3 ms·
> You were dumping on "identity politics" as if it were some weird new thing invented by the left. I wasn't. I only said that the left's identity politics prob
by weberc2 9y ago
> You were dumping on "identity politics" as if it were some weird new thing invented by the left.
I wasn't. I only said that the left's identity politics probably helped to alienate an important part of their former voting base.
> My point is that by any reasonable definition, identity politics has been sustained and enforced by the right in the US. For centuries. It is the left that has been trying to tear it down.
I don't see how we can meaningfully refer to "the right" or "the left" across such a large time span, but I'm not interested in debating it, so I'll concede that point if it's important to you. I certainly agree that from the civil rights era until roughly ten or twenty years ago, the right was generally in favor of identity politics and the left was against it. Since then, the right have largely accepted the "no more identity politics" position (with notable exceptions here and there), and the left has largely regressed to a pro-identity politics (likewise, with notable exceptions).
> The move you're making is known technically as "erasure". Instead of admitting that the status quo is the result of energetic pro-white, pro-male, pro-rich stacking of the deck and honestly proceeding from there, you erase the history and treat pro-white-male identity politics as normal. That makes any deviation from or challenge to it supposedly problematic "identity politics". Even though the very identities at stake, like "black", were constructed by white men, you blame the victims.
No, no. You're simply wrong about this. I never said or implied any such thing. I've said repeatedly that white oppression existed throughout history. I'm sure I've been less than clear on other points, but I've been perfectly clear about this one.
> You also conflate "real" oppression with "historical" oppression. Your effective definition of oppression isn't some objective measure of misuse of power. It's "the bad shit in the past that is definitely now over". Which is an incredibly convenient definition for your line of argument.
Again, I never said any such thing. The only statements I made about oppression is much of what is called oppression today (things like women choosing their own careers) are not actually oppression by any reasonable definition, and this abuse of terminology by the left has made it really hard to identify and talk about legitimate oppression. I never said anything that could be interpreted as "legitimate oppression is that which occurs in the past"; there are certainly forms of legitimate oppression that exist against minorities today--intimidation of minority religions and communities, for example. It does no good to conflate actual oppression with different outcomes from freely-made choices.
> These are only plausible rhetorical moves if you don't really understand the history. You are making bold pronouncements on a topic you obviously don't understand. Why? From here it looks like motivated reasoning with a goal of protecting the status quo. Thus my suggestion that you go take a class. Which I still recommend.
I don't appreciate you saying I don't understand this. You've erected blatant strawman after blatant strawman (willfully or accidentally), and you tell me to take a class? Come on, you're not being a good faith participant here. I know there are good, legitimate arguments to be made against my points (and I'm sure you're capable of presenting them). Don't insult me by refuting arguments I never made and then telling me to take a class...
- wpietri 9y ago> Since then, the right have largely accepted the "no more identity politics" position This is at best nominally true, but only because being openly pro-white became socially untenable. But it has been a tacit driver for anybody who cares to look, and has again started coming into the open. E.g., Trump ran a pro-white, pro-male identity politics campaign, called white supremacists "very fine people" and just used the power of the pardon to excuse a racist oppressor of Latinos. > I've said repeatedly that white oppression existed throughout history. Except that in your view it vanished when rhetorically convenient for you. (You're getting closer, though. Now your past is only ten years away.) That's not "throughout history" in any useful sense. We're still in history. As Faulkner said, "The past is never dead. It's not even past." > It does no good to conflate actual oppression with different outcomes from freely-made choices. This is an example of the erasure I'm talking about. "Actual oppression" is what you as a white man are willing to accept as oppression. Everything else is fake. Who gets to decide? Not the people experiencing it. Not the experts in it. You, a random white guy with no particular expertise. And conveniently, the dividing line between "real" and "fake" is the one that lets you off the hook. What a surprise! > I don't appreciate you saying I don't understand this. Noted. I don't appreciate you opining like you understand it when you don't. > you're not being a good faith participant here. Ah, so you also get to define good faith. Of course. That I am not accepting your framing is not a sign of bad faith. It is also not my job to make you feel comfortable about this. Your discomfort is a sign that you could heed if you wanted to: http://libjournal.uncg.edu/ijcp/article/view/249 http://libjournal.uncg.edu/ijcp/article/view/249
- tptacek 9y agoJust a reminder that pro-black is seen as socially acceptable while pro-white isn't because "black" and "white" aren't comparable concepts. Black culture is a real thing: it is the culture created by kidnapping millions of Africans, stripping them of their names and heritages, and leaving them to their own devices in a new country. (This sounds activist-y, but it's not; it's a simple statement of fact). "White culture", on the other hand, is not really a thing. Irish people don't share the same songs, eat the same food, tell the same stories or wear the same clothes as southern Italians. And, in fact, at points not too far back in history, neither the Irish or the Italians were considered "white"! Compare "pro-black" with "pro-Irish" or "pro-German". You'll find that people are out and proud about their Polish or Lithuanian heritage. The problem with being "pro-white" is that, when you dig into the history of the concept, it's really just a way of being anti-black (or, if you want to generalize, of being "anti the outgroup of races and cultures not currently accepted into the coalition of races and cultures we currently deem "white").