4 ms·
[Book & movie spoilers galore] As this article points out, referring to Louise being able to see the future in the book: > "she is like an actor following
by avar 10y ago
[Book & movie spoilers galore]
As this article points out, referring to Louise being able to see the
future in the book:
> "she is like an actor following a script, engaged in a
> self-fulfilling prophecy, taking precisely the actions
> necessary to bring about the future she sees. A
> fictional example of this would be Paul Atreides in
> Dune Messiah, whose prescience allows him to see
> visions of the present and act despite being blind -
> but only as long as he executes the actions which
> bring about the vision, thereby keeping the visions
> reflective of reality."
However, in the book her daughter dies in a climbing accident, not
from disease. The underlying point of the book as I read it is that
free will doesn't exist and we're all just helpless pawns doomed to
play out the inevitable.
Reportedly Hollywood didn't like that interpretation, so instead her
daughter dies from disease, so the movie doesn't have to explain why
Louise can't just tell her daughter "JUST DON'T EVER GO CLIMBING
YOU'LL DIE I CAN SEE THE GODDAMN FUTURE!".
I think as a result the movie really makes no sense. Seeing the future
can really only make sense if events are either determinate or you
can't or are unwilling to change them. Otherwise you wouldn't know
what future you're seeing or how your actions would impact the future.
In a universe where you can alter the future her vision of General
Shang at the end of the movie doesn't make any sense. How can she see
what General Shang told her in the future, if the only reason he told
her is because of information Shang sent to her from the future as a
result of her current actions, which are only possible due to
information Shang sent her from the future?
In the book it's not as if Louise sees a way to save all humanity and
has to make the hard choice to follow that path like Paul Atreides in
Dune. She just sees things pertaining to her family life, in
particular that her daughter eventually dies in an entirely
preventable climbing accident.
So there you go, a movie that really makes no sense, although they had
the good sense to plaster over the more obvious plot hole with her
daughter now that free will is a thing by making her die from an
incurable disease instead.
- the_af 10y ago> The underlying point of the book as I read it is that free will doesn't exist I thought this was only in the Heptapod non-sequential point of view. Doesn't Louise say something to the effect of "if you think like a Heptapod, you see everything at once but don't have free will; if you think sequentially, like a human, you have free will but can't know everything at once. They are complementary points of view"? (or something like that, not an exact quote).
- avar 10y agoThe money quote from the book is: > [...] What made it possible for me to exercise > freedom of choice also made it impossible for me > to know the future. Conversely, now that I know > the future, I would never act contrary to that > future, including telling others what I know. I.e. her situation is completely analogous to Paul Atreides in Dune. She can see the future, she can change events, but if she ever did she couldn't see the future anymore. So she throws her daughter under the metaphorical bus to retain her powers. I think it's a rather bleak story, "woman can see future events, prefers to live out the spoiler version of her life rather than changing anything and being surprised", but whatever, at least it's internally consistent. What I'm pointing out is that the storyline of the movie makes absolutely no sense, because there she can see the future and is able to change events based on that information, not lose her seeing powers, and seemingly create time loops where people in the future only did certain things because she did them in the present, based on information they gave her in the future because she did that! The movie tries to evade this problem with a slight of hand. They change the circumstances of her daughter's death to be inevetable, otherwise the audience would be up in arms at the obvious contradiction that she can change the future based on seeing what General Shang is going to do, but somehow can't tell her daughter not to take up climbing as a hobby.
- nkrisc 10y agoWhat I took away from the book, particularly when she talks with the other linguist who also acquired these abilities is that they simply can't choose to act against what they know the future to be. It's not so much they want to or don't want to, it's that they simply can no longer make that choice to do it or not.
- avar 10y agoYou may be right. My reading of the quote I referenced "I would never act contrary..." is that she's choosing not to act contrary to the visions she sees. But it could indeed be that the Heptapod language is some sort of brain virus and any information she gets from the future she's helpless carrying out like some automaton. See the sibling thread about a "memetic virus". In any case, what I'm pointing out in this thread is that I think at there's no way to make sense of the storyline of the movie, since it's internally self-contradictory in how it treats time travel. I don't have time to dig this up now, but there were some interviews after it came out where it was made clear that this change was purely made to make the movie more appealing to viewers, at the cost of internal consistency.
- jerf 10y agoTo be honest, when reading stories in this genre, you have to understand that if you push it to the limit, it won't make sense. There's a number of other similar stories where, for instance, quantum phenomena are taken up to the classical, human-observable level or something. The idea is to have fun and expand your brain, not push them to the limit of plausibility, because we only know of one system that is both complicated enough to host stories and completely self-consistent, which is precisely and exactly the real world. And even that is A: assuming it really is completely self-consistent and B: a system that at the moment we are very clear on the fact that we do not completely understand it. It's OK to notice the issues, but if you want to read in this genre you kind of have to get used to just noting them and moving on. Asking an author to write something that can hold up completely has three problems. Nobody could write a non-trivial completely self-consistent story that deviates from reality that much, nobody would be willing to read the resulting story that proves it out because it would require a lot of words to prove that, and in many cases it may not even be possible to be self-consistent in the first place. (Witness the problem we have just coming up with one physics that is consistent with itself and the real world, let alone creating non-trivial new ones from scratch.) It would not be a net benefit to not write those stories.
- avar 10y agoI certainly don't think every discussion about any fictional work needs to be turned into some Simpsons comic book guy analysis of the most minute of flaws. Most sci-fi or fantasy works have some "gimme" that you just have to accept, because it furthers the story. Fine, anti-gravity, time travel or whatever exists. Nobody's expected to explain how it works. What makes for lazy writing is introducing some world changing concept that you base your entire story on, and then just conveniently leaving it out in the very next scene for dramatic effect. That goes beyond having a gimme, you're just assuming your audience is dumb at that point. I think the book "Story of Your Life" is just fine. It's consistent with its premise. As my comment indicates it's the lazy movie adoption I have a problem with. They depart from the book by making the character capable of changing the future based on her prescience, she's no longer just a puppet playing out future events. She's got a choice. Okey, fine, let's run with that. But then she can see a future where here young daughter dies from some incurable disease at a young age, but decides to have her anyway. Her partner then leaves her because she went through with that without telling him. I'd love to be a fly on the wall in the universe of the movie when they had that conversation. He was probably yelling at her that they could have just spent a couple of thousand dollars on sperm sorting & IVF and say had a boy instead of instead of having their young daughter die at an early age from some statistically improbable disease.
- gamblor956 10y agoI think you misread both the movie and the novella. In both, Louise chooses her actions, despite knowing the consequences. In both, and especially in the novella, the overriding theme is that the journey is more important than the destination. It's not about where you go, it's how you get there. That is why Louise chooses to have her daughter, despite knowing she will die--because it is about the life her daughter will get to have. The movie does a better job of showing the progression of Louise's perception of time. At the beginning of the move, she can see her daughter (i.e., the destination resulting from the first contact mission) but not the journey (i.e., her husband or intervening events.) By the time she calls General Chang, she can see the destination and part, but not all, of the journey leading to that moment (i.e., what he told her during the call). By the end of the movie and the novella, her perception of time has improved to the point that she can see her daughter's entire life (the journey) in the instant she chooses to make love to her husband and thereby conceive her daughter. (Note that the movie goes with the illness rather than the climbing accident because it's easier to convey to mass audiences. The movie is about Louise's choices and perception of time, not her daughter. However, the novella devotes a significant amount of text to emphasizing the daughter's free-spirited ways, suggesting that the daughter would have gone climbing even if her mother had told her how and when she would die. People like that actually exist, see e.g. BASE jumpers as a direct analogy.)