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In principle, yes. That principle is that I believe that people should, broadly speaking, benefit from their own efforts, their own work, their own risks and i
by EliRivers 10y ago
In principle, yes.
That principle is that I believe that people should, broadly speaking, benefit from their own efforts, their own work, their own risks and indeed their own luck (and not the results of someone else's luck passed on by default because they get shot), and that we should aim for a society where this is the case and the opportunities to do so exist; not to benefit by default because someone else died rich.
As I said, there's a middle-ground to be found, perhaps in this case based on the belief that had you not been shot you would have given to your children for education or other such, and that can be accounted for (on the other hand, if you knew that in the event of your death, all your stuff goes back in the pot rather than to your children, perhaps you'd have bought some insurance against this event). If you make it to the age of 90 and you're still holding onto all your stuff, it's another matter.
In terms of middle-ground, if we're talking a few thousand dollars, it's not such a big deal. If we're seeing the rich get richer in each generation through accumulation of capital and passing it on, creating a new society of aristocracy and peasantry, it's a bigger deal.
- icelancer 10y agoI have a strong suspicion you have not evaluated the effects of variance if such an extreme policy such as yours was enacted.
- EliRivers 10y agoWhen you say variance, I guess you don't mean the statistical value? Or you do mean that? Is your objection to this moral (you disagree with my position that people should principally benefit from their own success in life) or practical (you think rich people will find dodges)? I'm certainly not convinced it could be done, but I think we can do better than where we seem to be going with the concentration of wealth through completely unearned income.