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The problem raised by the article is one of necessesity and contingency. Why is there something? Why this? A necessary being and a contingent being demand very
by cristianpascu 10y ago
The problem raised by the article is one of necessesity and contingency. Why is there something? Why this? A necessary being and a contingent being demand very different questions. That's why the article then goes into probabilities, which are the mark of contingency. The ancient and medieval philosophy/theology insisted on the lack of contingent attributes of God, whereas the Universe has all the attributes of contingency. As Heidegger said (in a quote I read somewhere), necessity can not be explained. That's where our mind will stop explaining things. The difference between a theist and an atheist is in their willingness to accept contingency as being necessary, or, to say that the electron is necessary the way it is and there's no other possible way for it to be this way. It exists necessarily like this and that's it. Or some other material entity that caused it, but the chain ends quickly and stops there.
- woodandsteel 10y agoI think I agree with what you are saying. In terms of the finitudes of human understanding, I would put it this way: the theist thinks things are as they are because that is what God wishes, but why God exists is a mystery. The materialist thinks things are as they are because of the laws of nature, but why the laws of nature are as they are is a mystery. Have I got that right? And then there is the third option of absolute mysticism , which a human mind merges with the Infinite, and all secrets are revealed to it. Let me add that I am focusing on the finitudes of human existence because my number one interest is political philosophy, and political philosophy is ultimately about how human beings can best handle those finitudes.