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Yes, there's an extensive bibliography that follows - which only makes me more confounded that most educated people haven't even begun the journey (or have skip
by Nomentatus 9y ago
Yes, there's an extensive bibliography that follows - which only makes me more confounded that most educated people haven't even begun the journey (or have skipped the first distinction.)
While reason could be complementary, that's NOT what Rationalism is, and it's not what the humanists I keep encountering say or write, either - it may be the position they would retreat to if pressed, but it's absolutely not what they say.
Reason has so often been the refuge of the enemies of empiricism. That it shouldn't be this way is true, but careful you don't fall into a "No true Scotsman argument," here; since the complementary view is not an accurate look either at history or of much of academia now, in my experience.
Too-quickly assuming complentarity (as de facto true or worse logically true) is precisely how many people fall into the trap of conflating the two very distinct things.
- coldtea 9y ago>Reason has so often been the refuge of the enemies of empiricism. That it shouldn't be this way is true, but careful you don't fall into a "No true Scotsman argument," here; since the complementary view is not an accurate look either at history or of much of academia now, in my experience. Too-quickly assuming complentarity (as de facto true or worse logically true) is precisely how many people fall into the trap of conflating the two very distinct things. The thing is, what academia or those people you mention say about Reason and/or Empiricism doesn't matter that much. It's what people (e.g. actual scientists doing research) do that matters. And what they do is clearly using them complementary. Just because there are theories that posit that it's either all A or all B, and people ascribe to them, it doesn't mean that it's indeed all A or all B. Or that a pure A/pure B even exists.
- Nomentatus 9y agoPlease read up on the last century of history of science - in particular the Copenhagen Interpretation and for more recent history, Lee Smolin's "The Trouble with Physics." The history of science is replete with examples of reason being mistaken for empirical fact, and this seems to be becoming more common, not less.