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This reminds me of Nozick's Wilt Chamberlain example, which I will quote here: > Nozick's famous Wilt Chamberlain argument is an attempt to show that patterned
by habosa 10y ago
This reminds me of Nozick's Wilt Chamberlain example, which I will quote here:
> Nozick's famous Wilt Chamberlain argument is an attempt to show that patterned principles of just distribution are incompatible with liberty. He asks us to assume that the original distribution in society, D1, is ordered by our choice of patterned principle, for instance Rawls's Difference Principle. Wilt Chamberlain is an extremely popular basketball player in this society, and Nozick further assumes 1 million people are willing to freely give Chamberlain 25 cents each to watch him play basketball over the course of a season (we assume no other transactions occur). Chamberlain now has $250,000, a much larger sum than any of the other people in the society. This new distribution in society, call it D2, obviously is no longer ordered by our favored pattern that ordered D1. However Nozick argues that D2 is just. For if each agent freely exchanges some of his D1 share with the basketball player and D1 was a just distribution (we know D1 was just, because it was ordered according to your favorite patterned principle of distribution), how can D2 fail to be a just distribution? Thus Nozick argues that what the Wilt Chamberlain example shows is that no patterned principle of just distribution will be compatible with liberty. In order to preserve the pattern, which arranged D1, the state will have to continually interfere with people's ability to freely exchange their D1 shares, for any exchange of D1 shares explicitly involves violating the pattern that originally ordered it.
https://en.wikipedia.org/wiki/Anarchy,_State,_and_Utopia https://en.wikipedia.org/wiki/Anarchy,_State,_and_Utopia
- indeed_thetruth 10y agoThis argument is trivially inconsistent. The state must protect liberty by interfering with one's liberty? State interfence is a direct transgression against an individual's liberty. Thus far the majority has decided that such interfence is a greater evil than the "inequality" that it could reconcile.
- mhermher 10y agoThat's the point.
- muninn_ 10y agoWhich is why the most morally consistent position is to be an anarchist. Perhaps not practical in many cases, but morally defensible.
- greenhatman 10y agoAnarchism is a paradox though. Because it doesn't exist naturally. We always develop some kind of hierarchy. To do away with hierarchy, we need some kind of enforcement body. And how do we get that without some kind of hierarchy? I'm kind of anarchic myself, in that I like decentralization of power and resources. I think the key is to realize that no ideology will work by itself in its absolutist form. Rather we try to get close to it. So the question to me is, how do we get relative equality without losing the benefits of companies like Google and Amazon. It's a hard problem. Maybe we're already at the best compromise?
- pitaj 10y agoThere's a difference between "statelessness" anarchism and the type of anarchism entirely opposed to power structures or other forms of central authority.
- lukifer 10y agoThe only way to have the freedom from being punched in the nose, is by taking away the freedom to punch people in the nose, punishing punchers with more nose-punching, but constrained by due-process (peer-reviewed violence).
- mrkgnao 10y ago"It's full of contradictions!" "So is independence!"
- dredmorbius 10y agoDo I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes! https://www.brainyquote.com/quotes/quotes/w/waltwhitma132584.html https://www.brainyquote.com/quotes/quotes/w/waltwhitma132584...
- carapace 10y ago(You dropped a clause.)
- dredmorbius 10y agoI contradict myself and mis-quote Whitman.
- dwaltrip 10y agoAs in many of these discussions, this hinges very heavily on the notions of "free exchange" and "consent". How do we account for the effects of power or leverage imbalances on free exchange or consent? If you consider violent force and the like as just one extreme on the broad spectrum of potential leverage between two parties, then we see that a primary focus of most governments is to limit or prevent leverage of cetain forms or intensity.
- bsbechtel 10y ago>>How do we account for the effects of power or leverage imbalances on free exchange or consent? If it's financial leverage not gifted by regulatory protection, why do we necessarily need to?
- mturmon 10y agoAlthough, my relationships with AT&T, Exxon, and my landlord do not seem to match this Wilt Chamberlain scenario.
- javajosh 10y agoThe standard claim is that you need to be a better buyer, and to have backups for all of your suppliers. It can be painful to switch suppliers (and successful suppliers quite intentionally make it more painful to switch away). The social world is entirely constructed, just as much as societies infrastructure. In capitalism the goal is to make as much as possible doing as little as possible, and the only way you do that is to become the supplier you despise. Personally, I believe a world with reproduction caps and universal income would do a lot to ensure that, at the very least, capitalism is "opt in".
- milesrout 10y agoWell that standard claim is utterly bunk given the reality is that we cannot just choose to switch to a different supplier when: 1. Most of the time there is no alternative 2. Even when there's alternative, it's probably crap 3. If the alternative isn't crap, then the existing market players will engage in anti-competitive tactics until there are only crap market players remaining. Amazon is, by any definition, a company engaging in illegal anti-competitive business practices. Losing money in order to stifle competition is nothing new, and it's still as illegal as it has ever been: very.
- iamnotlarry 10y agoFirst, losing money to edge out competition is not illegal. Loss-leaders are a normal business practice. Second, none of your three points refute the Chamberlain argument. 1. There were limited alternatives to Wilt. When Wilt was named MVP in 1959, there were 8 NBA teams. 2. Technically, there were 39 other players in the starting lineups of NBA teams that year. 3. Among those starters was Bill Russell, whose Boston Celtics won their second straight NBA championship that year. The NBA has controlled membership very tightly in all the years since. It has been granted exceptions from laws prohibiting anti-competitive behavior. And yet, Wilt is still featured in this classic thought experiment to illustrate fair distribution of wealth.
- appleflaxen 10y agoInteresting. the solution should be to just to tax Wilt Chamberlain at a rate high enough that the astronomical net worths become merely "stratospheric".
- rsync 10y ago"Interesting. the solution should be to just to tax Wilt Chamberlain at a rate high enough that the astronomical net worths become merely "stratospheric"." The solution to what ? Could you describe the problem in the (above) Wilt Chamberlain example ?
- rtx 10y agoDissatisfaction
- celticninja 10y agounequal distribution of wealth is the underlying issue, so essentially they are suggesting a progressive tax system whereby higher earners are taxed at a higher rate. Which allows the government to redistribute that wealth towards poorer areas of society whilst not impacting significantly on the living standards of the higher earner.
- eddiecalzone 10y agoWell stated. All of the arguments above amount to "sure inequality is happening, but that's just capitalism so what can be done?" This.
- gonvaled 10y agoInequality. The problem is, nearly never, access to resources: modern society (including in poor countries) puts necessary resources (food, clothing, shelter and even transportation) available to all at a very small price. Our material needs are 100% guaranteed. The problem is that most of the goods that modern society produces are unavailable for most of the population. By reducing inequality, we could improve life quality for the masses.
- tashi 10y agoThis is an argument I haven't seen before, and I've been trying to follow the tree of wikipedia links, but I'm not understanding terminology like "patterned principle." Is it a fixed distribution of wealth, or opportunity, or some other thing? Would Wilt spending all his excess income bring things back into balance, or do extra possessions also violate the principle? What if he spent the money on experiences? Or better yet, can someone translate it into plain old equations for me? Words get very slippery, especially since this is a proof by contradiction and it's hard to make sure you've eliminated all the possibilities without enumerating them.
- sithadmin 10y ago> I'm not understanding terminology like "patterned principle." See here: https://www.reddit.com/r/askphilosophy/comments/34r4vg/endstate_vs_patterned_whats_the_difference/ https://www.reddit.com/r/askphilosophy/comments/34r4vg/endst... This awkward terminology is something that infuriates me about Nozick.
- tashi 10y agoThank you! My math brain says I can define (I think) a pathological system that is both "patterned" and "non-patterned," and a bunch that are non-patterned but still result in equality given the right initial conditions, but these definitions aren't meant to be rigorous in that way, right? He's talking more about what's likely to be true given what we know of realistic human societies?
- sithadmin 10y ago> I'm not understanding terminology like "patterned principle." See here: https://www.reddit.com/r/askphilosophy/comments/34r4vg/endstate_vs_patterned_whats_the_difference/ https://www.reddit.com/r/askphilosophy/comments/34r4vg/endst... This awkward terminology is something that infuriates me about Nozick.
- fdupoo 10y agoYes, if wilt spends the money he made on things that don't further concentrate his money-making ability then it will cascade and circulate, helping create the imbalances necessary for activity (economy). The effects of spending your money can have three types of impact: 1) you spend money in ways that don't directly offer you further capacity to concentrate wealth (food, drugs, entertainment, (clothes, cars, and houses are arguably marks of status which in many societies is a tool for further wealth concentration). 2) you spend money in a way that reduces other's capacity to concentrate wealth (you spend money to abolish the school board in the liberal capital of a rural state in the bible belt, like the Waltons and Stephens just teamed up to accomplish in Little Rock, Arkansas. (thanks guys!)) 3) you spend money in ways that can directly benefit your competitive advantage in making money. In the business world we call this Capex, or capital expenditure. Spending money on things that help you make more money. I think it's important to say: What is money? Money is a store of value, which is used to peacefully coerce others to do what you want them to to. It can be used to convince others to do your bidding, or in the case of a well established (specified) civilizatiobn, people have already done the work they expect you to want, and are ready to make the exchange. Changes to the product or process happen over time, with the consumer communicating to the providers what and how he or she wants a specific thing, and will guide businesses with the placement of his or her own dollars. This is why these guys spend more on 2 and 3 of this list: money is a form of power, where you can dictate not only what but the way products and services are rendered. And as a member of the elite class of producers and financiers, it is further advantageous to impede any one unit or subgroup of consumers from having enough money to coerce the elite into business practices that favor consumers