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You're cherry-picking one of many possible arguments for the status quo, arguing that this argument should be considered in the particular case of same-sex marr
by candu 10y ago
You're cherry-picking one of many possible arguments for the status quo, arguing that this argument should be considered in the particular case of same-sex marriage while ignoring other cases where it might also pertain, and then repeatedly moving the goalposts, but whatever.
You're also characterizing this as a "vast" change. What is the vast change here? From a logistical perspective, it doesn't exist: you pass a law allowing same-sex couples to do the exact same thing that opposite-sex couples can...and now they can go do so using exactly the same procedures as opposite-sex couples could before, and obtain thereby exactly the same benefits (tax advantages of joint filing status, visitation rights, and a host of other small preferential treatments given to married couples).
Speaking of those benefits: while they exist, it is categorically impossible to uphold equality of rights and opportunities while opposing same-sex marriage. The only to reconcile these two positions is to either a) pick one or b) redefine marriage such that it confers no civil benefits (which would indeed be a vast change).
- throwanem 10y agoI've addressed all your other points elsewhere in this thread, but the following is new: > You're also characterizing this as a "vast" change. What is the vast change here? That marriage should now be an institution open to homosexual couples as well as to heterosexual. Taken in isolation, it doesn't seem like a big deal to me, either. But nothing in society exists in isolation, and quite aside from the historical novelty of it, many millions of people regard this particular change as a very big, and very undesirable, deal indeed. The impression I have is that those with whom I've argued the point here today see no reason to doubt that they know better than those many millions who share this opinion - so much better, in fact, that there's no point taking very seriously any argument, opinion, or belief, other than that which they themselves advance, espouse, or profess - or at least already agree with on all substantial points. I was that confident once, too. Sometimes I miss it. But nothing is ever simple, and pretending otherwise can make fools of us all.