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I know how to read. The concept I am criticizing in your argument is "data". And I am saying that taking a statistical approach to these questions is misguided.
by msg 16y ago
I know how to read. The concept I am criticizing in your argument is "data". And I am saying that taking a statistical approach to these questions is misguided.
"Maybe if it would save 1000 lives per month? Or one million lives per month? I suspect you don't have any hard data on the impact of torture."
I didn't say you were advocating torture either. I am trying to show by example that this decision calculus can be used to justify all kinds of evil nonsense, torture being one example. You can always generate counterfactuals of this form to justify anything... so this method of justification is meaningless.
I don't know why you believe that we are not talking about torture. Maybe you don't know that you are presenting a family-based reformulation of the exact same ticking time bomb scenario used by Alan Dershowitz to justify torture. You are reusing these arguments, so maybe you should think about exactly what these arguments have justified in the last ten years.
http://en.wikipedia.org/wiki/Ticking_time_bomb_scenario http://en.wikipedia.org/wiki/Ticking_time_bomb_scenario
It's true, though, that you are not talking about torture per se. What you are talking about is weighing some count of human lives against a moral imperative not to do some evil thing. Torture usually stands in for that evil thing because up until very recently, everyone agreed that it was so evil that the kind of weighing you are talking about would not be countenanced.
Let me tell a story that may explain what I am getting at. In 1984 (the year), a feminist named Carol Cohn went to a military school to learn about strategic nuclear concepts like mutually assured destruction, first strike, credible second strike, counterforce weapons, etc. What she found was that as she became immersed in that world, she learned to make similar kinds of artificial weighings of the destruction of cities against the loss of second strike capability. The decision calculus she learned to use allowed her to think about nuclear weapons in terms of numbers and geography rather than in terms of human life ("collateral damage").
"If I was unable to speak my concerns in the language, more disturbing still was that I also began to find it harder even to keep them in my own head. No matter how firm my commitment to staying aware of the bloody reality behind the words, over and over, I found that I could not keep human lives as my reference point. I found that I could go for days speaking about nuclear weapons, without once thinking about the people who would be incinerated by them."
http://www.buildfreedom.com/tl/tl07aa.shtml http://www.buildfreedom.com/tl/tl07aa.shtml (the whole article)
I suggest you should not be acquiring "data" at all on this question. The only things the data could tell you would be artificial and dehumanized.
- Tichy 16y agoNot sure I understand what you are getting at - what exactly has been justified by the "ticking time bomb" experiment? I am not arguing for bad science. I am also not using the ticking time bomb as a general example to support torture - I was just challenging the original posters assumption that his morals were unchangeable. Nevertheless it is nonsense to refuse to weigh lives against each other. For example, in big building projects, there is presumably an inherent risk that innocent people will die in accidents during the building process. Yet the decision is often made to build (perhaps build a hospital?). Or take streets - thousands of people die in road accidents every year (and probably many more are killed by exhaust fumes), but apparently society has decided their lives are worth sacrificing. If the decision wasn't conscious, I'd argue it would be an improvement if the decision were made consciously. Also, nuclear weapons are a real problem. They don't go away by simply not thinking about them. Frankly it might be a good thing that there are other people than feminists thinking about it. Lastly, I think morals are just a poor workaround for having no sound theory for why a certain kind of behavior is beneficial. The more morals can be replaced by reason, the better for society, in my opinion. Morals may have a good reputation, but in some other countries people get stoned to death for immoral behavior. Since morals have no scientific foundation, at times we might be ashamed about our own behavior a couple of years later, when understanding improves.
- msg 16y ago"morals have no scientific foundation" Your consequentialist philosophical views also have no "scientific foundation". Science reveals the world as it is, not as it should be. You claim that somehow you are beyond values by applying this crude calculus of "lives saved". The truth is that you have not provided a foundation for your ethics. So what is it? I agree that you do not understand what I'm getting at. Maybe we should just table this. edited to add: "what exactly has been justified by the "ticking time bomb" experiment?" If you read The One Percent Doctrine, you will learn about the people the United States tortured to try to get intel about terrorist attacks, using the ticking time bomb justification. And hello, "we don't want the smoking gun to be a mushroom cloud." We invaded Iraq using similar justifications about the risks of WMD.