> The purpose of the discussion is basically to address whether non-monogamy is something people should consider - the idea being "hey, we were born for non-mon

> The purpose of the discussion is basically to address whether non-monogamy is something people should consider - the idea being "hey, we were born for non-monogamy, so let people give it a try!". That's not my understanding of the book. Heck, I remember that at some point in the book the authors explicitly say that they themselves don't know what to do with the consequences of their model. I never got an impression that they were trying to convince readers to have give any "alternative' lifestyle a try. EDIT: Here, I found relevant passage from the book: Our model might strike you as absurd, salacious, insulting, scandalous, fascinating, depressing, illuminating, or obvious. But whether or not you are comfortable with what we present here, we hope you’ll keep reading. We are not advocating any particular response to the information we’ve put together. Frankly, we’re not sure what to do with it ourselves. > But it's modern social structures that have been limiting the engagement in non-monogamy in recent history, not our lack of a pre-historical understanding. So I think that aspect of the discussion is more important, because you can actually defeat modern social structures. You can't defeat evolution. You're right. The fact that you can't beat evolution is key here. BUT we can talk about societal institutions all we want, but if the whole time we assume that monogamy is the natural and only way in which society can function, then the whole discussion is moot since we might be asking the wrong questions. For instance, think about what would happen to any discussion about the institution of marriage if we remove the monogamy assumption. What would happen any discussion of the nuclear family?