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> "ID (which is often breathlessly conflated with creationism)," I think you do a misfavor by using the phrase "breathlessly conflated" in a comment which supp
by dalke 10y ago
> "ID (which is often breathlessly conflated with creationism),"
I think you do a misfavor by using the phrase "breathlessly conflated" in a comment which supports being aware that others may be "starting from a different premise", etc.
It doesn't help that the authors of a "Of Pandas and People", an ID textbook, effectively did a search and replace in early drafts of "creationism" with "intelligent design", and "intelligent creator" to "intelligent agency", after Edwards v. Aguillard settled that teaching creationism in public schools was not constitutional. One of the famous examples is how "creationalist" became "cdesign proponentsists". https://ncse.com/creationism/legal/cdesign-proponentsists https://ncse.com/creationism/legal/cdesign-proponentsists .
Quoting the judge in Kitzmiller v. Dover:
> By comparing the pre and post Edwards drafts of Pandas, three astonishing points emerge: (1) the definition for creation science in early drafts is identical to the definition of ID; (2) cognates of the word creation (creationism and creationist), which appeared approximately 150 times, were deliberately and systematically replaced with the phrase ID; and (3) the changes occurred shortly after the Supreme Court held that creation science is religious and cannot be taught in public school science classes in Edwards. This word substitution is telling, significant, and reveals that a purposeful change of words was effected without any corresponding change in content ....
While certainly ID is different from creationism (it can allow extraterrestrials as the intelligent designer, and not just a deity), it "cannot uncouple itself from its creationist, and thus religious, antecedents." (Quoting Dover.)
Those starting from a different premise from you, that is, that ID is a smokescreen for creationism which uses the language of science to get around constitutional restrictions of what can be taught in schools, would not consider this as a real distinction but rather a deliberately introduced confusion. For them, it would not be a breathless conflation, but an indicator that the social and religious basis of ID as a creationist movement is more relevant than the details of its doctrine, which they also believe to be a incorrect interpretation of the evidence.
- DigitalJack 10y agoThere are no constitutional restrictions on what can be taught in schools.
- annnnd 10y agohttps://en.wikipedia.org/wiki/Edwards_v._Aguillard https://en.wikipedia.org/wiki/Edwards_v._Aguillard "Edwards v. Aguillard, 482 U.S. 578 (1987) was a U.S. Supreme Court case concerning the constitutionality of teaching creationism. The Court ruled that a Louisiana law requiring that creation science be taught in public schools, along with evolution, violated the Establishment Clause of the First Amendment because the law was specifically intended to advance a particular religion." In the spirit of the OP's article, let me say that I wholeheartedly agree with you, but you might want to look at this from another perspective... ;-D
- DigitalJack 10y agoThe constitution has meaning apart from whatever a given Supreme Court says. They try to decipher it, but they don't create its meaning. We may be bound legally by their ruling, but that is simply a matter of law and tradition. The Supreme Court does not itself have a constitutional mandate to decide on the meaning of the constitution and the constitutionality of laws. It started when a chief justice decided that is what the court was going to do in 1803, and everyone went along with it. The concepts of case law and judicial review are simply traditions of our legal system. The constitutional clause in question says that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof..." That to me seems to say the government shouldn't be screwing with it one way or the other.
- emodendroket 10y agoIt seems a little unreasonable to insist on a way of thinking about Constitutional law that has been moribund since John Jay's term and this role of the Court's fits fairly well into the common-law framework we've inherited from England. It also doesn't seem clear to me how setting up a curriculum (a legal act, after all) can't be covered by that text, unless you want to go back and argue it is only concerned with preventing a church becoming literally "established" like the Anglican Church is in England.
- dragonwriter 10y ago