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In the real universe, objective only ever exists relative to some set of observers. You have proven nothing I said false, you merely interpreted the words I us
by breatheoften 10y ago
In the real universe, objective only ever exists relative to some set of observers.
You have proven nothing I said false, you merely interpreted the words I used in a way that does not treat the implication that some interpretations of words which do not admit the possibility for such concepts as human communication to exist, are flawed interpretations with respect to the set of observations about human communication that it is possible to make (which show that human communication does exist). That's the original fallacy I pointed out which you rejected as non-fallacious because you seem to not believe that it is possible to talk about consistency of agreement between sets of communicating humans in objective terms.
You think you've exposed a flaw in my argument but really you've just been spinning your wheels on misconstructions of what I said -- from my perspective either your interpretive process has misled you or you have engaged in a deliberate process of failing to communicate.
- ouid 10y agoI have been failing to communicate, but it has not been deliberate. Your assertion that there is no such thing as objective truth is A) false and B) not a reason to redefine objective truth (a property that is impossible to obtain is still a useful thing to talk about). Humanity does not generate the properties that it invents language to describe. Those properties can be thought of objectively, but natural language does not always do that (it does do it sometimes though, the word "three" is objectively defined). Some words do not contain within their definition any objective phenomena; "Beauty", for example, does not. The reasoning you have applied thus far should apply to all words, since you have not expressed any particular property of 'troll' in any of your arguments. So if the original comment had said "beauty is in the eye of the beholder", and we had continued to have this same argument, the validity of either of our positions would be unchanged. Would you still be complaining about relativism if that had been the topic?