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>>So it seems like you try to view this situation through the lens of game theory and approximate the situation to common prisoners dilemma game. You are choosi
by tmptmp 10y ago
>>So it seems like you try to view this situation through the lens of game theory and approximate the situation to common prisoners dilemma game. You are choosing the strategy of don't cooperate because you simply can't see that the other side will cooperate. This is all very rational if you accept that it's a single shot game or that there is no way the other side would change. However, you also destroy the potential pay offs of cooperating because the other side is in the similar situation as you, having very similar thoughts. You pre-deterime the outcome.
>>Why should I believe you? You made up your mind before I came. I never had a chance to convince you of my ideas or demonstrate how I could be a productive member of society - even with religion.
No, I am not predetermining the outcome. Also I have not made up my mind about you. Yes, a person (including you) could be a productive member of society - even with his/her belief in his/her religion - but the person has to be content with just believing things said in his/her religion and must be content with following only those commands that are not illegal in this country and that means such a person should not start acting on the evil commands given in his/her religion. So as long as a Muslim person agrees and adheres to this humane code of conduct, I don't have any problem with him/her believing anything he/she likes and I don't have much problem with him/her following harmless commands (like, uttering the words 'insha allah' sometimes while speaking, or praying to their allah or on certain day slaughtering those animals that this country legally allows to be slaughtered to please their allah because they believe that their prophet muhammad, who claimed that he is the last prophet of their god allah, said that their god allah said that allah will be pleased and will send them to jannaht and will give them 72 virgin girls to enjoy sex-orgy forever in the heaven after their death if Muslims slaughter animals on some festival day and will be displeased and will send them to hell and burn them forever if they don't). See [1] for why this clarification.
I don't have problem with you or anyone believing such things and following such commands if it pleases you.
But if the person's "even with religion" qualification brings some evil elements of his/her religious beliefs like "waging jihad against the non-believers/apostates and killing them because their prophet said that their allah said to him on some hotline that 'hey muhammad my last messenger, tell your follower Muslims that non-believers/apostates are enemies of Islam/allah and hence it is a duty of every muslim to first try to convert them by trying to verbally convince them about the greatness of islam and then if they don't seem to get convinced wage war (jihad) against them in order to kill them and that if they fulfil this duty I (allah) will give them 72 virgin girls to play with forever in the heaven after their death and if they don't then I will rot them in the hell forever" and then if such a religious person acts according to such evil beliefs/commands then I have an objection to it. For the simple reason that this means my own life will be in danger because I am non-believer in Islam and I know I will not get convinced by the 'davaah'(invitation) a believer Muslim will first try with me.
The point is as long as you or any person does not physically attack and harm other people just because they don't take your/his/her religion seriously enough for you/him/her or make fun/ridicule of your/his/her religion or your/his/her prophet or your/his/her gods/allahs then I don't have any problem in accepting your proposition that you can be productive member of society - even with belief in religion.
>>Yes, you personally may have not physically attacked anyone but realizing that individuals are not like a stereotype is difficult, isn't it?
How my ridiculing a scripture turns someone into a stereotype?
People in the Europe,US have been ridiculing Bible, prophet jesus and trinity/god for quite a lot of time, has this caused any stereotyping of the Christians here? Hardly.
Similarly, ridiculing Quran, Hadiths, prophet muhammad and allah does not turn someone into a stereotype.
Yet one may ask, but still why ridicule?
Because ridicule is a good way to bring out fallacies, inconsistencies and injustices in a system/situation/ideology to the notice of general public. Ridicule and satire have played an important role in engaging meaningful and educative discussions in the world. e.g. George Orwell's Animal Farm, 1984
>>You seem to have at least some kind of issue with that otherwise why would you feel the need to ridicule some world views in the way you did right now?
I believe to the core of my heart (as you have also pointed out) that most Muslim people are good and humanists but many of them are blinded by their faith and by their leaders' incessant efforts to keep them blinded and use them to wage wars.
Will a Islamic society ever allow people to openly claim they are homosexuals and then to live peacefully and to work/travel at public places?
I want the Muslims to take a notice of the fallacies, the inconsistencies and ultimately the evil found in Islam's core. I wish to bring out the evil aspects of Islam, so that Muslims can get rid of those aspects from their religion and reform it.
>>A first and very important step towards that direction would be the acknowledgement that not all religious states are inherently bad or that religion is the problem that we face. I think it's pretty obvious by now that we mainly face the problem of an unfair distribution of wealth and power. Look at the US and what is happening there right now. Or are you there suggesting a connection with religion as well?
I disagree with few points here. I take issue with religions. Religions have known to cause a lot of human suffering essentially because they harbour/encourage a lot of hatred towards the unbelievers/apostates. Another issue I have with religions is that they encourage/coerce people to believe in various superstitions and evil things. Beliefs in themselves are not so much of a problem for a society. The real problems caused by religions are when they encourage/coerce believers to act according to those evil beliefs to force the non-believers to toe the line or to get rid of the non-believers/apostates.
Distribution of wealth and power is an important issue too but not the only issue. Also many religions finally boil down to political-power-games, and hence can be exploitative in this respect too. Christianity was very adept at this game, and was very exploitative and it was only after Christianity was rendered toothless the western world became more just and humane. Islam is also very adept at this power game and unfortunately even today is not rendered as toothless as it should have been.
No doubt the current situation in US bad for some people from a financial viewpoint, but still life in US is much better than that in religious societies.
Again I wish you to consider the case of homosexuals.
But I am seeing that the Islamists are making more and ever more demands to accommodate their barbaric/ridiculous Islamic law (sharia) in the western democracies. This is scary. I hope the people realize this and stop succumbing to the demands of Islamists and instead engage in dialogue with those Muslims which are open to dialogues.
[1] http://cheznews.com/2016/09/13/isis-slaughter-prisoners-upside-down-from-meat-hooks-like-sheeps-to-celebrate-eid-al-adha/ http://cheznews.com/2016/09/13/isis-slaughter-prisoners-upsi...
- ace_of_spades 10y agoThank you for being so open. You articulate and argue your uneasiness and even fear very convincingly. You have presented me with some very good reminders of how wicked our current situation really is. And just to make a few things clear: Of course I am all for an open society. I think it has become clear that I see a very urgent need to create more tolerance and openness in our very own lives. So we are both 'on the same side'. Moreover, if you were asking yourself whether I was religious myself: I would say I am not, at least not in the traditional sense. I am facing a conundrum though. I have really thought long and hard about how we can actually move forward from this current state of affairs and I simply could not come up with a better perspective than the one I am proposing. I think it is hard to refute on a logical level if you are willing to distance yourself from emotion and really allow yourself to view the situation from both sides. As a recent article on hacker news shows a main theme of it, seems also to be validated empirically [1]. Still, I actually do understand your point and reasoning. It is perfectly reasonable and logical. So in a sense I think we are both right. But before we stop without reaching a conclusion - I have one more question: What would you need me to say or do for you to believe that my approach is actually worth trying out? [1] https://news.ycombinator.com/item?id=12483952 https://news.ycombinator.com/item?id=12483952
- tmptmp 10y agoThank you also for the openness. >>But before we stop without reaching a conclusion - I have one more question: What would you need me to say or do for you to believe that my approach is actually worth trying out? I'd like you to give some details of your approach, as I am not yet very clear about it.
- ace_of_spades 10y agotouché... In essence, I hope to have argued the point that one can reasonably conceive of any person as living in their own reality. A reality that is shaped by the need to survive in a given environment. To reach someone in there, you have to speak in a language they understand - not only verbally - but also on a (let's call it) knowing level. For example, concepts can mean different things in different cultures (e.g., family, country/state). If there are strong differences in understanding a productive conversation is going to be almost impossible. So there are a few options here (list not necessarily exhaustive): 1. Force someone to 'change' by action and either don't care about the other or hope that they come to realize the benefit of your actions, but that will likely be an edge case. 2. Ignore the lack in understanding and expect the other side to figure it out on their own (maybe guided by some actions, norms, etc.). I guess this is what has happened for a long time. It can work, but it seems a little bit like gambling. 3. If there is problem of understanding we embrace the opposite as a being of equal value with the capability to contribute and grow. We realize that we don't yet know everything. That we even can't know everything because everything can change. So we engage with each other in a quest to discover how we can overcome the problems we face. One technique is Quine's [1] semantic ascent: instead of talking in terms that lead to conflict let's talk about the terms and find some common ground and understanding. But I also think that we can facilitate this with technology. A (global) translation network if you so will. I have the feeling a lot of people are already working on this... they maybe just don't know it yet :) We live in interesting times! [1]: https://en.wikipedia.org/wiki/Willard_Van_Orman_Quine https://en.wikipedia.org/wiki/Willard_Van_Orman_Quine