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To be fair, the Church's influence in what we would call science back then was incredibly powerful. I think its unrealistic to see 17th century science as this
by drzaiusapelord 10y ago
To be fair, the Church's influence in what we would call science back then was incredibly powerful. I think its unrealistic to see 17th century science as this secular institution like we have today. Of course the 'scientists' of the age followed a church friendly narrative. It was in their interests to do so. I think we will never really understand the chill on speech and research the Church had during the medieval and later periods. I would say its significant considering that the ancient Greeks (Aristarchus of Samos) were able to figure out the heliocentric model, arguably because they didn't have a large Christian Church structure working against them.
I find that modern revisionism to make religion seem less villainous is fairly common nowadays. I don't know where this is coming from or why its on social media so frequently, but its concerning. I think splitting hairs to make the Church look good is a questionable narrative and a form of feel good politics for certain religious people and certain types of habitual contrarians the internet is so fond of. I imagine we're witnessesing a pendulum shift towards more religiosity considering how the west has swung the other way for so long.
Regardless, its still wrong and the hundreds years of fighting to secularize science and to progress past religiously acceptable models wasn't done because Locher was a bad guy, but because the Pope and and the religious establishment was, regardless of the individual merits of the many monks and priests, who ultimately had to tow the party line regardless of their own findings, mathematical skills, or opinions. Blasphemy was certainly a serious charge back then. The wonderful thing about secular science is that there's no serious punishment for being wrong or going against the grain, flawed as it may be. The worst you can expect is being punched by Buzz Aldrin and even then you really have to earn that.
- michaelsbradley 10y agoThat's really a lot of nonsense, though I'll grant you that "progress-stifling, working-against-science church" is a long-entrenched meme[+]. [+] https://www.quora.com/Why-did-science-make-little-real-progress-in-Europe-in-the-Middle-Ages-3/answer/Tim-ONeill-1 https://www.quora.com/Why-did-science-make-little-real-progr...
- bjt2n3904 10y agoHere here. People see science as this "amoral entity" that generates truth, and anyone who opposes it to be the anti-Christ of societal progress. You have to understand that people are behind science, and people are flawed. In other words, statistics don't lie. But the people who collect them do.
- lmickh 10y agoWould also add that much of the Dark Age myth originated from the renaissance humanists. I've always found it funny that so much of the movement was examining original sources instead of what someone wrote about them, yet so many people read the renaissance works and don't look back to the original sources just before them.
- ConceptJunkie 10y agoA lot of the myth of the "Dark Ages" has been exaggerated to show how the Reformation "saved" us from them. A lot of this historical revisionism comes from the Enlightenment era. The Renaissance itself didn't occur ex nihilo in a benighted world of ignorant superstition either; it was a wholly organic evolution of the great learning and development that occurred before it, especially in the 12th and 13th centuries. The period we call the "Dark Ages" were certainly more chaotic than the era of classical antiquity, etc., but by no means did culture and learning stagnate.
- cpr 10y agoI'm sorry, but there is no revisionism about religion seeming less villainous, just the opposite. https://en.wikipedia.org/wiki/Catholic_Church_and_science https://en.wikipedia.org/wiki/Catholic_Church_and_science is fairly balanced.
- jkingsbery 10y agoAs someone who is both Catholic and a software engineer, I find quite the opposite - people today are all too quick to villainize religion in general and Catholics in particular. I see people point out short comings that make up a relatively minor percentage of Church's history and impact on society, and completely leave out things like the preservation of Classical works, expenditures on science, the development of the university system, the creation (at least in the West) of hospitals and orphanages. It is no mere splitting of hairs - religious people are flawed as all people are, but nonetheless have lots to be proud of. Moreover, there are tangible costs to going against the grain of secular science: loss of livelihood, others refusing to publish your work, isolation. Often it's not that you've "earned" it, there's plenty of examples of the scientific consensus recently being wrong (or at least stating positions that are too strong), with consumption of certain kinds of fats being my favorite example.
- drzaiusapelord 10y ago>As someone who is both Catholic and a software engineer, I find quite the opposite I find that religious people find persecution everywhere (war on Christmas for example) where it doesn't exist. Its probably difficult not to considering how protective we are to things near and dear to us. Perhaps you should consider that you are not an impartial viewer here. >loss of livelihood, others refusing to publish your work, isolation. Which is much better than torture, death, etc. I think you're making my argument for me. We both seem to agree that when theocracies are in charge, life is much, much worse. The secular scientific system is far from perfect, but in every single way better than the theocratic one.
- nsxwolf 10y agoI find it to be incredibly dismissive when presented with a list of great Catholic scientists throughout history, detractors brush that aside by essentially saying "Well, they had no choice but to pretend to be Catholic back then!" What these scientists thought about their religion is often documented, but the detractors don't care to read any further as it might hurt their argument. In reality, the enthusiasm for science in Catholicism comes from the knowledge that because the universe is created with a purpose, you can be confident that you will be able to find answers. There will be nothing capricious, arbitrary, or futile about the endeavor. The great irony is the Big Bang theory is often given as a scientific alternative to the idea of a creator. Edwin Hubble usually gets the credit for it but it was actually Georges Lemaître, a Catholic priest.