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The Newton example is not about free speech but rather his behaviour, actions, and perceptions of non academics. The example given implies that he would be able
by chippy 9y ago
The Newton example is not about free speech but rather his behaviour, actions, and perceptions of non academics.
The example given implies that he would be able to publish, but he wouldn't be able to get a decent (i.e. well promoted, popular) book deal. The example of Newton at the beginning of the article is a little thought experiment where we consider how having odd or off coloured views, or behaving strangely is treated differently by the outside of the academy. Such a thought experiment leads me to think that in the 17th Century it was easier to be a genius, odd, socially awkward mad professor than it is now. I don't know what it was actually like back then, but I do know that today the academy is in the spotlight more than it was when I was in it.
- Keysh 9y agoBut it's a really bad example. In real history, Newton was able to keep quiet about views that would have gotten him fired and possibly imprisoned. Most of the "weird" Newtonian stuff the author is referring to are things Newton kept private, not stuff he published; we only know about them because of work done by historians in the 20th Century. In particular, we know from Newton's private writings that he had strong Unitarian tendencies (that is, he doubted the validity of the Trinity). Had he made those views public, he would certainly have been fired and possibly suffered worse. (By the late 17th Century, it was illegal for Oxford or Cambridge to hire or even teach people who weren't proper Anglicans; denying the Trinity would have put Newton into this category.)
- notahacker 9y agoIt's also a bad example because "Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse" are not the sort of thing which are censored by even the most ardent proponents of political correctness today. They might expose him to ridicule, but that's actually an integral part of free speech, as well as being far less onerous than the explicit bans on the religiously unorthodox having any involvement in academia in Newton's time