Searle's Chinese Room is addressing something different from intelligence; it's concerned with the what happens /within/ the intelligent mind, whereas inputs an

Searle's Chinese Room is addressing something different from intelligence; it's concerned with the what happens /within/ the intelligent mind, whereas inputs and outputs are the only things that matter here. To be more specific, in the question of whether deep learning can be used to generate and/or comprehend natural language, we are not concerned with whether the algorithm is conscious of what it's doing as longs as the results are good.