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> The former is a pretty accurate summary, the latter a sign of delusion. No, both sentences rely on a metaphysical belief. Unless you can demonstrate with ab

by zakk 9y ago

> The former is a pretty accurate summary, the latter a sign of delusion. No, both sentences rely on a metaphysical belief. Unless you can demonstrate with absolute certainty that there is no God, then the first and the second sentence are to be treated on the same level. On the other hand, I think that the right thing to do, is to bring the discussion on a physical (rather than metaphysical) level, so we all can contribute. > The question is not really "what precisely is their doctrine", the question is "why would they accept that doctrine as true" Then I was replying to a different question. I was commenting on this: > I haven't asked him for details [...] But it worries me, because as far as I can tell Pope Francis is quite keen on being nice to people, and showing mercy and forgiveness. I thought those were central tenets of Christian teaching. It turns out, as I showed, that there is something more central.

zAy0LfpBZLC8mAC 9y ago
> No, both sentences rely on a metaphysical belief. > Unless you can demonstrate with absolute certainty that there is no God, then the first and the second sentence are to be treated on the same level. No, that's probably just a confused interpretation on your part. When I say "Harry Potter is a work of fiction", would you object that that relies on a metaphysical belief and unless I can demonstrate with absolute certainty that Harry Potter does not exist, then that is to be treated the same as "We are being controlled by reptile overlords"? Presumably, you won't. And why not? Presumably because you recognize that "Harry Potter is a work of fiction" is not to be taken as a statement of absolute certain fact. You recognize that this is an expression of a tentative albeit pretty likely to be true rational conviction. That is how people use language. Unless you are specifically talking about the philosophical intricacies of epistemology, that is precisely what that kind of sentence means, and there is no problem of the kind that you seem to be seeing. > Then I was replying to a different question. I was commenting on this: Well, who knows, maybe I am misreading what they are saying, but generally I would expect most atheists making such a statement to be well aware that all those horrible things are also part of christian teachings, and this being more of a slightly sarcastic comment on the fact that Christianity generally gets the reputation of being a "religion of love", despite the overwhelming evidence pointing in the opposite direction.
- zakk 9y ago
  > When I say "Harry Potter is a work of fiction", would you object that that relies on a metaphysical belief and unless I can demonstrate with absolute certainty that Harry Potter does not exist, then that is to be treated the same as "We are being controlled by reptile overlords"? If you stretch the semantics so that Harry Potter is a metaphysical entity, rather than a physical entity in a fantasy world, and so that also "reptile overlords" are metaphysical entities, rather than possible physical entities as they are commonly understood to be, then I would have no objection. You can play a lot with words and philosophical concepts, and concoct funny situations by stretching semantics. You cannot however change the fact that given a metaphysical proposition (there is God) and its negation (there is no God), the belief that either one is true requires an act of faith. And feeling all smug and superior for your act of faith (wheter in the direction of atheism or theism) is quite adolescential. > Well, who knows, maybe I am misreading what they are saying, but generally I would expect most atheists making such a statement I am responsible for what I say, not for what you expect or assume. Even less for what you assume from other people's comments.
  - zAy0LfpBZLC8mAC 9y ago
    > If you stretch the semantics so that Harry Potter is a metaphysical entity, rather than a physical entity in a fantasy world, and so that also "reptile overlords" are metaphysical entities, rather than possible physical entities as they are commonly understood to be, then I would have no objection. Could you please define what you mean by "metaphysical entity"? > You cannot however change the fact that given a metaphysical proposition (there is God) and its negation (there is no God), the belief that either one is true requires an act of faith. Erm ... that's ... just wrong? First of all, the claim that holding either of those positions as true requires faith is itself a claim and as such itself requires evidence. While I haven't ever seen anyone holding a belief in a god for any reason other than faith, that does not logically necessitate that faith is required to accept the proposition. Evidence for the existence of the god would very much be an alternative, and I haven't so far seen any argument why evidence would be categorically impossible (unless you happen to be using some definition of "god" for which that happens to be the case). Just because we don't have any evidence as of yet does not mean that therefore evidence is impossible. But more importantly, you seem to be implying that anyone is making the claim that "there is no god". That's essentially just a strawman. I, as most people who would label themselves atheists, don't accept the proprosition that a god exists. I also do not accept the proposition that no god exists. Not accepting a proposition does not require faith, nor any justification, other than the fact that I am not convinced of the correctness of the claim. > And feeling all smug and superior for your act of faith (wheter in the direction of atheism or theism) is quite adolescential. Luckily, no faith on my part.

by zakk 9y ago

zAy0LfpBZLC8mAC 9y ago

> No, both sentences rely on a metaphysical belief. > Unless you can demonstrate with absolute certainty that there is no God, then the first and the second sentence are to be treated on the same level. No, that's probably just a confused interpretation on your part. When I say "Harry Potter is a work of fiction", would you object that that relies on a metaphysical belief and unless I can demonstrate with absolute certainty that Harry Potter does not exist, then that is to be treated the same as "We are being controlled by reptile overlords"? Presumably, you won't. And why not? Presumably because you recognize that "Harry Potter is a work of fiction" is not to be taken as a statement of absolute certain fact. You recognize that this is an expression of a tentative albeit pretty likely to be true rational conviction. That is how people use language. Unless you are specifically talking about the philosophical intricacies of epistemology, that is precisely what that kind of sentence means, and there is no problem of the kind that you seem to be seeing. > Then I was replying to a different question. I was commenting on this: Well, who knows, maybe I am misreading what they are saying, but generally I would expect most atheists making such a statement to be well aware that all those horrible things are also part of christian teachings, and this being more of a slightly sarcastic comment on the fact that Christianity generally gets the reputation of being a "religion of love", despite the overwhelming evidence pointing in the opposite direction.

zakk 9y ago
> When I say "Harry Potter is a work of fiction", would you object that that relies on a metaphysical belief and unless I can demonstrate with absolute certainty that Harry Potter does not exist, then that is to be treated the same as "We are being controlled by reptile overlords"? If you stretch the semantics so that Harry Potter is a metaphysical entity, rather than a physical entity in a fantasy world, and so that also "reptile overlords" are metaphysical entities, rather than possible physical entities as they are commonly understood to be, then I would have no objection. You can play a lot with words and philosophical concepts, and concoct funny situations by stretching semantics. You cannot however change the fact that given a metaphysical proposition (there is God) and its negation (there is no God), the belief that either one is true requires an act of faith. And feeling all smug and superior for your act of faith (wheter in the direction of atheism or theism) is quite adolescential. > Well, who knows, maybe I am misreading what they are saying, but generally I would expect most atheists making such a statement I am responsible for what I say, not for what you expect or assume. Even less for what you assume from other people's comments.
- zAy0LfpBZLC8mAC 9y ago
  > If you stretch the semantics so that Harry Potter is a metaphysical entity, rather than a physical entity in a fantasy world, and so that also "reptile overlords" are metaphysical entities, rather than possible physical entities as they are commonly understood to be, then I would have no objection. Could you please define what you mean by "metaphysical entity"? > You cannot however change the fact that given a metaphysical proposition (there is God) and its negation (there is no God), the belief that either one is true requires an act of faith. Erm ... that's ... just wrong? First of all, the claim that holding either of those positions as true requires faith is itself a claim and as such itself requires evidence. While I haven't ever seen anyone holding a belief in a god for any reason other than faith, that does not logically necessitate that faith is required to accept the proposition. Evidence for the existence of the god would very much be an alternative, and I haven't so far seen any argument why evidence would be categorically impossible (unless you happen to be using some definition of "god" for which that happens to be the case). Just because we don't have any evidence as of yet does not mean that therefore evidence is impossible. But more importantly, you seem to be implying that anyone is making the claim that "there is no god". That's essentially just a strawman. I, as most people who would label themselves atheists, don't accept the proprosition that a god exists. I also do not accept the proposition that no god exists. Not accepting a proposition does not require faith, nor any justification, other than the fact that I am not convinced of the correctness of the claim. > And feeling all smug and superior for your act of faith (wheter in the direction of atheism or theism) is quite adolescential. Luckily, no faith on my part.