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It should be obvious that anyone arguing against having a rational discussion is wrong about being in that camp.
by benchaney 9y ago
It should be obvious that anyone arguing against having a rational discussion is wrong about being in that camp.
- pjc50 9y agoNot all subjects are amenable to "rational discussion", since it's inherently a restricted format which has implicit rules about what does and does not count as "rational". It also tends to presume its own weightlessness. Men seem very unwilling to recognise that the memo and the discussion itself is harmful.
- smallnamespace 9y ago> Men seem very unwilling to recognise Honest question: Are we willing apply micro-aggression theory in a uniform and consistent way, or are presumably privileged groups immune to them?
- pjc50 9y agoOh, that was entirely deliberate. But are your feelings of upset about that generalisation rational, in the sense used by the memo author?
- benchaney 9y ago> Not all subjects are amenable to "rational discussion", since it's inherently a restricted format which has implicit rules about what does and does not count as "rational". I don't see how this follows. Are you suggesting that some topics can only be discussed if the discussion includes a non-sequitur. > Men seem very unwilling to recognise that the memo and the discussion itself is harmful. On the balance it seems like trying to censor the discussion causes way more harm than having it. Particularly since trying to prevent the discussion inevitably produces a significantly more intense discussion.
- vanderZwan 9y agoNo, the claim is that you cannot have context-free universally true premises for every type discussion. Most of this discussion outrage is based on people on all sides not realising they start from different, inherently subjective premises, and then believe they can build a universally true objective claim on that card house. EDIT: This is why I believe people in STEM fields would really benefit from spending some time learning about the qualitative sciences and the philosophy of science it builds on. Because unlike physics or maths it is not based on the often implicit notion of an objective external truth - it cannot be. In some ways it is much more challenging to do good science it in. To me, appeals to "rational discussion" represent an unwillingness to accept that humans are messy, irrational creatures, and that rationality itself is but a tool, not an end-goal (and by extension, a denial of one's own irrationality). We're not modelling our society on Skinner-boxes for a reason.
- benchaney 9y ago> No, the suggestion is that you cannot have context-free universally true premises for every type discussion. This is not a prerequisite of all discussions. > Most of this discussion outrage is based on people on all sides not realising they start from different, inherently subjective premises, and then believe they can build a universally true objective claim on that card house. This is easy to discover and correct for if both parties approach the discussion without being disingenuous. Building a universally true objective claim is not the only possible end goal of discussion.
- vanderZwan 9y ago> This is not a prerequisite of all discussions. You're literally reversing your position here: > Are you suggesting that some topics can only be discussed if We were not talking about all discussions, we were talking about how some topics don't play nice with this method of having a discussion. > This is easy to discover and correct for if both parties approach the discussion without being disingenuous. You mean like not pretending you were talking about the opposite thing you were actually talking about one comment ago?
- imron 9y agoI'm genuinely curious as to how rational discussion about the contents of the memo is harmful. If reasonable people are having a rational discussion (difficult on the Internet, I know), surely we can still talk about disagreeable facts and theories without causing harm.
- benmmurphy 9y agoif you have a norm where people don't discuss certain things because it will cause offence to a group then having a discussion about things that will cause offence to that group is massive slight against that group. not only will it offend that group but it also shows that no-one cares about offending that group. i know this is a tautological argument. but i feel we do have a norm of not discussing things that will cause an offence to a group and even if you think this norm is wrong it is very difficult to change because the initial breaks in the norm are going to be resisted very heavily by those who feel they are being unfairly targeted.
- imron 9y agoOffense and harm are different things.
- Dirlewanger 9y agoThe problem is that they are being seen as one and the same. Words that people don't like are being seen as causing material injury. That's why professors are giving warnings before class that certain topics may be "triggering" and that students don't have to have their fragile minds assaulted by differing opinions.
- TeMPOraL 9y agoBy regular definition of "rational discussion", subjects not amendable to it are, frankly, not worth discussing. Because the opposite of the "restricted format" of rational discussion is just talking out of one's ass and using one's emotions as arguments. Which, I guess, may be a fine social activity for some, but is otherwise not very useful for the society as a whole.
- Sniffnoy 9y ago> Men seem very unwilling to recognise that the memo and the discussion itself is harmful. ...you realize where this goes, right? Like -- suppose you're right; and suppose you're given the power to suppress all such harmful discussions. You apply it. No more such discussion. Great. Now suppose this occurs but in fact you're wrong. We must then ask: How would you find out that you're wrong? Well, in such a case, you probably wouldn't. I guess you might find out when the chickens, whatever they are, finally came home to roost. But ideally one wants to find out before then. Better hope the chickens are merely bad rather than catastrophic, seeing as you've been doing absolutely no planning for this case. And hopefully they come sooner rather than later. (And that's assuming you're a reasonable person who would actually admit error at that point; see below.) I mean, really... illiberalism, it always goes the same way. You think it's discussion that's harmful? Have you seen the alternative? Because, I mean, examples abound, and how it goes is pretty clear. You're talking about going down a path dominated by humanity's worst tribal instincts. I should hope that's not what you want -- but that's where that path leads. By the time the far-off disaster occurs, do you think it'll be people like you, who are capable of thinking clearly but just think certain discussions should be suppressed, who are going to be running the show? No, it'll the people who are the least reflective, the most tribal, the most doublethinky. Liberalism, free speech, when working properly, is supposed to work as a negative feedback loop. If you're wrong, you find out. Someone contradicts you, supplies arguments, and then you can consider them and see whether they might be right. As a lot of people have noted, it... doesn't exactly always succeed at this. But suppression of speech... hoo boy, that fails so much harder. That's how you get positive feedback loops. As the professed beliefs of the group get further and further from reality, simultaneously the requirements that you agree, the punishments for disagreeing, get stricter and harsher. You sure as hell don't find the truth that way. Truth, now... I notice that's something you didn't even mention at all. Because some of the points made in that memo, are, as best as people can currently tell, true. You haven't made any claims about to truth or falsity, only about harmfulness. But do you think the harmfulness of the claims in that memo exceed the harmfulness of shitty civilizational epistemic practices? (Nature can't be fooled, as they say!) Like, OK, bad epistemic practices might not seem that bad, might seem like a worthwhile tradeoff, if you imagine suppression of specific facts or claims or discussions as an isolated thing. Maybe we don't need to know literally everything. But that's not how it goes. Free speech, liberalism, these are ideas that are unnatural to people, they had to be learned, and they are constantly seeking ways to slip them off or and go back to full-on tribalism (or pervert them in service of it). You may want suppression of particular claims... you will get the bad old days. The positive-feedback loop of doom. Claims don't exist in isolation, after all; claims have relations between them. You can't just suppress one claim, because people will rederive it from other claims. And if the claim you suppress happens to be correct? Then people will definitely rederive it. So either surrounding claims have to go, or the process of inference itself has to go. Likely both. In fact definitely the latter; you can peel off surrounding claims all you want but eventually you'll have to attack inference itself. And hey, it happens already that people are constantly eager to do that anyway! They only need a little push... and then oops, there's your positive feedback loop. Once you encourage people to use bad methods, they'll use them to reach all sorts of bad conclusions... I expect many of them will surprise you! (And what is the scope of this suppression? Shall the hidden truth be kept alive in the academy, say, with a strict cordon, so that the facts may be known by the chosen few but never applied outside where it might be necessary? Shall those who wish to learn a subject have to first learn only the public parts, and then apply to join, to learn the hidden secrets? Or shall it extend even to them? Is the pursuit of truth itself something that must simply be forbidden?) It's a dark road you're suggesting here -- and not a new one; an old one, an ancient one, one whose failures we know very well. I'll take whatever harmfulness the truth might pose over that any day. I don't think it can really hold a candle to that.
- vanderZwan 9y agoThe US has a long history of using the "rational discussion" argument to shut rational people up: https://aeon.co/essays/how-cold-war-philosophy-permeates-us-society-to-this-day https://aeon.co/essays/how-cold-war-philosophy-permeates-us-... Also, any sentence with "it should be obvious" raises a red flag with me - usually it is uttered by people don't actually want to reflect on whatever they are asserting to be true.
- benchaney 9y ago> The US has a long history of using the "rational discussion" argument to shut rational people up: The chancelor in the article you cited is arguing in favor of censorship. I am arguing against it. I don't understand why you think there are similarities, unless you are comparing us because we both use the word rational. > Also, any sentence with "it should be obvious" raises a red flag with me - usually it is uttered by people don't actually want to reflect on whatever they are asserting to be true. If you have an actual argument to present I would have happy to "reflect" on it, but this sort of meta-argument usually raises a red flag for me because they are usually made be people who are unwilling to discuss the content of the argument being made.
- vanderZwan 9y agoYou're responding to a comment that almost literally says "opposing sides of any discussion always consider themselves the rational half" and you don't see the connection? You imply that it is obvious to decide who is rational or irrational. It is not - everyone is biased to be blind to their own irrationality. People are not as rational as they think, and the more someone is in denial of having an irrational side to them, the more irrational their behaviour; people who admit they are wrong more often are the least wrong on average. Nobody here is claiming that irrationality trumps rationality, so your response is tautological, akin to "obviously the side who is wrong is wrong." It doesn't add anything to the discussion, other than implying that one camp is clearly the irrational one as a counter-argument to the problem that it is hard to decide who is rational and who isn't, without actively trying to overcome your own biases and comfort zones.
- nl 9y agoWhy? Is it wrong to be against a rational discussion of the benefits of race-based slavery? Is it wrong to be against a rational discussion of the benefits of child-slavery? Is it wrong to be against a rational discussion of the benefits of childhood labor? Is it wrong to be against a rational discussion of the benefits of racial discrimination? Is it wrong to be against a rational discussion of the benefits of gender discrimination? For some things, allowing that rational discussion is a reasonable option legitimizes things that should not be legitimized because they are against the very nature of human rights. For example a rational discussion of race-based slavery is something that legitimizes it as something within the bounds of reasonableness. I don't know where the boundary is, but I'm sure that is isn't obvious that anyone arguing against having a rational discussion.
- SidiousL 9y agoIf you find a rational person willing to defend any of the points you made, then yes, it is wrong to be against that discussion.
- nl 9y agoWell.. Your comment was marked as "dead" and I just vouched for it, so does that count as not trying to censor every idea that disagrees with me? ;) But I'm not convinced. There have been plenty of racists with arguments they consider rational. I think they are factually wrong, but surely the real point is "what you are saying is offensive and immoral" rather than try to argue that (eg) the costs associated with keeping black slaves is too much for the income the bring.
- Chris2048 9y agoIf a viewpoint is censored (or controversial), it is human nature to seek it out, end even compensate it with more "weight" than it might otherwise be given. This is why the latest in rhetoric is not to censor something, but to explicitly acknowledge it and damn it with faint praise (or claim it is mediocre, boring, denounced etc). Furthermore, another way to damn a viewpoint is to associate it with poor arguments; or to strengthen a claim surround it with strong (or at least battle-tested/accepted/familiar) arguments. You should be happy that a true claim is discussed, creating stronger arguments, and making those better known; and that false claims are also discussed, explicitly demonstrating the poor arguments used to defend them. Now, whether a poor/strong argument is recognised as such, that is another issue, and goes to the "rational literacy" of the general public, which certainly is an issue (on both sides).
- Certhas 9y agoNot obviously. Or at least not if we're talking about having public rational discussions about it. The validity and correct interpretation of evidence is extremely hard for a lay audience to judge. Putting a climate scientist and a climate science denier on a podium to have a rational discussion is not likely to lead the audience to a more rational decision. Ditto for creationists. Does this concrete case fall into this category? My initial guess would have been no, and that a more rational engagement would have been the better way to go about it. But after reading parts of the memo, and skimming the rest, I am not sure any more. There is an overwhelming scientific consensus that most of the gender structure we see today is cultural. This is not in contradiction to the existence of innate differences. The problem of the memo isn't that it differs from this consensus, the problem is that it doesn't acknowledge it (and rather treats it as a misguided "extreme and authoritarian" ideology). I believe there are many things in the academic consensus worth criticising, I also believe that there are many more things in the political consensus built around it to criticise. But that's not really what this memo does. For example, it selectively cites a tiny corner of the research literature, conveniently ignoring the mountains of evidence that don't fit the stated thesis.
- benchaney 9y agoThere is a difference between not wanting to participate in a discussion because you believe it to be unfruitful/counterproductive, and trying to actively shut down other peoples discussions. I was criticizing people who do the latter. Does that address your issue with my assertion?
- Certhas 9y agoMaybe. I am arguing that one shouldn't participate in "rational discussions" with people who don't adhere to the standards of rational discussion themselves, especially in public. If you disagree with me, and want to enter into such discussions, I obviously can't stop you (and might aid you). But if I had a platform, I might not lend it to you to have your discussion in public. Would you count that as shutting down other people's discussion? If not then we have no significant disagreement. And for the record, I think shaming people into being silent about their opinions, even if they are demonstrably incorrect, instead of trying to change them, strikes me as a big mistake. So there is a difficult balancing act between not allowing people to propagate irrational believes that don't engage with the available evidence (and promote views that are actively harmful to a part of the population), and engaging with people to convince them of the evidence and the rational view.
- yk 9y agoNobody is arguing against rational discussion. The problem is, you can not have a rational discussion about what rational discussion means, since all parties would need to agree on a position in the first place to have a rational discussion.