A few bits that may be of interest: there's intelligence (as measured by IQ, [pre-1996] SAT) and there's insight. I doubt we have the data to compare philosoph

A few bits that may be of interest: there's intelligence (as measured by IQ, [pre-1996] SAT) and there's insight. I doubt we have the data to compare philosophers as opposed to programmers in terms of intelligence (and this is an empirical question), but consider Alan Turing: a highly competent early programmer (he was known to be an expert debugger as well) and (almost incidentally) hugely impactful in philosophy of mind as well. On the other hand, in terms of impact, insight can be just as valuable as intelligence. Bryan Magee once asked Bertrand Russell about who he considered to be most intelligent person he's met: Russell's answer wasn't Einstein, but rather Maynard Keynes; Einstein's contribution came from his insight (incidentally one inspired by his reading of Kant and Schopenhauer) rather than from intelligence alone. This point (on insight vs. intelligence or "percepts" vs. "concepts") is one that Schopenhauer also harps to a great deal (in between his vituperation of Hegel, of course.) This implies that if it is indeed true that philosophy has much greater impact on the world than programming, it doesn't necessarily imply anything about intelligence of philosophers relative to that of programmers. Indeed, it's quite possibly that some of most influential programmers (in terms of influence on the wider world) aren't always the smartest (consider startup founders, especially for startups solving social/economic/business as opposed to purely technical problems -- not always great programmers -- and their subsequent software specialist hires.) Orthogonally, sometimes the influence of a programmer can be behind the scenes. Take epistemology for example: if you asked someone how they know something, it's quite possible that their answer might mention Google in some way or another (possibly fallaciously, of course) -- yet few think of Larry Page, Sergey Brin, Craig Silverstein, Sanjay Ghemawat, and Jeff Dean in the same vein as Plato (with his Meno and Theaetetus) when discussing "why is that we say we know know X." As for Carmack, consider how much virtual reality (and here I am not just thinking Oculus, but even more so the 3D labyrinths of the original ID Software Games) might end up influencing metaphysics in the long run.