Life could be fair-er. Artificially made so. Hypothetically made so. Do we have to rest on social Darwinism as the organizing principle of society simply bec

Life could be fair-er. Artificially made so. Hypothetically made so. Do we have to rest on social Darwinism as the organizing principle of society simply because it is natural? Human history is in part a gradual divorce from such naturalism, a gradual mitigation of the base suffering of animals.