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You get to choose what you care about, but you don't get to chose whether it is right to to care about it. You are free to have whatever opinion you want, but y

You get to choose what you care about, but you don't get to chose whether it is right to to care about it. You are free to have whatever opinion you want, but you don't get to choose whether those opinions are correct. This matters practically because the "tribunal of facts" stabilizes collective action: when responsive to it, people can count on certain strategies to solve problems. If you cease to care about what is fact, your strategies will inevitably get out of step with everyone else's. This is only sustainable until the facts force themselves on you. Constraining your freedom doesn't mean you cease to be free, but it allows others to flourish just as you do. A free society ("a free people", as you say) should allow everyone to flourish as much as they care to (but no less). Collective freedom is not just the sum of individual freedoms. It is the result of cooperation.

TheRealDunkirk 10y ago
> You are free to have whatever opinion you want, but you don't get to choose whether those opinions are correct. What kind of nonsense is that? My OPINION is that Snowden is a hero, and NOT a traitor, and I absolutely choose to consider that opinion is correct. What are the FACTS about that? He broke the law. But he broke an immoral law? What about the actions he divulged? Were they not unconstitutional? Of course, there are "laws" on the books that make what the CIA/NSA did "legal." So where does all this leave us? Forums like this keep discussion fake news in the light of "fact," as though fact were enough. It's not. You can go back and forth and back and forth with arguments about Snowden, and get nowhere. It all depends on your bias about how the Constitution should regard your personal liberty and privacy versus the concern for national safety. Lots of people fall on both sides. I use this example because it's a good, clear one, but the same thing is going on in most other stories. There's at least 2 ways of looking at everything. A person's bias and moral compass determines which way is the one they choose to care about. And who are you to tell them that their opinion -- based on the same set of data -- is "wrong?" That's just called having a difference of opinion. Now that the country is well and truly removed from the halcyon post-war era, we have to figure out how to live with each other, and differences of opinion. That's the real issue here. The same way that social norms had to react and catch up with the emergence of Facebook itself, we have to settle into new norms about living with people who don't think like we do, and that goes for both sides. It's not going to stop me from thinking that someone is "wrong" when they call Snowden a traitor, but it doesn't mean I need to get in their face about it, or put signs in their yard, or tear down their signs, or picket their business. You see what I'm saying.
- fmoralesc 10y ago
  Sure, but at the end of it, your opinion that Snowden is a hero or not is either grounded in fact or not. As you point out, "hero" as a concept is sensitive to perspectival factors, but it is possible to make those explicit, no? (likewise, If I feel cold, then that is a fact, despite it being inescapably subjective). The issue is, then, why are we inclined to assert that he is (or not) a hero "simpliciter", when the truth is more complicated than that? We might not be entitled to claim as much as we want. > A person's bias and moral compass determines which way is the one they choose to care about. And who are you to tell them that their opinion -- based on the same set of data -- is "wrong?" That's just called having a difference of opinion. Somebody's moral compass is not just an irreducibly subjective element, but it is also normatively sensitive to facts. Our weighting of the data might have biases, but those biases are surely appropriate or not as well? (I don't mean to imply that we can resolve in principle the issue of whether our biases are correct or not, which we might not; see the problem of Deep Disagreement [1]) So yes, I agree with you when you say that the problem is how to live with each other given our limitations to resolve disagreements. However, I think underplaying the role of facts in this needlessly perpetuates them. The sort of disagreements we face is not just of the kind you just gave an example of: people disagree in ways in which they don't even agree on the same set of data. See the case of climate change denial, for example. Those are not simply having a "difference of opinion". [1]: https://www.academia.edu/2592706/What_is_the_Problem_of_Deep_Disagreement https://www.academia.edu/2592706/What_is_the_Problem_of_Deep...
  - saurik 10y ago
    You seem to be conflating facts and opinions. You correctly point out that people disagree on facts, but you don't seem to accept that even when people do agree on facts they can still disagree on opinion. I find this position dangerous, as it rapidly leads to the idea that, if everyone were equally in agreement of the facts, clearly they would all come to the same conclusions based on those facts. You have to draw a line between opinion and facts somewhere: choose a place, draw the line, and then assert your opponent is calling a fact an opinion; but as soon as you start redefining words like "opinion" to be something people don't get to choose the correctness of... well, it isn't just my "opinion" that you are now becoming part of the problem, I would argue it is a "fact" (insofar as words have definitions, which I would often argue against in the small, but definitely can't challenge in the large).

TheRealDunkirk 10y ago

> You are free to have whatever opinion you want, but you don't get to choose whether those opinions are correct. What kind of nonsense is that? My OPINION is that Snowden is a hero, and NOT a traitor, and I absolutely choose to consider that opinion is correct. What are the FACTS about that? He broke the law. But he broke an immoral law? What about the actions he divulged? Were they not unconstitutional? Of course, there are "laws" on the books that make what the CIA/NSA did "legal." So where does all this leave us? Forums like this keep discussion fake news in the light of "fact," as though fact were enough. It's not. You can go back and forth and back and forth with arguments about Snowden, and get nowhere. It all depends on your bias about how the Constitution should regard your personal liberty and privacy versus the concern for national safety. Lots of people fall on both sides. I use this example because it's a good, clear one, but the same thing is going on in most other stories. There's at least 2 ways of looking at everything. A person's bias and moral compass determines which way is the one they choose to care about. And who are you to tell them that their opinion -- based on the same set of data -- is "wrong?" That's just called having a difference of opinion. Now that the country is well and truly removed from the halcyon post-war era, we have to figure out how to live with each other, and differences of opinion. That's the real issue here. The same way that social norms had to react and catch up with the emergence of Facebook itself, we have to settle into new norms about living with people who don't think like we do, and that goes for both sides. It's not going to stop me from thinking that someone is "wrong" when they call Snowden a traitor, but it doesn't mean I need to get in their face about it, or put signs in their yard, or tear down their signs, or picket their business. You see what I'm saying.

fmoralesc 10y ago
Sure, but at the end of it, your opinion that Snowden is a hero or not is either grounded in fact or not. As you point out, "hero" as a concept is sensitive to perspectival factors, but it is possible to make those explicit, no? (likewise, If I feel cold, then that is a fact, despite it being inescapably subjective). The issue is, then, why are we inclined to assert that he is (or not) a hero "simpliciter", when the truth is more complicated than that? We might not be entitled to claim as much as we want. > A person's bias and moral compass determines which way is the one they choose to care about. And who are you to tell them that their opinion -- based on the same set of data -- is "wrong?" That's just called having a difference of opinion. Somebody's moral compass is not just an irreducibly subjective element, but it is also normatively sensitive to facts. Our weighting of the data might have biases, but those biases are surely appropriate or not as well? (I don't mean to imply that we can resolve in principle the issue of whether our biases are correct or not, which we might not; see the problem of Deep Disagreement [1]) So yes, I agree with you when you say that the problem is how to live with each other given our limitations to resolve disagreements. However, I think underplaying the role of facts in this needlessly perpetuates them. The sort of disagreements we face is not just of the kind you just gave an example of: people disagree in ways in which they don't even agree on the same set of data. See the case of climate change denial, for example. Those are not simply having a "difference of opinion". [1]: https://www.academia.edu/2592706/What_is_the_Problem_of_Deep_Disagreement https://www.academia.edu/2592706/What_is_the_Problem_of_Deep...
- saurik 10y ago
  You seem to be conflating facts and opinions. You correctly point out that people disagree on facts, but you don't seem to accept that even when people do agree on facts they can still disagree on opinion. I find this position dangerous, as it rapidly leads to the idea that, if everyone were equally in agreement of the facts, clearly they would all come to the same conclusions based on those facts. You have to draw a line between opinion and facts somewhere: choose a place, draw the line, and then assert your opponent is calling a fact an opinion; but as soon as you start redefining words like "opinion" to be something people don't get to choose the correctness of... well, it isn't just my "opinion" that you are now becoming part of the problem, I would argue it is a "fact" (insofar as words have definitions, which I would often argue against in the small, but definitely can't challenge in the large).