dog run over by a car? I should have taken better care. Will aliens simply extinguish us without prior warning and so, should we try to get ahead of them in the same way? Wouldn't that just expose us? It's a 50:50 chance either way. The default is to do nothing unless stimulated to. After that, combat involves communicating intent, a lot. Likewise, the ability to communicate doesn't imply a need to. Conversely, the ability to communicate doesn't define consciousness. Precisely, the ability to refrain from communication is likewise important. So if an animal can't even shut the fuck up, that's where I draw a line. And I should take that into consideration more often when posting online. Further, action can be involuntary communication. So "A lot can be inferred from how enemies are treated". Concerning invasive surgery, the practical need for analgesics is a smooth procedure, not the suffering of the patient. Corollary: If something cannot rationalize it's suffering that's another line in the sand. E.g. children vs a society of fish missing a sibling.

posterboy 9y ago

Suffering can be rather intellectual. As far as empathy is literally intellectual, insects likely don't share that, so their opinion isn't guiding. Certainly, the purely physical empathy, i.e. emotions, fear of loss, fear of fire, etc. via mirror neurons are bounded by a few instincts and always illuminating fear for ourselves. Will it kill me? kill it with fire! Could the fire spread and kill me? Then maybe it's not such a good idea. Was that my dog run over by a car? I should have taken better care. Will aliens simply extinguish us without prior warning and so, should we try to get ahead of them in the same way? Wouldn't that just expose us? It's a 50:50 chance either way. The default is to do nothing unless stimulated to. After that, combat involves communicating intent, a lot. Likewise, the ability to communicate doesn't imply a need to. Conversely, the ability to communicate doesn't define consciousness. Precisely, the ability to refrain from communication is likewise important. So if an animal can't even shut the fuck up, that's where I draw a line. And I should take that into consideration more often when posting online. Further, action can be involuntary communication. So "A lot can be inferred from how enemies are treated". Concerning invasive surgery, the practical need for analgesics is a smooth procedure, not the suffering of the patient. Corollary: If something cannot rationalize it's suffering that's another line in the sand. E.g. children vs a society of fish missing a sibling.