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You're assuming that dissatisfaction and regret mean the activity was bad. What if you overindulge in learning and regret knowing all kinds of details about Lis
by msg 16y ago
You're assuming that dissatisfaction and regret mean the activity was bad. What if you overindulge in learning and regret knowing all kinds of details about Lisp? Some outside observers don't consider your time wasted, quite the contrary. But by your measurement, regretting knowing Lisp would mean that knowing Lisp is bad.
My point is that you can always pick opposing activities that people will feel are time wasted or well-spent. But why? Because you have some implicit notion of ultimate value that helps you weigh time spent on one or the other.
In the absence of such a theory of good and evil you might as well criticize pg for becoming addicted to hiking or addicted to insightful thinking. Cool for him, but he's wasting his life if he doesn't have all the achievements in Team Fortress 2.
There is no way to create this kind of theory out of the subject's reflection on their own activities. After all, the subject might be wrong!
- sofal 16y agoI don't think pg's argument relies on an objective definition of bad. The subjective one works fine. After all, the subject might be wrong! "Wrong" being subjective, of course.
- deleted 16y ago[deleted]
- msg 16y agoThe subjective definition of bad only works if you happen to share the values. But this kind of argument does not bear examination. If we ask, "why is tech addiction bad?" or argue, "tech addiction is great because we it is a pathway to posthumanism", we immediately come to a question of this objective standard. If a subjective notion of evil is all you have, you'll start waving your hands here.