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I haven't watched the video but why is it trash? An explanation is always useful.
by kermire 9y ago
I haven't watched the video but why is it trash? An explanation is always useful.
- Intermernet 9y agoI watched it, I actually agree with it. The presenter argues that remembering 6 million Jews murdered by the Third Reich should really be only a part of remembering the 11 million humans (including homosexuals, resistance fighters, Romany etc) murdered by the same group of people. This shouldn't take anything away from the remembrance of the 6 million, but should include the remembrance of the remaining 5 million. His main point is that human life is equal no matter what race or religion you are. The one point he didn't touch on was the fact that many Germans (who were probably just trying to survive in the midst of a horrendous war) also lost their lives. I think the point of the video is that you shouldn't single out one group of victims, but instead realise that WW2 (and indeed all wars) was a tragic, disgusting affair that caused huge losses for all sides involved. It shouldn't be glorified, it shouldn't be used as any one group's foundation for revenge or compensation, it should (ideally) be used as a point of history that illustrated that wars are the most terrible thing that we can inflict on ourselves as a single species, and that however "correct" or "moral" the justification seems at the time, the reality is one of massive negative consequence for all involved, as well as generations to come. This isn't saying that nothing should have been done to combat Hitler's campaign, but that the reality of war means that almost everyone involved becomes a victim, and that all victims should be remembered equally.
- jamra 9y agoI didn't watch the video, but there is a huge difference between those who were members of a society who were murdered and tortured by their own people and victims of an invading army. It's not something that is done in the midst of war and it was not something done to an external country. The lives may not be individually more important but the threat we face to ourselves of becoming intolerant and thus gassing mass amounts of people, putting them in ovens alive, and experimenting on them in the most torturous ways is morally different.