3 ms·

If I'm reading Pica correctly, it seems like you two are talking about different things: Pica is referring to the scaffolding of values (social norms including

If I'm reading Pica correctly, it seems like you two are talking about different things: Pica is referring to the scaffolding of values (social norms including high trust) and practice (proving services to community members) that 'rural/low income' communities value, and which invisibly support the modern economy on the local scale. Tullius seems to be referring to the economic and technological goods provided by the modern marketplace, which do indeed subsidize rural areas. I don't think the rural zones actually worship the free market, and that is part of the problem they have communicating their values to the economically successful, who tend to prefer arguments couched in terms of economic benefits rather than the vague social goods (low social friction, multiple status hierarchies, respect for religion, etc.) desired by the rural/traditional communities.

aaron-lebo 9y ago
Your last paragraph is interesting. Never quite heard it described that way, but it makes a lot of sense. You drawing from any sources in particular for that?
- marchenko 9y ago
  This is the impression I have reading reportage from writers like Chris Arnade, where it seems like the poor and the majority of those writing about them are speaking at cross-purposes (not Arnade, but others in the genre of 'explaining the left-behinds'). I have heard that a similar argument is made in the book Seeing Like a State, which I have put on my reading list.
TulliusCicero 9y ago
> If I'm reading Pica correctly, it seems like you two are talking about different things: Pica is referring to the scaffolding of values (social norms including high trust) and practice (proving services to community members) that 'rural/low income' communities value, and which invisibly support the modern economy on the local scale. Not sure I follow. How do rural cultural values and practices "invisibly support the modern economy"? > I don't think the rural zones actually worship the free market Obviously 'worship' is a bit of hyperbole, but they do tend to vote for representatives that constantly talk up the free market and constantly put down the government.

aaron-lebo 9y ago

Your last paragraph is interesting. Never quite heard it described that way, but it makes a lot of sense. You drawing from any sources in particular for that?

marchenko 9y ago
This is the impression I have reading reportage from writers like Chris Arnade, where it seems like the poor and the majority of those writing about them are speaking at cross-purposes (not Arnade, but others in the genre of 'explaining the left-behinds'). I have heard that a similar argument is made in the book Seeing Like a State, which I have put on my reading list.

TulliusCicero 9y ago

> If I'm reading Pica correctly, it seems like you two are talking about different things: Pica is referring to the scaffolding of values (social norms including high trust) and practice (proving services to community members) that 'rural/low income' communities value, and which invisibly support the modern economy on the local scale. Not sure I follow. How do rural cultural values and practices "invisibly support the modern economy"? > I don't think the rural zones actually worship the free market Obviously 'worship' is a bit of hyperbole, but they do tend to vote for representatives that constantly talk up the free market and constantly put down the government.